I’m writing this on Martedi Grasso (Fat Tuesday) but I feel the hot breath of Lent on my neck. People with suitcases heading toward the train station and airport have been filling the vaporettos since this morning, even as the tourist launches continue to haul their loads of fun-seekers from Punta Sabbioni (where their big buses don’t have to pay any fees) back and forth across the Bacino of San Marco to the Piazza San Marco.
We went to the Piazza this afternoon to watch the official presentation of the Maria who won first prize, blue ribbon, grand cru, or whatever they give her. It was boring. What was more amusing were some of the costumes, as well as the massive lion of San Marco, complete with requisite book under upraised paw, made entirely of plant material — fruit, vegetables, leaves and fronds and huge lashings of imagination.
Then we were back in via Garibaldi for the free fritole and galani that local restaurateur and personality Lucio Bisutto arranged for some local club to give out. That old saying, “Build it and they will come”? Here, it’s “Put free food on a table and they will come.” The little old ladies are always the first; they’re like circling buzzards who can sense dying prey.
The white mask often called a bauta is more correctly termed “Volto“ (face) or “Larva.” Sounds repellent, but it comes from the Latin meaning ghost, specter, minor evil spirit. Its extraordinary shape resolves several important concerns: First, it completely hides the face; second, it leaves space for the wearer to eat and drink; third, its shape alters the speaker’s voice, thereby acting as a kind of vocal, as well as visual, disguise. 
I think my favorite is the “Moretta,” or “Servetta Muta.” It’s so strange it could only have come from France (it did), and it started out, at least, as something to be worn by women when they went to visit a convent. It was usually made of black velvet, and wasn’t attached by ribbons; you kept it on your face by biting down on a small button attached to the faceward side. (Hence the term “mute.”) 
Take that little business of Ulrich of Treffen, Patriarch of Aquileia. No need to lose ourselves in the maze that was Venice’s relationship with ecclesiastical power; let’s just say that for centuries religious disagreements were more commonly (and certainly clearly) expressed in political and military terms. Or, conversely, political and military projects almost always involved some highly placed representatives of the Prince of Peace.
Thus every Giovedi Grasso, to recall this glorious victory/humiliation, the public festivities involved the slaughter of the bull (the patriarch) and the fat pigs (the canons). Nice! I’m not referring to the aspect of blood, I’m referring to the aspect of insult. And everybody enjoyed it so much that it continued even after the 200 years were up.
Me, bludgeonless, I went to the Societa’ di Mutuo Soccorso dei Calafati e Carpentieri for their fritola-fest this afternoon. This mutual-aid society, formed by the erstwhile Caulkers and Carpenters of the Arsenal, makes a specialty of sometimes organizing little neighborhood parties, almost exclusively intended for the kids. Although — from what I’ve seen — each kid seems to arrive accompanied by a phalanx of voracious relatives, none of whom appears starved for fat or sugar, and with the phrase “Me First” invisibly tattooed on their foreheads. 
It was a wonderful little interlude, out in via Garibaldi. The fritole were the best I’ve ever had, delectable little blobs, not too big, containing just the right amount of candied fruit and covered with a little more than the right amount of sugar. The galani were heavenly, shards of deep-fried dough thinner than onionskin, under clouds of powdered sugar. If there’d been more of a crowd I’d certainly have gone back for thirds, and fourths, and fifths. But I didn’t want the guys to start thinking, What — her again?
