You think Venice is just museums and restaurants? This particular moment will show that you can be in Venice without doing any of the things you typically expected to do, at least in the heart of darkest Castello. Sumer is definitely icumen in.
Potluck dinner tonight in Seco Marina.
Not being sarcastic, I think that is absolutely adorable, because extending the invitation to foreigners (just for starters) especially in the local language, is the essence of welcome. Also not being sarcastic, maybe it’s a cleverly calculated risk, because I’m not sure how many foreigners speak Venetian.
A Venetian I know, working on the assumption that some foreigners would understand this invitation anyhow, also assumes that said foreigners would bring next to nothing to the table but a large desire to eat free food. I’m not going to be there to confirm or deny this, but the notion that at least one foreigner might interpret the invitation in this way does give an regrettable indication of how some foreigners have led at least one Venetian to imagine something so unpleasant. This foreigner (me) unhappily believes that the aforementioned Venetian may well not be wrong.
While we’re on the subject of Friday evening, you could wander over to the Campo San Lorenzo and enjoy an evening organized by “Art Night Venice.” (Please note the Comune’s commitment to serving its tourists by organizing or sponsoring all these events on June 22 by promoting it on their website whose English-language option does not translate into English. You might chance your arm by using Google Translate, if you care.) There are scores — they say “hundreds” — of free events that night. Here’s an English-language rundown.
San Lorenzo is a bit out of my circuit even though it’s not far. You could be there in ten minutes or even fewer from via Garibaldi.
Then there is the annual five-day festa of San Piero di Casteo June 26-30. Every year thousands of revelers come to revel till midnight or so to live music and equally live mosquitoes (bring your strongest repellent). When the music ends and the food stands close, everybody all reveled out wanders homeward along the street outside our bedroom window. We are at street level. The windows are open because we are sweltering. So we get to hear everybody’s chaotic closing remarks till 1:00 AM or so.
And let us not forget that the Biennale is still in full swing. Last Wednesday morning about 4,936 kids (by my estimate) from Campalto, a village up on the way to the airport, were coming to see it. They were excited, which is nice. But 4,936 excited kids on the 5.1 vaporetto from the Zattere was not at all nice. I closed my eyes all the way back, trying not to imagine those doomed ferries in southeast Asia that go down because they are so groaningly overloaded. I asked Lino if we were going to start seeing people riding atop the vaporettos, like trains in India. He didn’t reply. I did not take that as a “no.”
But the true drama underway in the neighborhood — speaking of entertainment, which I guess we were — is the gobsmackingly ponderous Coldiretti Villaggio that has been under construction for a week and will continue to be under construction till it opens on June 28 for three gobsmacking days. I couldn’t find anything in English about this phenomenon but click on the link to see a brief video from the same undertaking a few months ago at Naples.
This event is of dimensions so extreme and gnarly that it needs its own post. Meanwhile, as I struggle to write it, may I suggest that you pause to evaluate the theoretical value/importance/necessity/desirability of awakening Venetians (I think the three days are intended to awaken people) to the problems of farmers and raisers of livestock by bringing the farmers and livestock straight into the heart of a desperately fragile World Heritage Site that is already known to be staggering under the weight of human hordes.
And on that note (I think it’s a G-flat), let the summer begin.
The Biennale has opened several weeks earlier than usual this year, and the inauguration was Saturday, April 20. What remained usual, however, was the mass of international art(s) journalists and assorted contributors that swarmed the streets of Castello for the three preceding days.
I usually enjoy seeing the exotic plumage of these migrating creatures, not to mention their extraordinary behavior, but this year netted little. A good friend told me he saw a person in the street wearing a toilet on his head and I’m really sorry I missed that. Lino’s father-in-law was a plumbing contractor and was occasionally seen around town carrying a toilet on his shoulder — clearly he didn’t realize the artistic potential in his humdrum little existence and its porcelain trappings. I suspect that supporting four children during a world war might have limited his frivolous side, if he had one.
But such a jape would only have appeared frivolous back then, when life was real and life was earnest. Whoever porta’d that potty the other day was doing it seriously. To what end, I can’t say, but everything at the Biennale is done with a degree of seriousness denser than black granite. Along with the art we get diatribes and philippics and harangues, and also sermons and lectures and platitudes. Lots of words that labor to obscure rather than illuminate. Speaking of art — I mean, words — I’m remembering this self-portrait by Salvator Rosa (1645):
Back to the bony statue on the boat. It has been moored alongside the fruit and vegetable boat at the bottom of via Garibaldi. It will be there till the Biennale closes in November.
But if you desire meaning, maybe the following will help:
The exhibition reflects the dissociation and exploitation of a colonial political system that has attempted to unravel the fraught complexities of contemporary Puerto Rican identities. The estrangement that is inherent to the colonial status is an extended act of violence resulting in a psychic malaise because of what Anibal Quijano has so aptly described and defined as “the coloniality of power”.
At the heart of the exhibition stands Celso González’ monumental Yola Sculpture, “San Juan Bautista,” a powerful symbol of Puerto Rico’s enduring spirit. This site-specific installation challenges the constraints of its political status, whil honoring the Island’s rich maritime heritage.
There have been boats at the Biennale before now. The water is evidently an element that helps some projects seem more interesting. Or important.
Vik Muniz’s floating installation Lampedusa was launched during the 56th Venice Biennale in 2015. The article published in the Haifa Museum of Art publication stated that “the 14-meter-long (45 feet) paper boat was coated with a giant reproduction of the Italian newspaper that reported the tragedy. The gargantuan paper boat drifted along the Canal Grande, Venice’s main transportation route, docking near luxury yachts. As art critic Jonathan Jones wrote in The Guardian, “This art project has been overtaken by real-life horror. Perhaps, in theory, it seemed reasonable to make a vaguely thought-provoking, ‘playful’ piece about migration. But now the scale of our cruelty, the true consequences of all the rhetoric that dehumanises migrants, have become so lethally clear. Surely, art on such a theme should be less equivocal, more angry.”
Well said, Mr. Jones. But this is the Biennale, where scruples find little nourishment.
I’m going to go back to floating St. John. Despite not being any closer to resolving urgent questions of urban injustice or the coloniality of power, I’m starting to feel that we understand each other.
Last Sunday morning was special: Several very different events were rolled into one efficient package, and the sun came out and burned off the mist, and also there were leftovers.
The amalgamated elements were: A Venetian-rowing race, a deft promotion of the next Winter Olympics, and an appeal for world peace that was ingeniously linked to the preceding two. And there was food — oh, right. I already mentioned that.
The race is called the “regata of the 50 caorlinas” to indicate the type and number of the boats involved. Allow me a bit of backstory to help you appreciate it more fully.
Some years ago (I’m estimating as many as 15), there was formed a type of consortium of the local rowing clubs called the Coordinamento Associazioni Remiere della Voga alla Veneta (Coordination of the Venetian Rowing Associations). The consortium still exists in a suspended-animation sort of way, but while it was young and glowing it organized an annual boat festival and race on Saint Andrew’s Day (Nov. 30, as you know) because Andrew is the patron saint of boatwrights, among many other things.
Almost all of the rowing clubs have at least one caorlina — a trusty boat created generations ago for lugging cargo around — and it’s very useful for fun because six people can row it even if they aren’t all at any particular level of skill. It’s a social sort of thing.
So for a few years this race was a great occasion for everybody to just throw themselves into the scrum. Your correspondent participated in one edition and our little crew was quite the mixed bag. I can’t remember our position at the finish — we were pretty far back. Maybe we’re still rowing. Your correspondent also participated for several years in the clubhouse kitchen, preparing and slinging vast amounts of pasta at the ravenous rowers and their relatives and friends afterward. The fame of this little jamboree spread across the Venetian-rowing world, so crews came from Cremona and Florence and Milan and Pavia, and so on. That’s how the number of participating boats rose to a mighty 50. If there was a party for just us rowers, that was it.
The last edition was held in 2018. Then Covid and the lockdown and many other things happened, and no more festa until now. And why now, considering that St. Andrew is on vacation in the month of April? Because April 6 was designated by the United Nations as the International Day of Sport for Development and Peace. And so once again, Venice provides the perfect setting for initiatives or ceremonies that have little, if anything, to do with it.
I’m thinking back to the years when one of the more active and public members of the Coordinamento was vehement in his opposition to traditional rowing events being exploited for touristic or other purposes of promotion. He would shout “We’re not figuranti!” (the costumed performers who parade in period dress to enliven certain events or ceremonies).
But here, in the fullness of time, it appears that what was once something truly local, that had nothing to do with anything but its participants, was suddenly the perfect way to draw attention to other things that have nothing to do with the city or its people. This, without a squeak from the former paladin of Venetian-ness. They like to say that Venice is the world city of peace, but I think it’s more like the world city of irony. But let’s get back to the events.
This brings us to the second element: Sport. Not Venetian rowing, per se, but the 2026 Winter Olympics. The venues will be divided between two regions — Lombardy and Veneto — and naturally Cortina d’Ampezzo, the Pearl of the Dolomites, represents the Veneto. Cortina is arguably one of the most famous names in winter sports, having hosted the winter Olympics in 1956. So Sunday’s race was an extra-Venetian way of publicizing the Olympics, and also — did you notice? — the Veneto Region. It was a match made, if not in heaven, certainly in many offices, bars and restaurants.
Third and final element: Peace. We all need it and want it, and the Olympics were a fine reason to ask Antonio Silvio Calo’, president of the Fondazione Venezia per la Ricerca sulla Pace (Venice Foundation for Research on Peace) for his thoughts on the subject.
Bonus points: The regional councilor for sport, Cristiano Corazzari, drew our attention to the “Ancient memory of the ‘Olympic truce,’ that it should continue to be the central theme to evoke the profound value of the Olympics.” If the long jump and the luge can promote peace, I say let’s extend the Olympic truce for the next 250 years.
Fun fact: The sacred truce did not put a stop to all warfare, only to conflicts which hindered the games. (Always check the fine print before signing anything, especially a truce.) The truce protected travelers on their way to the sanctuary and only forbade military operations against and by the organizing city. But even this truce was breakable. In 420 BC, the Spartans were excluded from the Olympic games because they had attacked a part of the Elean territory. In 364 BC, Arcadian soldiers even attacked the holy domain of Olympia during the games. So seek it as you will, peace appears to remain an elusive and fickle ideal.
Back to Venice. Boats, Olympics, and peace got wrapped up together, and then we ate bigoli in salsa and went home. The caorlinas and their rowers went home, the Olympics went back to the offices and the construction sites, and peace is yet to be found. If only we could remember where we put it the last time we used it.
If you’re in the mood to live the race, here goes. The race itself begins at about 6:00.
My response to Carnival, after all these years, has gradually diminished to what apparently is now the barest of minimums. (Minima, I know. Thank you to my internal pedant, who never sleeps.)
The basics are: Confetti — here known as coriandoli — masks, or some element of disguise, however small — galani and frittelle. And although the official opening day is tomorrow, about which more later, the premonitory signs have been accumulating. I enjoy those little signs almost more than any of the real events themselves. They give a pleasant sense of the overture being played before the curtain rises. Some blithe and whimsical overture, obviously, nothing Wagnerian, though now that I think of it, a doom-laden session of Wagner might be an amusing soundtrack to the surface frivolity. Which would be better? You decide.
I have written various postsover the yearsabout Carnival, as well as an article on the history of this phenomenon for Craftsmanship magazine. More posts can be found stretching back to the frayed edges of time, so I suggest that if you feel like it, just put “carnival” in the search field and search away.
If you feel you must have a mask, you could buy these. Masks for your ears.
I suppose I’ll be checking back on the Carnival circuit before it’s over. Meanwhile, let the chips fall where they may.