art that stinks?


“Art is above politics,” goes the common fantasy here every year when the Biennale international art exposition is about to open. Those who were especially inclined to say (or imagine) it were the directors of the event this year, who invited not only Russia, but Israel, to join the starring lineup.
This struck the public and various political and/or cultural figures or groups as a very bad idea, and they spoke out against permitting Russia and Israel to participate. (“Spoke out” is code for “Pussy Riot made huge scenes with their bare breasts at the Russian pavilion.”) The jury resigned en masse in protest, what with the Russian invasion of Ukraine and the genocide in Palestine and all. They have not been replaced. Off to a great start.
In fact, a new term has appeared to describe the art/politics connection in Venice this year: “Artwashing.” That’s harsh but makes its point. Skipping the politics and heading straight to the art, the critic from The Guardian in London mentioned the “art that stinks.” Not figuratively, but literally. In a world in which pretentious euphemisms stand in for thought and communication, that was an invigorating change. It turns out that some artists were focusing on the excretory, with the addition in some cases of perfumes that reinforce the atmosphere. Belarus, for example, commissioned the creation of a perfume with its artwork that replicated the smell of a “freshly dug grave in the Belarus countryside in late August, laid with rotting flowers.” Is this art? Politics? Their mutant love child?
As far as I can see, politics has long since taken the Biennale hostage. Participants have something to say, and then they call it art. We even had a real protest, complete with riot-geared police and a police helicopter roaring overhead for hours.
But I’m getting ahead of myself.

The “pre-opening” week is an experience in itself, protests or no. It began more or less on May 4, with the always entertaining international swarms of journalists, critics, maybe even some artists. They descend in their thousands on Castello for an early look at what is sometimes referred to as “the Olympics” of the art world. I get what they mean, but considering that Italy is currently evaluating the usual damage — financial and environmental — that the Winter Olympics inflicted on the Italian Alps only two months ago, it’s a term I’d suggest avoiding.
Seeing as much of the activity is concentrated outside our front door, the week is an assortment of sensations brought by streams of journalists and art-world people. The sound of many rolling suitcases at all hours, the plundered supermarket shelves, the clogging of streets and bridges by people who have to stop to talk, to consult their phones, to look at each other, or just look around. You get the feeling that it isn’t that they have stepped into your world, but that you’ve been somehow transported into theirs.
The official inauguration was Saturday, May 9, so for the next seven months (closing November 22) Venice will be chugging along powered by the engine of the Biennale. Here is an assortment of images from the week.










Friday afternoon saw the big protest against Israel’s participation in the Biennale. Not only did we have people here on the street, 20 national pavilions were closed because their staff was on strike in solidarity. For the record, they were Austria, Belgium, Egypt, Lithuania, Catalonia, Luxembourg, Poland, Slovenia, Spain, Switzerland, Turkey, Finland, The Netherlands, Ireland, Qatar, Malta, Cyprus, Ecuador, and the UK.
















Just remember — and I’m not being sarcastic — the Biennale is better than Carnevale. Because Carnevale is full of people dressing up and pretending to be something or someone they’re not. The Biennale people aren’t pretending anything. They’re absolutely serious about all this.
rowing for peace?

Last Sunday morning was special: Several very different events were rolled into one efficient package, and the sun came out and burned off the mist, and also there were leftovers.
The amalgamated elements were: A Venetian-rowing race, a deft promotion of the next Winter Olympics, and an appeal for world peace that was ingeniously linked to the preceding two. And there was food — oh, right. I already mentioned that.

The race is called the “regata of the 50 caorlinas” to indicate the type and number of the boats involved. Allow me a bit of backstory to help you appreciate it more fully.
Some years ago (I’m estimating as many as 15), there was formed a type of consortium of the local rowing clubs called the Coordinamento Associazioni Remiere della Voga alla Veneta (Coordination of the Venetian Rowing Associations). The consortium still exists in a suspended-animation sort of way, but while it was young and glowing it organized an annual boat festival and race on Saint Andrew’s Day (Nov. 30, as you know) because Andrew is the patron saint of boatwrights, among many other things.
Almost all of the rowing clubs have at least one caorlina — a trusty boat created generations ago for lugging cargo around — and it’s very useful for fun because six people can row it even if they aren’t all at any particular level of skill. It’s a social sort of thing.

So for a few years this race was a great occasion for everybody to just throw themselves into the scrum. Your correspondent participated in one edition and our little crew was quite the mixed bag. I can’t remember our position at the finish — we were pretty far back. Maybe we’re still rowing. Your correspondent also participated for several years in the clubhouse kitchen, preparing and slinging vast amounts of pasta at the ravenous rowers and their relatives and friends afterward. The fame of this little jamboree spread across the Venetian-rowing world, so crews came from Cremona and Florence and Milan and Pavia, and so on. That’s how the number of participating boats rose to a mighty 50. If there was a party for just us rowers, that was it.
The last edition was held in 2018. Then Covid and the lockdown and many other things happened, and no more festa until now. And why now, considering that St. Andrew is on vacation in the month of April? Because April 6 was designated by the United Nations as the International Day of Sport for Development and Peace. And so once again, Venice provides the perfect setting for initiatives or ceremonies that have little, if anything, to do with it.
I’m thinking back to the years when one of the more active and public members of the Coordinamento was vehement in his opposition to traditional rowing events being exploited for touristic or other purposes of promotion. He would shout “We’re not figuranti!” (the costumed performers who parade in period dress to enliven certain events or ceremonies).
But here, in the fullness of time, it appears that what was once something truly local, that had nothing to do with anything but its participants, was suddenly the perfect way to draw attention to other things that have nothing to do with the city or its people. This, without a squeak from the former paladin of Venetian-ness. They like to say that Venice is the world city of peace, but I think it’s more like the world city of irony. But let’s get back to the events.
This brings us to the second element: Sport. Not Venetian rowing, per se, but the 2026 Winter Olympics. The venues will be divided between two regions — Lombardy and Veneto — and naturally Cortina d’Ampezzo, the Pearl of the Dolomites, represents the Veneto. Cortina is arguably one of the most famous names in winter sports, having hosted the winter Olympics in 1956. So Sunday’s race was an extra-Venetian way of publicizing the Olympics, and also — did you notice? — the Veneto Region. It was a match made, if not in heaven, certainly in many offices, bars and restaurants.

Third and final element: Peace. We all need it and want it, and the Olympics were a fine reason to ask Antonio Silvio Calo’, president of the Fondazione Venezia per la Ricerca sulla Pace (Venice Foundation for Research on Peace) for his thoughts on the subject.
Bonus points: The regional councilor for sport, Cristiano Corazzari, drew our attention to the “Ancient memory of the ‘Olympic truce,’ that it should continue to be the central theme to evoke the profound value of the Olympics.” If the long jump and the luge can promote peace, I say let’s extend the Olympic truce for the next 250 years.
Fun fact: The sacred truce did not put a stop to all warfare, only to conflicts which hindered the games. (Always check the fine print before signing anything, especially a truce.) The truce protected travelers on their way to the sanctuary and only forbade military operations against and by the organizing city. But even this truce was breakable. In 420 BC, the Spartans were excluded from the Olympic games because they had attacked a part of the Elean territory. In 364 BC, Arcadian soldiers even attacked the holy domain of Olympia during the games. So seek it as you will, peace appears to remain an elusive and fickle ideal.
Back to Venice. Boats, Olympics, and peace got wrapped up together, and then we ate bigoli in salsa and went home. The caorlinas and their rowers went home, the Olympics went back to the offices and the construction sites, and peace is yet to be found. If only we could remember where we put it the last time we used it.








If you’re in the mood to live the race, here goes. The race itself begins at about 6:00.
Carnival strikes again

If you should happen to hear a loud rasping sound, it’s not a swarm of locusts warming up for mating season. It’s Venetian merchants rubbing their hands together. It’s Carnival time again!
The first weekend has just passed, but it seems to have gotten off to a curiously restrained start. The Gazzettino says there were 75,000 people, which is more than I’d want to spend a weekend with, but fewer than the 100,000 they report from pre-Covid days.
The novelty of an evening boat parade in the Grand Canal , a monster show on what appears to be a disguised dredge being pushed along by motor (the oars were fake — no wait, the oars were real, but the rowers were fake) did not enthuse the Venetians. It was a massive floating Las Vegas.
The boat parade the next morning, by Venetians who were rowing, was shorter than in past years, and there were fewer boats, as well. There were objections and protests about that, too, because truncating the trajectory meant that the mob scene that was so festive in the Cannaregio Canal was reduced to a simple mini-mob in the Erbaria at Rialto. Naturally all the merchants along the Cannaregio Canal have made their voices heard. Their palms are no longer rasping.
The uber-traditional “Flight of the Colombina” over Piazza San Marco was not held. Some explanation about the piazza being all torn up for the high-water-defenses work does not convince me, nor many others, either, but in any case no Colombina flew. Not Las Vegas-y enough? It used to be one of the major draws of the entire festival. Just more things I don’t understand.
No matter. We’ve got Carnival down here in via Garibaldi and environs, and that’s plenty entertaining for me. It’s wonderful how you can dress little kids up as anything and yet they still know exactly who they are. Some of them are pretending, but none of them is as good at it as some adults I know.
My thoughts are going no deeper. You can certainly upholster yourself as Giacomo Casanova, if that’s your thing. My own Carnival is kids, galani and frittelle.












The voyage of the bocolo

As everyone knows, April 25 is a big date on the Venetian calendar: Not only is it the Feast of San Marco, but also Liberation Day, commemorating the end of World War II.
Seeing that San Marco gets precedence, having been around for some years before World War II, I like to focus on that part of the big day. And arguably the most important element is the long-stemmed red rose known as a “bocciolo” in Italian, and “bocolo” (BOH-ko-lo) in Venetian.
It’s simple: Any and every Venetian man gives a bocolo to the dearest ladies in his life, from wife to mother to sister to whoever else really matters to him. Or they just stick to mother and wife.
We went out early in our little boat to row around the city for a while, and the first step — literally, as we have to cross a bridge to get to the boat — was to buy a rose from the young man prowling on the bridge with a fistful of roses. Lino planned to give me a much more glamorous bocolo a little later, but it was unthinkable to appear in Venice in a roseless boat.
So until we finally reached the florist nearest to our hovel, we rowed around the city on a sampierota proudly bearing its very own bocolo, totally in tune with the day.
P.S.: Any reader who wants to chance his or her arm in plotting our route based on the photos is very welcome to let me know where we went. It’s just a game — if I’d wanted to make it really difficult, I’d have showed mainly reflections and walls.











































