The Garden of the Forgotten Venetians – Riccardo Selvatico

The Gardens feel bigger and lusher than they look here, I have to say. But the area must have felt very different indeed when this space was occupied by the church and convent of San Domenico, of San Nicolo di Bari, of the Conception of the Virgin Mary (otherwise known as the Cappuccine), of Sant’ Antonio Abate, and the Old Sailors’ Home.  But who needs those when they can have trees?
This arch is the only survivor of all those buildings, recovered from the church of Sant’ Antonio Abate, designed by Michele Sanmicheli (the arch served as the entrance to the Lando chapel). It lay on the ground in pieces for 15 years.
On the less marbley side is a phrase referring to the reconstruction in 1822. I have no information on why this was done or what happened to the rest of the church. Maybe Napoleon wanted something that looked like a triumphal arch.  L’Arc de la Devastation.

This sylvan glade was created by Napoleon when he went through Venice like the Destroying Angel, razing and demolishing scores of churches, convents, scuole and other buildings that were inconsiderately sited where he wanted something else to be, or that happened to contain things he wanted such as gold, jewels and works of art.

Nowadays the Giardini Pubblici (Public Gardens) are best-known for accommodating the original pavilions of the art extravaganza known as the Biennale.  Also, being a garden, the area is full of trees and flowers and shrubs, plus an attractive little playground.  It even offers a useful amount of space to handle thousands of runners at the finish line of the Venice Marathon.

However, this 13-acre piece of Venice is more than a shrine for art lovers or a bosky dell for the relief of exhausted tourists.  It is a garden of remembrance(s) of people and/or events of which hardly anybody remembers anything.  That’s a wild guess on my part, based on the general nonchalance with which people wander through.  Look at the bronze bust of Giorgio Emo Capodilista; it has “And now the weather report from Oblivion” written all over it.  Not to mention Carlo de Ghega, another extremely worthy Venetian whose crumbling memorial plaque is only about 45 seconds away.

We get an extra dollop of wit here, considering the title of the exhibition whose banner is concealing half of the too-high-to-read-and-by-now-disintegrating plaque to Carlo de Ghega.  It’s one thing not to be able to read it; it’s another not to be able even to see it.  But sic transit, dude, you had your moment.

So I’ve decided — SEEING THAT THERE ARE NO HELPFUL EXPLANATORY SIGNS ANYWHERE, THE KIND THAT MANY TOWNS WHOSE CITIZENS AND OFFICIALS FEEL SOME CIVIC PRIDE OFTEN PLACE NEAR WORTHY LANDMARKS — to remedy this oversight.  I’m limiting myself to the Gardens at the moment, because I intuit that trying to address the skillions of other personages “remembered” around Venice would be a life’s work.  Not a reason not to do it, just a reason to evaluate it carefully.

But the Gardens are calling.  May I present Riccardo Selvatico, our first example of departed glory:

This bronze herm by sculptor Pietro Canonica bears the most modest inscription possible (and it’s not “The Thinker”): “A Riccardo Selvatico La Sua Citta’ 1903” — “To Riccardo Selvatico, His City 1903.”  The date is two years after his death.

Selvatico was born in Venice in 1849 and died in 1901.  Trained as a lawyer, he was mayor of Venice from 1890-95.  He was also a poet and writer of comedies (I guess politics could help you with that) written in the Venetian dialect.  When he wasn’t scribbling he did a number of important things.  For one, he established a fund to finance the construction of healthier housing, replacing swathes of dwellings which were worthy of New York’s Lower East Side or Rio’s favelas; he would have lived through several cholera epidemics, so he didn’t need anybody to explain the problems of slums.

And if that doesn’t seem especially herm-worthy, he was also the person who came up with the idea, approved by a city-council vote in 1894, of holding an international art exposition in Venice every two years.  In other words, he invented the Biennale, which now runs for at least six months, and sometimes seven, every year.  It brings glory to the participants and boatloads of money to the city — I have no way of knowing which aspect inspired him more.  Maybe it was a draw.  The opposition party, naturally, stigmatized it as yet another example of his administration’s tendency to waste money on projects of barely discernible utility, in order to favor its friends and clients.

So he wrote a little poem called “Metempsicosi” in which he imagines that if it were true that we can be reincarnated as some animal, he’d like to come back as a pigeon in the Piazza San Marco, watch the people, fly around, and poop on the hats of a couple of individuals he isn’t going to name.

Not your ordinary politician, nor even your average man of letters.  If there’s one thing that comes through every word, it’s his love for his city and its people and its life.  One critic praised his poetry and comedies as being “ennobled by (his) exquisite Venetianness and refined wit.”

His five years as mayor were busy, of course, partly due to an ongoing battle between his highly eclectic and non-religious government and the opposition party marshaled by Giuseppe Sarto, then patriarch of Venice but later Pope Pius X.  In 1895 Sarto’s faction won the election and Selvatico was back on the street.  Separation of church and state was not an important principle at the time.

His birthplace also rates a plaque (translated by me): “Here was born on April 15 1849 Riccardo Selvatico poet of the vernacular and mayor of Venice who carried the intimate sense of life into his art and in life transfused the dignity and the measure of art.  The city places this 1902.”  This house stands at the foot of the bridge of Sant’ Antonio between Campo S. Lio and Calle de la Bissa.
He also gets a campiello named after him. Next time you’re voyaging between Campo S. Bartolomio and Campo of the Santi Apostoli, tip your hat.  All these memorials are impressive, especially as nobody now remembers who he was. If the city fathers hadn’t made all these efforts, even I might not have heard of him (apart from the fact that Lino has a copy of “I Recini di Festa” and other works of Selvatico from which he reads poetry to me).

Selvatico clearly accomplished more than your usual assortment of Bepis and Tonis (“Bepi”and “Toni” are the immemorial nicknames of the quintessential pair of Venetian friends, up to and including today).  I’m glad his efforts were appreciated, though the encomiums came after his death, as usual.

This portrait must have been made toward the end of his life; he was only 52 when he died, and his somewhat wary expression might be one effect of life in City Hall. Or maybe he’s imagining himself as a pigeon.

I Recini da Festa (“The best earrings”) is a comedy in two acts set in Venice, first performed in Venice to great success at the Teatro Goldoni on April 4, 1876 (14 years before he became mayor, so people knew what they were getting into, so to speak, when they elected him).  One critic calls this comedy as “light and intricate as a piece of Burano lace,” still a stellar example of the best of the theatre in Venetian dialect of the time.  Then as now, everybody spoke Venetian, so it wasn’t necessarily seen as a quaint way of talking, or even typical of a particular social class.

A poverty-stricken young married couple — also, she’s pregnant — is living with her parents because the husband has been rejected by his rich father who was opposed to the wedding.  This opposition is based on an old quarrel between the two fathers-in-law dating from their youth, about which the newlyweds know nothing.  Her father can’t support them all, so his wife breaks the piggybank in which the money for the crib was being kept.

But the baby MUST have a crib so that the father can at least put up a good appearance, therefore the daughter (soon to be mother) decides to pawn her best earrings.  The person who resolves all the twists is the big-hearted and astute midwife, who’s ready to make any sacrifice to settle the matter.  In the end the two old enemies make peace, and the rich father himself gives the earrings back to his daughter-in-law.  Happy ending for everybody!

One critic calls this little confection “fresh, simple, full of domestic intimacy, which even today one hears willingly.”

Regata Storica, 2013, only a minute to the finish line.

Perhaps even better-known (among Venetians) is his poem “Brindisi” (toast), written in honor of the Regata Storica of 1893, and read by Selvatico at the then-traditional dinner given for all the racers the Thursday evening before the big event on Sunday.

That year the festivities were grand — nine new gondolinos had been constructed, and six bissone were bedecked at a cost of 3000 lire ($15,678 adjusted value).  The rockstar pair of rowers, the Zanellato brothers, weren’t competing, and that left three crews which were virtually equal.  Emotions were high even before the wine began to flow.

Like most poetry, it’s infinitely better spoken than read in silence, and I can only imagine the exultation that greeted the last few verses.  I will translate, knowing that things like this come out in translation as if they’d been soaked in bleach.  The original is below.

There are some who tremble/Looking around/And seeing that the world/Keeps going along every day

It seems that Venice/Once so beautiful/A little at a time/She too has changed

Mincioni/Let me say it/Venice doesn’t change/No matter how much people shout (terms in italics explained below)

The calle de l’Oca/has gone to hell/But the Grand Canal/For Lord’s sake, who would touch it?

They’ve gone to hell/parties and gambling houses/Dances, country festivals/

The Forze di Ercole/the puppet shows

So fine– but there is always/our Regata/There is always the festa/That nothing can affect (literally “impact”)

Cape, wig/ hat shaped like a raviolo/They’re dead and buried/But there is still the boatman!

And as long as this breed/Of arms and lungs/Of men who are tressi/sbragioni but good

As long as this breed/I repeat, is like this/Venice doesn’t change/Venice is beautiful!

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Mincioni: Refers to the male member; I’ve tried and can’t confidently give an English equivalent in the sense intended here, which summarizes all the great qualities of men’s men, in a good sense, even while using a word which usually implies the opposite.

Forze di Ercole: These “strengths of Hercules” were complicated human pyramids, spectacular exhibitions of endurance and equilibrium put on during festive occasions such as Carnival.

The men appear to be supported by barrels, but don’t be impressed.  Sometimes they would construct their tower with the two outer men standing on boats.  The group shown above was seen in Salizzada San Pantalon in 1769.

Hat like a raviolo: Tricorn

Tressi: A person who is a “tresso” (here he is using the plural to characterize boatmen in general) is big, strong, burly, muscular.  I can imagine this inspiring an enormous burst of laughter, table- and friend-pounding, general uproar.  What’s even better is that “tresso” is also the piece of wood which strengthens and unites two things that without it would collapse — for example, the legs of a chair (technically known in English as the “stretcher”).  Calling somebody a tresso suddenly seems like a great thing.

Sbragioni:  People called “sbragioni” are those who tend to yell when talking, especially with the belief that yelling will make the shouter win the argument.  More laughter.

So far we have literary, bronze, geographic, and economic memorials to Selvatico. But his earthly remains? They can be found in the extreme southeast corner of the cemetery on the island of San Michele.  But first you have to circumnavigate an enormous raised tomb in the center of the walkway.
The three arches are facing the water and are currently blocked by a chain-link fence. Which is so easy to get around it might as well not be there.  Selvatico’s is the plaque on the right.
He has been joined by the famous actor Cesco Baseggio, who died in 1971.  Baseggio, born up the road in Treviso, was famous for his performances in Venetian dialect.
The epitaph is the same phrase incised on the plaque at his birthplace.  When you’ve perfected something, just leave it alone, though accenting the letters with gold leaf seems appropriate.

This is only the first personage to be rediscovered in the Garden of the Forgotten Venetians.  Next chapter coming soon.

 

“Brindisi” for the Regata Storica by Riccardo Selvatico 1893

Gh’è certi che trema
Vardandose a torno,
E visto ch’el mondo
Camina ogni zorno,

Ghe par che Venezia
Un dì cussì bela,
Un poco a la volta
Se cambia anca ela.

Mincioni, mincioni,
Lassè che lo diga;
Venezia no cambia
Per quanto che i ziga.

Xe andada in malora
La cale de l’Oca;
Ma el so Canalazzo,
Perdio, chi lo toca?

Xe andai in so malora
Festini e ridoti,
I salti, le sagre,
Le forze, i casoti:

Va ben, ma gh’è sempre
La nostra Regata,
Gh’è sempre la festa
Che gnente ghe impata.

Velada, paruca,
Capelo a rafiol
Xe morti e sepolti;
Ma gh’è el barcariol!

E fin che sta razza
De brazzi e polmoni,
De omeni tressi,
Sbragioni ma boni,

In fin che sta razza,
Ripeto, xe quela,
Venezia no cambia,
Venezia xe bela!

 

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Patriarchal postscript

Zwingle’s Eighth Law states “The bigger your memorial, the less people remember who you were.”  A wander around Westminster Abbey shines a blinding light on that truth.  A black marble slab for Charles Dickens, a white marble meringue for James Cornewall.

 

 

 

 

 

 

 

 

 

In case anyone was wondering if there might be any memorials to the three patriarchs of Venice who became pope, the answer is yes.  But you might not notice them, and if you did, you might not quite grasp who they were. Especially if the inscription is in Latin (grrr).

Trivia alert: Venetians refer to popes, especially the three that touched Venice, by their civilian last names, not their formal papal names.  Also, the word for “pope” in Italian is papa (PAH-pah.) The nickname for your daddy is the same word, pronounced pah-PAH. If you mix them up, people will think the pope is your father.

Pope Pius X, “Papa Sarto,” was deeply moved on leaving Venice to go to Rome for the conclave of cardinals meeting to elect the successor to Pope Leo XIII. The throng which came to see him off at the station was exhibiting what we’d call intense separation anxiety.  He reassured them by promising that he would return, whether alive or dead. Yes, he said those words. He was elected pope, and though he lived another 11 years, he never made it back. He died in 1914.

In 1959, Pope John XXIII (just coming up in our chronicle) — who knew of this unfulfilled promise — arranged for Sarto’s casket to be disinterred, organized a special train which left, in those days, from a station within the Vatican, and sent him back to Venice.  The body lay in state in the basilica of San Marco for a month, then was returned by special train to the Vatican. Promise kept.

Footnote: Lino remembers the day the train arrived, not because he was present, but because all the employees of the Aeronavali, which maintained and repaired airplanes at Nicelli airport on the Lido, were taken in a bus to see where the new Marco Polo airport was going to be built on the mainland. The sacred and the profane just keep on running into each other.

Of the three papal memorials here, that of Saint Pius X is the most impressive by weight, but the least impressive by location: at the head of the Ponte della Liberta’ by Piazzale Roma, next to the Agip gas station.  Lino says it’s because he’s there to guard the gate to the city.  There may well be more to it than that, but I haven’t taken the time to root it out.  That could be a project for my old age.

This is a crucial node in your arrival by car. If you want to park, you're now looking for the garage. If you're taking a ship, or the ferry to the Lido, you'll be taking the off-ramp at the bottom of the picture. If you're at the gas station, you'll be staring at the price on the pump with something like terror. If it's night, the light over the monument will never stand out in the intermittent illumination from the street lamps. Speaking of illumination, sorry I took this in the morning -- I didn't realize I'd be facing due east.

 

The inscription reads: "He returned (reference to his vow) with the halo of the saints. Alleluia!" And beneath the bust, "O holy father, bless Venice." I'd like to know if anyone ever puts money in the slot. It may be the most challenging place for a hundred miles to make a contribution. More people stop at memorials on mountaintops than stop at this one. The dates flanking his head (April 2, 1959 - May 10, 1959) refer to the period of his return visit. He was canonized in 1954, so his sainthood was official.

Pope John XXIII, Papa Roncalli, or “The Good Pope,” was known as a saint by anyone who ever met him, at least here in Venice.  The beatification details that made it official were just extra.

Lino had two encounters with him.  One was by surprise, crossing the patriarch’s path as he left the basilica of the Salute.  Lino was strolling with his girlfriend, and Roncalli stopped to say hello.  “Are you two engaged?” he asked in a friendly, if generic, way.  “Yes, Your Eminence” — Lino repeats this in a tiny abashed voice.  “Love each other,” he said, patting each of them on the cheek. Evidently his charisma marked this little event in a powerful way, because on paper it looks like nothing.

The second encounter was at the airport, where Lino worked as an airplane mechanic.  Patriarch Roncalli came to celebrate mass there for the workers, and he was lacking an altarboy to assist him.  Lino volunteered.

My favorite bit of Roncalli lore is the nickname the gondoliers gave him: “Nane Schedina,”  or Jack the Lottery Ticket.  When he chose the name John XXIII, to the wags at the Molo stazio the Roman numerals looked like the pattern of the numbers on a lottery ticket.

If you needed any further evidence of his qualities as a patriarch/pope/human being, the nickname says it all.  Gondoliers bestow them spontaneously, and only when they really want to.  In fact, if there is any category which comes equipped with a built-in automatic crap detector, as Hemingway put it, it would be the gondoliers. The fact that Roncalli would sometimes walk over to the Molo to say hello, and even sometimes take them up on their offer of going to get a glass of wine at the nearby bar, obviously had something to do with their feeling for him.  He’d play cards with the staff in the evening, too.  Not with the majordomo, with the cook and the cleaning ladies.

He’s the only patriarch of the three that has two memorials.  That doesn’t earn him any bonus points, I merely mention it.

This bust of Pope John XXIII faces the side entrance to the basilica of San Marco. It looks well-lit from this angle, but if you see it straight on it's always in a sort of muddy little area of wall that makes it hard to distinguish. Not to mention makes it almost impossible to read the fulsome Latin inscription over it. I think that's pretty funny, considering how he moved the liturgy from Latin to the vernacular so it could be understood by everybody. I'd be willing to bet that this inscription really annoys him. If saints can get annoyed.

 

I was thinking of getting a translation of the encomium above him, but I resisted, on principle. Anyway, the inscription doesn't add anything you can't get just by looking at his face.

Pope John Paul I, “Papa Luciani,” was smaller and, it turns out, more frail than his two patriarchal predecessors.  But Venetians loved him, and not just because he came from the mountains just up the road.  In his mere 33 days on the throne of St. Peter he earned the sobriquet “The Smiling Pope.” Venetians already knew that.

So far, no bust of him has been made, or if so, placed anywhere a human can see it.  But he is remains an extremely tough act to follow, as his successors have amply demonstrated.

The patriarch's palace faces the Piazzetta dei Leoncini, joined to the basilica of San Marco. The two memorial plaques are between the two windows on the right and left of the entrance.

 

"In this patriarchal seat Cardinal Albino Luciani lived at the head of his flock in goodness and hard-working humility from 1970 to 1978 when elected Pope John Paul I for thirty-three days as father and universal master opened the way to a new hope."

 

"In this patriarchal seat in the spirit of the mission of Venice illustrated by Saints Lorenzo Giustiniani and Pius X Cardinal Angelo Giuseppe Roncalli shepherd and beloved father from 1953 to 1958 in fruitful thoughtfulness prepared the ecumenical vastness and innovatory ferment of his glorious pontificate."

 

Mons. Francesco Moraglia's coat of arms, now in place over the entrance to the patriarch's palace. Its symbolism, from top to bottom, is: The patriarchal hat, the lion of San Marco, a star representing the Virgin Mary, its eight points denoting the eight Beatitudes, a battlement (a pun on his name -- "muraglia" means wall), and the sea with an anchor, freely borrowed/interpreted from the crest of Pius X. The motto reads "With Mary mother of Jesus," a phrase which among other things, was used by Pope John XXIII on presenting to the Curia the Apostolic Constitution. Tempting fate?

 

To descend, as I enjoy doing, from the sublime to the quotidian, on Tuesday morning a barge was called to the service entrance of the basilica to take away a rack of vestments. I don't know if they were used at the big investiture ceremony two days earlier, or are being sent to the drycleaner to be ready for Palm Sunday and/or Easter. But off they go.
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