It’s not as if I have nothing to say — I’m sure I have, somewhere — but the summer heat has hit (upper 90’s, F) with humidity to match, and my brain is otherwise occupied in keeping my vital functions going.
There remains one vital function I can manage on my own, and that is the devouring of ice cream. Happily, the newspaper publishes several articles each summer which not only state that ice cream is one of the best possible foods to consume in this heat, but that doctors confirm that it is NECESSARY to eat it, that it’s GOOD FOR YOU, that it’s PRACTICALLY A HEALTH FOOD. I don’t write these articles, but I could if asked to.
So here, having decided to avoid any brain-intensive topics, I am just going to give some of those glimpses of the sights (I spare you sounds) to be noticed when walking around the neighborhood. Just think, you’re also spared the temperature, which is just about the same inside as outside, except when inside is even hotter.
I’m going on vacation tomorrow, so will not be not making anything up for about six weeks. I intend to return totally bursting with wonders to relate, or at least bursting with the intention of doing so.
I have already recounted most of this story elsewhere, but it’s worth recalling because it is one of the milestone episodes of Venetian history. Also because today is the anniversary of the attempted coup, on June 15, 1310, to overthrow the Venetian government.
Not to begin a whole other train of trivia, but while we may be inclined to cheer the defeat of the three conspirators because we like how Venice turned out, it’s worth knowing that in 1310, as John Julius Norwich relates, Doge Pietro Gradenigo was the most detested man in Venice.
Certain typically arrogant actions of his had driven Pope Clement V to excommunicate the entire city-nation, which led Venice to the brink of commercial collapse. An unwinnable war with the aforementioned pope consisted mainly of Venetian defeats, and increasing numbers of the doge’s enemies were convinced that Gradenigo’s policies were bringing disgrace and disaster on everyone. Anger, tension, and fear were seething through the city, and a series of decrees intended to contain the discontent was, paradoxically, bringing the city to the verge of civil war. It was quite evident to several young patricians that it was time for a very big change.
The attempted coup by Bajamonte Tiepolo, Piero and Marco Querini, and Badoero Badoer failed for a number of reasons, one of which (surprising to me, and especially to the plotters) was lack of popular support at the crucial moment. I don’t understand this part very well, but it’s a story well worth reading in more detail, though not here.
In any case, they weren’t merely three young bloods who wanted to try their hand at ruling the world. They were the ones who bubbled up to the top of the political pot as it was in the process of boiling over.
Now it’s June 15 again, 705 years later. And it has come to pass over a certain period of time leading up to today that the Mutual Aid Society of Carpenters and Caulkers (full disclosure: I am a member), under the aegis of Cesare Peris, its “gastaldo,” or president, exhumed the very banner carried by Baiamonte Tiepolo as he was charging through the city toward the Doge’s Palace.
Not only that. This banner, which had been slumbering somewhere in the Museo Correr, needed fixing. With funding from a sponsor, the Caulkers commissioned (A) the restoration of the old silk banner, which by now was not in very sparkly condition, and (B) a replica of the banner, with a few small modifications. And to undertake this work, art restorer Anna Passarella, in Padova, was engaged; she in turn engaged a squad of high school students at the Marco Polo-Liceo Artistico (high school of art) in Venice. Yes, this task was accomplished by 15- and 16-year-olds. If that isn’t sufficiently noteworthy, let me add that one them is a direct descendant, I was told, of the fateful doge Gradenigo. Not made up.
This morning the banner was unfurled in Campo San Luca, carried in procession along the main route used by Tiepolo and Querini (attacking and then fleeing), with a pause at each important place along the way during which costumed trumpeters fanfared and a costumed crier read the story, step by step. Too bad his voice was never loud enough to be heard over the chaos of the herds of tourists crushing their way through our group, but it was quite nice that he was reading in Venetian, and then in English.
The whole ceremony took about an hour, and then the banner was taken away to safekeeping.
I suppose that thousands of tourists will now go home thinking Venetians carry banners around the city, with trumpet fanfares, every day.
Actually, that’s not the worst idea I’ve ever heard, but next time we ought to do it at 6:00 AM, before Venice-Mart opens its doors for the day.
Next Sunday Venetians will go to the polls to vote in a runoff election for the new mayor. Yes, a year has passed since the Good Ship Venice ran aground and was put under a temporary administrator who managed to get her off the rocks and pump the bilge, but who had no power to plot the new course.
Whichever of the two candidates wins will then proceed to dive — a graceful swan? armstand back 3 somersault 2 1/2 twist tuck? — into a mar dilacrime, or “sea of tears,” as they put it here. To continue the liquidy metaphor, our brains have been soaked in campaign promises, which, now that I think of it, would be a good way to learn some basic Italian. The phrases are so simple, and so repetitive.
Washing one’s brain has one good thing about it — it might remove the mental stains splattered by the politicians in the course of what they consider a typical day. An example: Giancarlo Galan, former governor of the Veneto Region, has spent much of the past year on house arrest for taking bribes and other forms of corruption, jail time served in his luxurious villa on the mainland. Does he feel remorse? Certainly he would feel it if he thought he’d done anything wrong. But as he doesn’t, he’s ready to return to Parliament as soon as his stint is finished. Yes: Convicted felons get to go back to work for the government.
My only defense is to run away. I flee to the lagoon and I make no apology. Technically, the season is still spring, but the sun wants to get going on summer right away and has made an excellent start. Temperatures in the low nineties (F) or low thirties (C). Hot, by any scale. Breeze. No clouds. Dream weather for going to the beach or — my personal favorite, as everyone knows — drying laundry.
It’s also ideal weather for fleeing. Here are some things I’ve noticed over the past week or so.
As anyone who has ever walked along the Riva degli Schiavoni knows, there is a honking big statue in the middle of the street.
Many (most? all?) countries can boast imposing effigies of men on horseback, usually brandishing a saber, or their hat, or maybe a banner. Brandishing, anyway.
Considering that, in the case of the mounted man on the Riva, nobody has seen fit to provide even the tiniest clue as to who he is, you’ve probably been satisfied to surmise that somewhere, at some time, this man did something bronzeworthy..
Then you take pictures of the more memorable lions, and move on.
But for anyone who would, in fact, like to know what’s up with all these characters, I am ready to reveal all. And my excuse is the date, June 2, which is a national holiday known as the Festa della Repubblica, or Republic Day. Although the man relates only inversely to the event (more on that below), I’m exploiting this occasion because there isn’t another one around that fits him any better.
The swordbearing cavalier is King Vittorio Emanuele II (also known as the “Father of the Fatherland”), and he was the first king of the newly created nation of Italy. Clicking on that link will spare us slowing down for a reprise of most of the details; the “juice” of the subject, as they put it here, is that in 1861 Italy pulled itself together to form one nation out of many assorted mini-nations, duchies, and kingdoms.
The pulling-together process was long, toilsome, and often extremely bloody. Then the newly-minted Italians, having established the Kingdom of Italy on March 17, 1861, had to find a ruler. The mantle fell on the aforementioned Vittorio Emanuele, a member of the House of Savoy (one of the oldest ruling families in Europe), who was already King of Sardinia and, more important, had been a major participant in the Unification process.
Some of the main events which led to this moment, with several Venetian codicils, are depicted in nearly insane detail on the monument, as follows:
I mentioned above that I’m writing this on Republic Day, even though the king relates to it only inversely. I say that because after 85 years of kings, the Italian people went to the polls on June 2, 1946 and voted to replace him with a republic. That’s one impressive job-performance evaluation.
Furthermore, the king and his entire family were sent into exile, which demonstrates some prudence on the part of the new government, considering that 54 percent (almost all in the North) had voted for a republic but 45 per cent voted to keep the monarchy (almost all in the South). There are a few characters around Venice who still make a point of putting out the royal flag on certain occasions. It’s a vain gesture; the Italian Constitution forbids the reinstatement of a monarchy by constitutional amendment. The only way to bring back a king would be to write a completely new constitution. This is not on anybody’s to-do list.
In any case, if there were to be a new king, he couldn’t come from the House of Savoy, as the Savoyards formally renounced their claim to the (non-existent) throne in 2002 in return for being permitted to set foot in Italy again, should the mood strike.
But the statue remains, and even if nobody now recognizes who it is on the horse, it served a very important purpose in its time. Statues of Vittorio Emanuele II and his co-divinity, Giuseppe Garibaldi, began to appear in many places after Unification. The reason, as so aptly and famously put by contemporary statesman Massimo d’Azeglio, was “Now that Italy has been made, we need to make the Italians.”
You wake up one morning and you’re an Italian. What is that supposed to mean? Statues of the two major protagonists were one way of focusing public attention on the new reality and the new identity.
“To transmit the … sense of a common past and present identity … effectively, urban space became re-defined for the political realities of the late nineteenth century. Public commemorations became widespread, especially through the erection of monuments and plaques, and the re-naming of streets. Their inauguration ceremonies encouraged the collective participation in the spectacle of the ‘imagined’ nation. Personality cults which glorified national figures such as King Vittorio Emanuele II and Giuseppe Garibaldi were perceived as important tools in the nation-building process.” (Laura Parker, “Identity, memory, and la diarchia di bronzo, Commemorating Vittorio Emanuele II and Giuseppe Garibaldi in post-Risorgimento Venice.”)
I close with some trivia, which as everyone knows, I never consider trivial.