History | Venice: I am not making this up

Street Names: Refreshing

August 11, 2009 2 Comments

There are four places in Venice which share a mystic link, which is discernible only to the initiated. The initiation will now proceed:

The "'Passage Under a House' of the Waters"

The “waters” in this street name are not those of the adjoining canal, you may be glad to know.

They were the delightful iced drinks which were sold in shops often called botteghe da acque, or “shops of the waters.” Such a shop was doing great business here in 1566, run by a pair of brothers, Alvise and Girolamo Giusto.

In 1724, a guidebook stated that “The best chocolate, coffee, refreshing frozen waters, and other such drinks are made and sold in the Calle delle Acque, near the Ponte dei Baratteri.” Right here, in other words.

These places were not unlike the cafes we know today; they were often small, crowded, loud, and attractive to gamblers. (There are still assorted joints around town where little old men sit all day playing cards and shouting at each other, but their drinks usually involve some kind of alcohol, and it’s not particularly frozen, either.) On November 10, 1756 a decree forbade gambling in this very locale, which leads me to suspect that things had gotten even further out of hand than was usual.

Frozen beverages require ice, which was made and sold in various places around the city. Older Venetians have no trouble remembering the boats loaded with large blocks of ice, which the men who rowed the boats would haul ashore wrapped in sheets of coarse hemp to whatever customer had ordered it. The block went into the refrigerator — in America it was simply called an icebox — where it kept the food cold (or cool, anyway) until it had melted away, dripping into the pan below.

In 1661, when this street was mentioned in a property document, the sale of ice was a semi-monopoly of the coffee business. This is not surprising, considering that the coffee-house was where the iced drinks were made.

While we’re discussing potables, you also had the option of something stronger, particularly grappa and its relatives, distilled liquids near which one should not play with matches.

The spelling of this street name is a bit eccentric; it ought to be acquavite, or “water of the vine,” as grappa and some of its relatives are made by distilling either wine or grape residue (vine, stems, seeds, skins, etc.), while aquavit is made from grain. But as the word has also been transmogrified into acqua vitae, or “water of life” (“life” being “vita“), we won’t quibble. I guess they know how to name their own streets.

And who had the concession to sell these shots of liquid fire? The coffee-house owners again. In 1711, in the street above, near the church of the Gesuiti, there was just such an establishment being run by a certain Elia Giannazzi. By 1773 there were 218 shops in Venice specializing in acquavite. Life was hard, winter was long, it kept you going.

A very Venetian product which Giannazzi and his confreres would also have sold was rosolio. Still made today in various forms, it is a liqueur made of rose petals which is often used as a base for other liqueurs. I’m not sure what would happen if you asked for rosolio in a cafe or bar today; you’d probably have better luck asking for one of its siblings, such as limoncello or maraschino.

A note on alcohol: You will frequently read that alcoholism is hardly known in Italy because wine is such an integral part of the culinary and social culture. Children start sipping wine at an early age, at meals, and so it is assumed that they are immune to excess. However, these cliches do not acknowledge the popularity and omnipresence of what are generally termed super-alcoolici, or hard liquor, especially with people living along Italy’s northern rim where mountain traditions often involve making and consuming highly inflammable liquids.

Young people today in Italy may or may not drink wine with their meals, but increasing numbers of them will almost certainly be binge-drinking hard liquor in discos and bars on the weekend and then attempting to drive home. In Venice, this often means using a motorboat, probably without any lights on, usually at high speed. More often than you’d wish, you read about some adolescent who never made it because he “painted himself on a piling,” as they say here. Or dying by alcohol poisoning. And in case you’re tempted to similarly romanticize the seemingly so-grown-up approach to alcohol in France , which like Italy shares the stereotpical image of the jovial family, children included, tranquilly drinking wine out in the garden with their baguettes and challenging cheeses and all, I merely note that France has the highest rate of alcoholism in the world. So, easy with the cliches, here as everywhere. Nothing is simple.

And so we come to the fountainhead of all these concoctions: The cafetier, who sold and prepared coffee to be consumed on the spot and who, as we have seen, had his finger in the ice and booze businesses as well.

Coffee has a long and glorious history in Venice; Venetian merchants first recorded its use in Turkey in 1585, and began to sell it in Venice in 1638, whence the enthusiasm for coffee-houses spread across Europe. The Caffe Florian in the Piazza San Marco opened on December 29, 1720, and makes a good case for being the oldest coffee house in continuous operation.

The “mystic link” I mentioned above is therefore revealed to be coffee. The coffee-house owners and/or operators managed a very large slice of the liquid refreshment business in Venice, and while Venetian coffee doesn’t enjoy the fame of its Neapolitan or Roman cousins, I’m willing to call it the water of life. Especially first thing in the morning.

Events, History

Saga of the seven martyrs

August 3, 2009 1 Comment

Like the rest of the city, the long promenade along the lagoon from the Arsenal to the Giardini (public gardens) has experienced assorted mutations over the centuries.

This stretch of waterfront, some 100 years ago or more, was a tiny industrial landscape lined with boatyards sloping down muddy inclines into the water. Did I say “boats”? I also meant “ships.” This was a serious place where serious, unglamorous, important work got done.

But by the Thirties the boatyards were mostly moribund, and in 1937 they were demolished to make way for this corniche which was dubbed the “Riva dell’ Impero,” or “riva of the empire.” That would have been the one Mussolini intended to refound along the lines of the earlier Roman version.

But after the episode of August 3, 1944, the name was changed to the Riva dei Sette Martiri (the riva of the seven martyrs).

This is the beginning of the Riva dell'Impero, approximately at the point where the executions took place, and the small crowd is ready for the speeches.

It happened like this: The final phases of World War II in Venice were very tense, marked by an increasing number of events involving partisan resistance and reprisals. In this case, we skip almost immediately to the reprisal stage.

The Cronaca di Venezia recounted the story on July 1, 1945, on the eve of the first anniversary of the event in question. As with any story involving the word “martyr,” it’s not one that will make you smile.

Here is a transcript of the story, published in the Gazzettino a few years ago, translated by me:

“At dawn on 3 August 1944, a group of houses which extend from the beginning of the then-Riva dell’Impero to the limits of the Giardini was assaulted by the German soldiers. All of the inhabitants had to leap out of bed and let themselves be searched, mutely witnessing, astonished, the fanatical search for arms. Everything was thrown in the air, trampled, and often, in their rage, destroyed.

“Amazed, everyone asked themselves what could have happened, the reason for such a furor. They came to know later that that night [i.e., the night of August 1], the crew of a German torpedo ship moored at the Riva had abandoned themselves to an orgy and that the German sentinel had been offered, many times, wines and liquors. People overheard ‘evviva’ and other toasts exchanged between the crew and the sentinel.

“A few days later, it became known that the sentinel, drunk, had fallen in the water, and had been pulled out, and that no traces of any firearm or any other sign that could prove the cause of his death could be found on his body.

“But it was too late. The firing squad and the revenge had already taken place.

“That morning, 500 men of the neighborhood, after having been compelled to stand immobile for more than two hours on the riva with their faces against the walls of the houses along the left side of the via Garibaldi, were taken to the riva and made to watch the execution of seven hostages who had been taken from the prison of Santa Maria Maggiore.

“A little before the massacre, the Germans had erected two poles on the riva, between which a rope had been strung.

“The scaffold is ready. A motor launch from the prison arrives with the seven victims: Bruno Degasperi, 20; the brothers Alfredo and Luciano Gelmi, respectively 20 and 28, all from Trento; Girolamo Guasto, 20, from Agrigento; Aliprando Armellin, 23, from Vercelli but residing in Mestre; Alfredo Viviani, 36, born and living in Venice; Gino Conti, 46, from Cavarzere.

“The prison chaplain, mons. D’Andrea, hears their confessions and administers Communion. The butcher [executioner] offers them all a cigarette, which they accept. The few minutes which pass between lighting them and their disappearance seems eternal. How many people lining the riva or immobile at the windows are observing with terror the tragic scene.

“Now the seven unhappy ones are tied, with arms extended as if on a cross, to the rope stretched between the two poles. Their backs are toward the Lagoon. The sentence of death is read.

“A German official turns toward the 500 selected citizens and reads, in Italian: ‘During the night between August 1 and 2, by the hand of someone unknown, a sentinel of the German navy was assassinated during the fulfillment of his duty. The German Command has determined to apply the reprisal of war, for which in your presence these seven persons will be shot, guilty of terroristic acts; after which we will take from among you 150 hostages whose fate will depend on the outcome of the current inquest.’

“The chaplain extends the crucifix to each of the seven victims to kiss and the 24 rifles are aimed at their chests. Behind the firing squad the chaplain holds up the crucifix, on which the eyes of those who are about to die are fixed — and who give their last desperate cry, ‘Avenge us!’ A German officer raises his hand and then lets it fall, shouting ‘Fire!’

A rendering of the event is displayed to refresh the memory.

“The thunderous volley strikes even the rope itself, which breaks, leaving the poor bodies to fall heavily to the ground. A shot from the pistol to each temple, a few other shots to those who are in agony.

“The sacrifice is complete. In the light of the rising sun not even the echo of their last desperate appeal remains. The pavement of the riva is strewn with large bloodstains. All eyes are fixed on those vermilion stains, and from every heart arises a vow of revenge.

“The bodies of the Martyrs are placed on a boat and taken to the cemetery.

“To remove the clots of blood, teeth, and brain matter from the pavement, the Germans give brooms and buckets of water to the innocent children of the neighborhood.

“Then the selection is made from the 500 men and about 150 hostages are taken to the prison to await the results of the inquest.”

img_0786-martiri-10-comp1 — "The sacrilegious Fascist factionism wished, The barbaric Teutonic hand struck" (then the names); "May the light of your martyrdom illumine the way of the people reborn to liberty" (and the date). Evidently the candles were an afterthought, seeing as they effectively conceal the date being commemorated.

Later, they put up a very nice stone tablet, with seven symbolic electric candles, one for each sacrificial lamb, which are never illuminated. It’s true that they were unjustly condemned, but one also remembers that if they were in prison it’s possible that they were not, as they say here, the “shinbone of a saint.” Perhaps they were guilty of political crimes, or of homicide, or of resistance (which would cover both of the preceding misdemeanors).

But they definitely were not involved in the murder of any drunken German sentinel, and forming a cleanup squad of children has to be just about the worst thing in this entire appalling story. But then again, it wouldn’t be war without stupidity and death. It would just be another day in the most beautiful city in the world.

Now it’s today. Every year, on the anniversary of this event, the local Communist Party club organizes a commemorative ceremony. At six o’clock this evening they formed up their procession, and walked first to the monument outside the Giardini to the monument to the partisans to render homage.

Then they walked up the Riva dei Sette Martiri to the plaque and placed the large laurel wreath, and two large arrangements of scarlet roses, beneath it. There were banners, there were speeches.

A small mismatched group of onlookers/participants/curious bystanders watched and listened, and was photographed by various people, including me. (I apologize for the quality, I snapped these with my cell phone.)

Before the rituals begin, there's the hard work of setting up the accoutrements.

I turned around to look at the audience and there was a mountain of ship steaming ponderously past: the aptly named Costa Fortuna. I mean “aptly” considering the caliber of fortune which the seven martyrs (and the German sentinel, and the children) had been allotted. It looked as if the total passenger payload (2,716) was lined up on the brim of the topmost deck watching the panorama of Venice slip past as they headed out to sea. I suppose that we and our little banners looked as tiny to them as they did to me. I wonder if anybody but me happened to notice the empty silent space separating their moment here and that of the men whose last was spent at almost the same spot.

When thoughts like that begin to merge in my brain, it’s time to leave. So I headed down via Garibaldi toward home, just as the first gust of cold air hit my back. The wind had been rising all afternoon, but when I felt the temperature plunge suddenly I knew it was time to get going.

Ten minutes later I was inside, and it was raining hard outside. And that was undoubtedly the end of the Martyrs’ Moment until next year. I’m sorry it didn’t end better. But then again, it was also raining on the Costa cruise which at that point wasn’t even out of sight of land.

Speaking of martyrs and resistance and all, we were walking across the central piazza in Mestre this morning, the Piazza Erminio Ferretto. I casually asked Lino who Ferretto was, and he said, “He was a partisan in the Second World War. He was my sister-in-law’s brother.”

Excuse me? Yes, his oldest brother had married a girl from Gazzera, a town outside Mestre, by the name of Elvira Ferretto. Her brother was a full-bore freedom fighter who had spent part of the Thirties also fighting against Franco in Spain. He and his companions got caught by a Fascist patrol one night — they were hiding in a manger and got jabbed by the pitchforks the soldiers punched into the hay, testing to see if there was anybody under there.

I wonder if it’s good to dwell on these things or not. I’m thinking maybe not.

History

Those sticky little fingers

July 28, 2009 No Comments

One of the fundamental elements of Venice’s national mythology was that her government was just, equitable, and fair; that the law was equal for all, and that corruption, corner-cutting, re-interpretation of certain inconvenient clauses, and other such variations on the theme of smashing all ten commandments, would not only not be tolerated, they should be virtually unknown. Hence the elegant figure of Justice depicted in prominent places (including the campanile of San Marco; perhaps a little hard to appreciate from her perch atop two lions at 324 feet high, but all the more imposing for that), complete with blindfold, scales and sword.

However, human nature being what it is/was/and evermore shall be, there were occasional individuals who fell off the bandwagon. Self-interest is a powerful force, even when it turns out that whatever you did actually accomplished the opposite of your goal. Like poaching.

There are several plaques in the entryway to the Doge’s Palace. I don’t know if these were their original positions; on the one hand I’d tend to think so, because certain kinds of news really needed to be made public. That was part of the punishment, even though at the time everybody already knew the story, but seeing it there, incised in stone, must have added to the general unpleasantness. For the perp, I mean, not for the government (very pleased with itself) or his enemies and/or victims (glad to extremely glad). But the wear these plaques have suffered leads me to suspect they were placed outside, exposed to the elements for a longish time, which would have increased their publicity value.

You will notice that the commandment that has been smithereened at least four times in Venetian history is #8.

I will let them speak for themselves:

img_0686-lapide-1-comp — ANTONIO NONCIATA WHO EXERCISED THE OFFICE OF STEWARD OF THE EXTERNAL SECURITIES WAS CAPITALLY BANISHED DECEMBER 5, 1713 BY THE MOST EXCELLENT COUNCIL OF TEN FOR A CONSIDERABLE EMBEZZLEMENT OF THE SECURITIES TO GRAVE PUBLIC AND PRIVATE PREJUDICE.

img_0687-lapide-2-comp — 1703 GIOVANNI PAOLO VIVALDI FORMERLY CASHIER OF THE OFFICE OF THE EXCISE OF WINE, AND GASPARO SALVIONI FORMERLY ACCOUNTANT OF THE SAME OFFICE, REMAIN BANISHED AS DISLOYAL MINISTERS AND MISDEMEANANTS FOR AN ENORMOUS EMBEZZLEMENT OF THE FUNDS OF THE OFFICE OF THE WINE EXCISE.

img_0688-lapide-3-comp1 — 1718 GIOVANNI GIACOMO CAPRA WAS THE CASHIER OF THE GREAT TREASURY OF THE MAGISTRACY OF PROVENDER BANISHED BY THE MOST EXCELLENT COUNCIL OF TEN ON SEPTEMBER 6, AS A DISLOYAL MINISTER AND GUILTY OF GRAVE EMBEZZLEMENT OF ITS FUNDS.

While we’re on the subject of Crime and Banishment, it wasn’t as heavy a penalty as it sounds, because it almost never lasted for very long. It certainly didn’t last forever. Like various family fights, it often became clear after a while that it would be better for all concerned just to get on with things. In the meantime, however, because they had been “bandito,” that is, banished, they were, in fact, bandits.

Provender: Otherwise known as biade, or biave. The biavaroli sold cereals and legumes — dried beans, split peas, chickpeas, spelt, and so on — and were subject to strict public regulation, to wit: First, the members of the guild had to swear an oath that they wouldn’t cheat by putting better wheat on top of inferior moldy skanky wheat. So far, so good.

Then, the product had to be registered before it could be sold, in the registry maintained in the public fondaco, or warehouse, at Rialto. The vendors were forbidden (of course, there’s nothing simpler than forbidding, but I’m just reporting here) to suggest to their retailers that they charge any price which would vary from the officially established figure. Their shops were state property. Those who sold wheat were forbidden to sell barley and NOBODY was allowed to keep merchandise acquired from two different suppliers.

But as we see by the plaques above, laws and decrees are only as good as the people who carry them out. Or not.

Before we move on, you should know that near the Doge’s Palace there was a garden; in Venetian, called a brolo. In Italian, broglio. Here the senators would find themselves before a vote in the Great Council, in order to do a little horse-trading with their votes. Hence the word “imbroglio,” which has about 30 different meanings nowadays ranging from bunko and chicanery and flimflam to fraud, hoax and swindle. These were the men who were making these dramatic decrees.

I’d like to write a book about human nature, if I could find the time. And if I could figure out what to say.

Boatworld, Events, Food, History

Redentor — how it went

July 23, 2009 1 Comment

The festival day actually started the evening before, with a huge storm. (Everyone agreed, obviously, that it was better to have had it Friday night than Saturday night.) It was inevitable; we’d spent the whole week under a hot, wet woollen blanket of weather, one of those classic mid-summer heat waves that makes you hold very still and concentrate on breathing.

At around 7 — actually, earlier — a large swath of gray-black clouds began to draw itself across the sky and the breeze picked up, but we knew the storm would (couldn’t, in fact) hit until the tide turned. So we were inside, around 8:00, when the first raindrops began. Big, heavy, aggressive raindrops, smashing into the pavement one by one. Then the rain really hit. And then it turned to hail. I love the hail, it hits the canal so hard the water looks like it’s boiling. The bits of ice blew and cracked and bounced against the Venetian blinds. And the air turned cool and we could breathe again.

Lino said, “Anybody who’s out on the water in a boat right now is a coglion (male anatomical part which is commonly referred to when needing to describe a person who is a dangerous mixture of stupidity and incompetence at a level which can create inconvenience or even danger to those around him.) This storm had been threatening since 4:00 and Lino has very little patience with people who can’t take care of themselves on the water due to ignorance of what, to him, are the most elementary elements of survival. Kind of like somebody who might sit down to read “War and Peace” who wasn’t too steady with the alphabet.

Saturday morning, the Big Day, 8:30 AM: I went to the cut-rate supermarket behind our place to get some last-minute supplies. I wasn’t the only person who had thought of getting a head start on the day; there were at least five people in line ahead of me.

As it happened, the late- middle-aged man in front and the attractive middle-aged woman behind me knew each other, so they were schmoozing over and around me, in a friendly sort of way.

Man: “Remember when we used to decorate the boat with the frasche (small leafy tree branches), and the paper lanterns with candles in the them. That was really beautiful.” (The yet older man ahead of him chimed in, “Really beautiful.”)

Man: “One year when we were boys we went and rented a boat to go out to watch the fireworks.” That was still the era when the late, lamented affittabattelli were in business. “There were about five or six of us. And we had bought fireworks, too, which we stashed under the prow of the boat.”

Tied up next to us were several sampierotas, so named because they originated in San Pietro in Volta.

The boat was something like a sampierota, whose prow is covered; it makes a very useful storage place, which is precisely why it’s made that way. I guess you have to be a 12- or 13-year-old boy to understand the point of bringing fireworks to a fireworks display.

“Then we saw a man on the fondamenta in a tuxedo. He asked, ‘Hey, I’m late to get to the galleggiante — can you ferry me over?” “We said, Sure. So he got on and sat down on the prow.”

(“The galleggiante” literally means “floating thing,” and specifically referred to a large heavy platform which years ago on the night of the Redentor moved slowly around the Bacino of San Marco, festooned with lights, carrying a band playing music. They have attempted a version of it the past two years, but I think it may have lost its true beauty when everybody became capable of bringing their own music aboard their boats. Or maybe it cost too much. Remember: No ghe xe schei.)

The story continues: So the boys were rowing across from here to there and somehow all the fireworks under the prow ignited. Which means “exploded.” I never heard what set them off, but once they start, that’s it.

“The man in the tuxedo had to jump in the water and swim,” our guy continued. “In fact, we all did. It was like a powder magazine going up. The boat pretty much caught on fire and just kept burning.

“It took us two years to pay off that boat,” he concluded. “We’d go by and pay the boat-renter 5 franchi, 10 franchi, whatever we had.”

What did your parents say? I had to ask.

“Oh we never told our parents,” he answered.

This was a fantastic start to my day.

The rest of the festa went pretty much as anticipated:

Our own little ship of fools, ready to party down.

Beauty. Merriment. Friends — some 14 of them, assorted. Food: the strictly traditional bigoli in salsa (whole-wheat spaghetti with anchovy sauce), sarde in saor (fried sardines in sweet-sour onion sauce), and bovoleti (tiny snails in oil and garlic). Some non-traditional meatballs, too. Lots of wine. And shortly before the fireworks began, we slaughtered the watermelon — there must be watermelon, it’s non-negotiable. The next morning you can still see shards of watermelon rind floating around.

The fireworks started 15 minutes late. This put a serious brake on the merriment, which is emotionally calibrated to the start of the uproar. At least I personally am so calibrated. Fifteen minutes is too long to keep your anticipation at its peak, especially if it’s practically midnight.

One of the most beautiful parts of the spectacle isn't the fireworks themselves, but the panorama of all the boats on the still water, and all the silent people looking upward in the bursts of light, entranced, like the animals who come out of the forest when they hear the magic flute. — One of the most beautiful things about the spectacle isn't the fireworks themselves, but the panorama of all the boats on the still water, and all the silent people looking upward in the bursts of light, entranced, like the animals who come out of the forest when they hear the magic flute.

I will say that while there are no bad fireworks, there are those which are great and those which aren’t. These were not great. The Gazzettino reported the next day that they were “probably the best there had ever been,” which is preposterous. Last year they were the best that there had ever been, and ever will be. This year we had lag, and long pauses, and repetitions. I can say they were louder than usual, but I don’t give points for loud. The hailstorm the night before was much more exciting.

We rowed the caorlina back across the dark lagoon, as other homeward-bound boats chugged past us. Put the boat away, policed up the campground, so to speak (many bottles and other detritus to dispose of), and then home. Which on the Lido means waiting for the night bus, which is not frequent, and then the night vaporetto, ditto.

It was a fine Redentor, but I wouldn’t put it up in my top five, if anyone is keeping score. Apart from last year, the only other truly unforgettable one was the year we heard that a friend of ours had just “come off,” as climbers put it, a mountain in the Dolomites the afternoon of the Redentore. I’ll never forget sitting in our little mascareta that night, not eating, the fireworks all blurry, throat hurting. Poor Giorgio. I think of him every year.

The doge's vow didn't mention anything about balloons, but it's obvious that without them this would be a pretty puny festa.

But the next day happiness reigns once again, as the sun pours itself all over the city and down on the three afternoon regatas, and the stands in front of the church selling balloons and candies in alarming colors, and then the solemn mass and blessing of the city by the patriarch.

Of the three races, the One that Counts is the third: gondolas raced by pairs of men. Back in the barely rememberable past the racers were all men who were not exactly athletes; in fact, the broad sash each rower wears (matching the color of his boat) originally functioned as a sort of truss, I think you’d have to say. Nowadays the competitors train in a seriously focused way, and so instead of having a race in which the battle lasts for the first five minutes, and then everyone just stays where he is till the finish, as it once was, now you have battles to the death all the way through. Especially between two specific pairs of men whose rivalry has reached a level not far from blood feud. I refer here to the brown gondola (Ivo Redolfi Tezzat and Giampaolo D’Este) and the yellow (Rudi and Igor Vignotto).

Two minutes till the finish and any joking is over. (The brown boat won.) (Unfortunately.)

The patriarchal blessing is bestowed on the city from an ecclesiastical station assembled at the entrance to the church of the Redentore. The current patriarch, Angelo Cardinal Scola, seems to like the vantage point. But there are plenty who remember other patriarchs of Venice, who were also cardinals, then popes, then saints, who did it differently.

Both Pope John 23rd (“Papa Roncalli”) and Pope John Paul 1st (“Papa Luciani”), when this was their humble parish task, took the ciborium containing the consecrated Host and walked to the middle of the votive bridge and intoned the benediction first facing the San Marco side, then turning and facing upstream. One can debate the various merits of each approach if one wishes. One can debate anything, but the old way was more beautiful and more appropriate. I have spoken.