A sharp-eyed reader has already zapped me a note to alert me to the fact that in my account of the kerfuffle surrounding the Regata Storica, I neglected to mention who won.
Strange how one can miss the most obvious things, but it does show me, yet again, that I mustn’t be writing at midnight.
The winners were the Vignottini (canarin/yellow).
Second place: Bertoldini/Vianello (viola/purple). Third place: Luca Quintavalle/Gaetano Bregantin (rosso/red). Fourth place: Franco dei Rossi “Strigheta”/Luca Ballarin (arancio/orange).
These are the “bandierati,” or winners of their respective bandiere, or pennants, and glory and praise, and money. If you finish from fifth to ninth place, you get a manly shake of the hand, and money. If you’re the reserve, or last-minute-substitute boat, you just get money.
More details will be forthcoming about the deeper nature of the skirmish between Tezzat-d’Este and the Vignottini. The more I think about it, though, the more these races resemble high-stakes horse racing. In some ways it’s not what you do or don’t do, it’s mainly what you can manage to get away with. If I have misinterpreted anything about horses, I apologize.
Based on past races, I have no doubt that the Vignottini were not, nor have ever been, what they call “farina da far ostie,” or “flour for making Communion wafers.” I’m not taking sides, I’m just pointing it out. But why the hammer fell on Tezzat this time is indeed a convoluted tale, which I will try to relate as soon as I can manage to organize the particulars, the context, and the history. And understand it enough to explain it.
Day before yesterday (Sunday, September 5, for the record) was the day of what is arguably the most important — certainly most spectacular — race of the Venetian rowing season: the Regata Storica, or “historic regatta.” Or, as I also think of it, the Race that Launched a Thousand Postcards — which depict, not the race(s) themselves, but the decorated boats loaded with rowers in costume. If you skrinch your eyes and don’t think, you could imagine you were seeing something from centuries ago. Sort of.
We were there, as usual: Lino in a boat (one of the red launches used by the judges, though which one depended on which race he drew), and me also in a boat (this year in the six-oar balotina, “Katia,” of the Remiera Casteo). Lino’s role was to administer justice; my role was to participate in the corteo, or boat procession, preceding the races, then to tie up somewhere convenient in a spot where we could get a good view of the races, then to scream our lungs out, if and when the spirit moved us. (It did.)
Every year, obviously, is different, though there are equally obvious similarities. Boats of all types and persuasions, from tiny one-person s’ciopons to honking big motorized barges carrying entire clans and enough food and drink to support them till Christmas.
And of course there were the spectators — official estimates said 90,000 — massed together at certain key points: sitting on the steps in front of the church of the Salute, in temporary bleachers just beyond San Toma’, and in rows of chairs at the Rialto market. Maybe somewhere else further on that I didn’t discover. I’m not very clear on how 90,000 people fit into those very limited spaces, but I imagine the estimate includes all of us in the boats lining the Grand Canal, and the relatively few, those happy few, partying on the balconies of the palaces. In any case, there we all were. however many thousand we might have been.
I suppose it’s exciting to watch from the shore, wherever you find a space, but if you were ever to be in Venice on the first Sunday in September, I’d strongly urge you to smash the old piggybank and hire a gondola for two or three hours and watch it from the water. Don’t suppose you can just imagine how it would be. It’s not just the fact that you’re floating, it’s the fact that being in a boat makes you a participant in a way you can’t be if you’re merely pasted along the sidelines, waving.
Two things distinguished this year’s edition. One was the unexpected anarchy (I think it was unexpected, though murmurings a few days earlier may have been a sort of warning) that overwhelmed the corteo near the Rialto Bridge.
The Master Plan, as devised by tradition and the Comune (not always the same thing), was for the corteo to splash along all the way up to the train station, then return to the vicinity of the finish line at the “volta de Canal,” or “bend of the canal,” by Ca’ Foscari.
The first few years I engaged in the corteo, that’s what we did. Then the Comune, responding to the pressing programming needs of the RAI television wallahs, and who knows what other dark urges, decreed that we all stop on the return leg at the entrance to the Cannaregio canal to let the first one and a half races pass by. It was like shuffling a deck of cards, to get the corteo and the races organized in such a way as to leave not a second of the dreaded dead-air time in which people could, God forbid, get bored or something.
So we did this for a few years, then increasing numbers of boats began to turn around and head back downstream before they got to the station. Then they began turning around even earlier, and so on, till we reached last Sunday, when suddenly it seemed as if some animal instinct urged the migrating boats to virtually all begin turning around just after the Rialto Bridge (which is where the last serious group of spectators are clustered, after which it’s just scattered random boats and who really cares who’s hanging around in front of the train station?). Or turning, as in our case, before the bridge, because the mass of confused retreating boats made forging ahead difficult, as well as pointless. The general atmosphere amid the boats could be summed up in the rude Venetian phrase, “Si ciava” (see CHA-vah, or “screw this/them/it”).
So that was entertaining. I’ve spent years here listening to rants from certain elements among the organizers about how it’s the Venetians’ festival and we should do it the way we want to, not how They tell us to, but this was the first time I’ve ever seen what “Take Back the Night” would look like in real life. It was kind of cool, actually. For anybody, of whatever race or clime, who is annoyed by being treated as a spear-carrier in somebody else’s drama, it was highly invigorating.
B) A great place to show off your new boyfriend/girlfriend/baby/dog
C) A great place to walk up and down various densely populated areas displaying your heartrending coolness, trendiness, disposable income
D) A great excuse to come to Venice for the weekend
E) A great place to look at new ideas in architectural design
Correct answer: All but E. If you want to learn something about architecture, read a book.
Yachts are the first intimation of the imminent onslaught of the glamorous people. Here, Roman Abramovich's "Luna," which could probably host the entire Biennale with room to spare. I mean the exhibitions as well as the people.Immediately followed by the classic vintage yacht, "Haida G." I'll take a fantail over a floating football field any day.
The Biennale has an impressive history, pockmarked with names ranging from famous to immortal in the worlds of art, and, with the passage of years, in dance, music, theater, and architecture as well. Let me not belittle it, nor its aspirations, nor its useful toil nor homely joys nor anything else about it. If I were the owner of a bar, cafe, or restaurant, I would have been counting the minutes till its opening on one hand, and my estimated daily take on the other. Oops, not enough fingers.
What it looks like to me — looking at it without any architecture, or painting or dance or whatever — is the biannual gathering of hundreds of people who have just landed from the famous Planet Look at Me, Look at Me. I can’t take it as seriously as it wants to be taken — I’m not sure anybody can –precisely because of the people from London and Berlin and Paris and all sorts of other places in order to A, B, C and D. Judging by the characters I see around, it is not something to be taken seriously. It’s probably wrong to evaluate an exhibition using the old ad hominem approach, but it’s almost inevitable.
Friday evening the vaporetto docks by the Giardini looked like this. This is the world of people without yachts. Depressing.
The end of August is always like that scene in the horror movie when the monster, which is supposed to be dead, suddenly rears up in his coffin and lunges at you. The stupefying heat and the fact that nine-tenths of Venice is empty of Venetians would lead you to think that all the city needed right now was for somebody to place the coins on its closed eyelids and tiptoe away.
Getting off the vaporetto is an interesting challenge, especially for people like the Venetians who are invisible to tourists. That must be why the tourists are all blocking the way.
But no. In the space of two weeks we have: The Biennale, the Venice Film Festival, the Campiello Prize, and the Regata Storica. This weekend is the Biennale’s opening frenzy, and Friday was the inauguration of two new exhibition spaces.
I enjoy all this, it’s better than TV. Except for the hell of traveling on the vaporettos, which suddenly turn into Third World ferries loaded with fabulous people being fabulous with each other and with themselves — I’m here in Venice, look upon me, ye Mighty, and despair — it’s pretty entertaining.
Platoons of people with bags and badges and cameras and laptops and accessories such as shoes clearly not made for walking, and scary jewelry and clothes.
In fact, it’s better than Carnival. In Carnival, you have people dressing up and pretending to be something or somebody else, but everybody knows they’re pretending. The thing that makes the Biennale so diverting is that the people dressing up and behaving oddly aren’t pretending.
Her house has no mirrors.
And what does all this mean to me? Not much, except between 1:00 and 2:30 in the afternoon, when I could really use a nap. As I may have mentioned (many times), our bedroom windows open onto the street, a street which is a major thoroughfare connecting Sector A (via Garibaldi) with Sector B (the last little lobe of Castello). Unfortunately, the Biennale has installed some exhibitions in said lobe, which means that groups of people stream past the window all day, talking loudly and excitedly in English and French and German and some Slavic languages, maybe Slovenian or Croatian. Excellent languages all, except in Venice, where they cannot be spoken at any level below a shout.
Somewhat compensated for by these shoes.
Come to think of it, they could just as easily be passing one by one, each one talking loudly and excitedly on his or her cell phone. In any case, loud and excited talking does not conduce to my after-lunch slumber party. I apologize for reducing the magnitude and splendor of this cultural pageant to my insignificant personal needs, but my apology is not sincere.
When the exhibitions close, everybody migrates to another display area.He's got the music, the stage, and the audience for what appeared to be a dance based on tai chi. The performance wasn't any odder than having people sitting in the middle of the street.
I really hope she’s going to dinner.
Yes, the hair is unpleasant, but so is the fact that his friend feels perfectly fine folding herself up barefoot in public like some lost village tribeswoman.
I think they're phoning each other.
Now that I've made this picture, we can all gaze upon him forever. He would be so happy.Food is for peasants.Cue the peasants.Even the kids come loaded with attitude. This toddler hasn't yet learned that attitude is what you use to fill the space currently being occupied by spectacular boredom. A plastic rake is going to divert him for only about five more minutes. Then I guess he'll have to start smoking or something.And this little girl is still too young to be thinking of anything except how pointless it is to be standing around outside doing nothing, far past her bedtime, with strangers who are more interested in her than her mother is.Meanwhile, restaurant and cafe owners all along via Garibaldi are working like crazy, stretching their premises far, far beyond the space they are permitted to occupy. A table for 54? Right away, sir.And some people aren't thinking about architecture at all, but how very charming this portrait will be of her holding a bouquet of red peppers on one of those cunning little bridges.
Someone told me the other day that I should look at a blog called Venezia Nascosta (Hidden Venice),so I did. It’s as attractive as several others which are more or less on the same beam, but it appears to concentrate primarily on history. I’m as interested in Venetian history as the next person, perhaps even more than many (if I may say so), but not when it’s the same old history that turns up in so many books, over and over, like the turkey for weeks after Thanksgiving. And adding a title which is even more trite only makes it worse. “Hidden.” Oy.
It's not Venice that's mysterious, it's people. Any people, anywhere.
But what has driven me to mention it is because it’s yet another in an infinite series of examples of the insatiable need people seem to feel to refer to Venice as “hidden.” “Secret.” “Mysterious.” Despite scores of other worthy adjectives (I like “peerless,” though “incomparable” is also good), people can’t resist using these exhausted banalities to describe a city which evidently was built, not on a batch of marshy wetlands, but on quivering Jungian swamps of the unknowable. Maybe it’s Carnival, with everybody in disguise, that has doomed Venice to be labeled “mysterious.” Maybe it’s the fog. Maybe it’s the wonders of low tide.
I object to this tendency for several reasons. One, because it is a cliche, and cliches annoy me. The image of the city as an enigmatic, unfathomable, a faintly (or overtly) sinister place, an amniotic sort of realm ruled by inscrutable forces illuminated by a faint but lurid aura of romanticism, began to germinate in the 1600s, when visitors began to be interested in the city less as a political or commercial power and more as a place of intrigue, decadence, and general dissipation.
Pigeons have a refreshing outlook -- the only mystery in their world is where to find food.
Mystery, in fact, is a quality that was promoted by the city itself, whose patrician families and government (which were the same thing) knew that secrets had real power. Discretion and dissimulation were serious weapons of self-defense in a world composed of much larger and more dangerous nations, all of which wanted to hurt, or, if they were having a very good day, to kill you at some point or another. This much we can certainly appreciate.
“The first who wrapped the city in mystery were the Venetian rulers,” Espedita Grandesso, a Venetian writer and historian, told me once. “Because the Serenissima was a little bijou in the midst of iron barrels. So this state of things made the nobles and merchants keep everything secret, even the most foolish thing. They weren’t completely mistaken. All they needed was the rumor of something going wrong, and all the governments of Europe would be breathing down her neck.”
“All the secrets of the crafts had to be protected, like the secret of making scarlet dye,” costume designer Stefano Nicolao added. The same paranoia applied to the techniques of glass-making, and many other trades, such as the formula for the best teriaca in Europe. (Teriaca was the all-purpose medicament of choice for centuries, but the recipe has been lost. Would that be a mystery?) There were obvious commercial reasons — survival reasons — for relying, not on a hearty handshake and a call for another round of drinks, but merely the shimmer of a sideways glance, a tiny shrug. Did that little frown mean yes or no?
Sometimes even Venice takes the easy way out. Anything looks mysterious in the fog, even me taking this picture.
But by the Romantic era, the idea of Venice’s inscrutability had gotten completely out of hand. Once secrecy had become the way of life, aided by the custom of wearing masks up to half the year, it didn’t take long before the entire city came to be viewed as a fantastic decoction of intrigue, deception, and eventually — why not? — erotic adventure. But I still don’t see how all that adds up to “mysterious.”
Which leads me to my second objection to this cliche, which is that I don’t understand how a city which covers just three square miles, with only 59,000 inhabitants, and is visited by millions of people every year (though admittedly in very short bursts of time and attention), can possibly be presented as retaining even the tiniest shred of a secret.
Tokyo has 35,676,000 inhabitants and covers 5,200 square miles– you could make a very good case for there being a mass of secrets as big as the Sears Tower hidden in there somewhere. Probably a much better case than you could make for Venice.
"Mysterious" means something that can't be known or understood, not something that only appears perplexing.
Maybe the force governing these Venetian so-called secrets is the city’s beauty. But why should beauty have anything to do with secrecy? I’d be willing to bet money that there are as many, or more, secrets in Lincoln, Nebraska, as there are in Venice. But nobody indulges in reveries about the secrets of Shreveport, or contemplates the mysteries of Walla Walla. Why?
And another thing. If there were to be secrets here, how have they managed to stay secret all this time? Amazon.com lists 11,696 books under the keyword “Venice.” Secrets? Where?
My opinion on the subject can best be expressed by Sherlock Holmes’s astute comment to Dr. Watson: “You see, but you do not observe.”
This wasn't hidden, it was sitting right there where people could walk straight through it.
Why insist on seeking something ephemeral and perhaps even indefinable? If you really want to discover Venice, don’t go looking for secrets; look at exactly what there is. Anything you can see in broad daylight anywhere in the city is going to be as complex, as brilliant, as astonishing as any rumpsprung old “secret” foisted off on you by yet another Venicemonger.
Yes, of course the city has an eccentric glamor, an insinuating fascination that can indeed sneak up on you and trap you. Venice is beautiful; to say that is to have said little more than that the sun rises in the east and water runs downhill. It is unforgettable, fatal, addictive, whatever you want. People become infatuated with it, or the idea of it. I offer myself as a case in point. But that doesn’t make it mysterious.
Now here's a Venetian mystery for you. Who is leaving their bag of garbage outside our house when they know perfectly well that it would be picked up in front of theirs? And why?
So let me make a heartfelt, and I’m sure completely inaudible, plea for some new word to describe Venice that will take the place of any term that is synonymous with secrecy, concealment, enigma, or anything more subtle than a bowl of pasta and beans, or a couple of fried clams. Please. Just try.