Saint Martin strikes (Venice) again

Classic weather for the feast of San Martino, probably designed to send you indoors to eat the classic roasted chestnuts.
Classic weather for the feast of San Martino, probably designed to send you indoors to eat the classic roasted chestnuts.

As I may have said before, one of the many things I love about being here is the way life crosses the stream of the year by stepping on a series of metaphorical stones, which are the assorted holidays and feast days of some saints I hardly knew (that means “never knew”) existed.  Now I know more about them than could ever be regarded as useful or even, dare I say it, interesting.

I used to think it was so exotic the way that people in the Middle Ages, according to assorted novels, would always be talking about events according to their nearest feast day: “We’ll plant the corn after St. Swithin’s Day,” “The marriage took place before Candlemas,” and so on.  Now I’m doing it too.

For example, everybody knows that you don’t broach the new wine until St. Martin’s Day, which is today, November 11. The seppie begin to head out to sea after the Feast of the Redentore (third Sunday in July). I could go on, but St. Martin is getting restless.

The essential costume must include headgear, usually a crown. This item deftly connects all the symbols, which is San Martino with a sword on his horse.
The essential costume must include headgear, usually a crown. This item deftly connects the essential elements, which are San Martino, a sword, and a horse.

The festivities almost always take place on the eve of the official date of whatever the event may be. Therefore, yesterday via Garibaldi was strewn with small children in their “San Martin” garb — clever crowns, sometimes capes, often a bag for the candy they strongly urge people to give them — and carrying whatever bits of kitchenware such as pots and pans (or their covers) to bang and clang as they sing the vaguely threatening San Martino song.  The gist of this ditty is that if you don’t give them candy, they will invoke a variety of unpleasant reprisals. Pimples on your butt is one of the favorites.

The essential elements for the traditional cookie are pastry dough and candies stuck on with icing.  This is the minimalist version, reduced, simplified, symbolic.  And small.
The essential elements for the traditional cookie are pastry dough and candies stuck on with icing. This is the minimalist version, reduced, simplified, symbolic. And small.

I like to think about all these people who stroll across the Venetian calendar. The Befana (Jan. 6), Santa Lucia (Dec. 13), the Madonna della Salute (Nov. 21), San Marco (April 25) and now San Martino (Nov. 11). Of course there are many more, when you add in every parish’s patron saint. Just imagine them all  getting together at their annual convention: “International Marching and Chowder Society of Saints of the Venetian Year, this year meeting in Mobile, Alabama.  Before registering, make sure you’ve paid your dues.” It’s just an expression. Saints, by definition, have long since paid them.

Where was I?  Via Garibaldi.  So yesterday afternoon hot chocolate and the crucial cookie called a “Samartin” (Sa-mar-TEEN) were distributed to the children by the good men of the Mutual Aid Society of the Caulkers and Carpenters. When they ran out of children they gave cookies to everyone else, mainly grandmothers and aged aunts who had been circling like buzzards.

Today, the late morning  was clanked and clattered by groups of schoolchildren,  manic little locusts  in impromptu costumes swarming the shops and vendors.  They were banging on their cookware and singing the San Martino song, or at least some of it.

The onslaught begins as the older children head for the next shop --which in this case will be a fruit and vegetable vendor.
The onslaught begins as the older children head for the next shop --which in this case will be a fruit and vegetable vendor.

It's nice to see the horse getting some recognition.  All he did in the original story was stand there.
It's nice to see the horse getting some recognition. All he did in the original story was stand there.

They  had also prepared a series of posters depicting San Martino at his greatest moment, the encounter with the freezing beggar by the road and the division of his cloak with his sword.

A little tourist girl meets San Martino -- or more precisely, the beggar on the ground.
A little tourist girl meets San Martino -- or more precisely, the beggar at his feet.

I believe he did a few other things in his life which had deeper and longer-lasting importance, but they don’t make anywhere near as good a story.  Or poster.

Considering the ludicrous prices of the cookies on sale around town — a rough estimate tells me that regardless of size they cost 250% more than last year, when the prices were already too high — I think San Martino ought to cut the cookies in half.

Funny how in these pictures it's never winter. That sort of mitigates the whole freezing-to-death part of the story. But this is obviously prettier.
Funny how in these pictures it's never winter. That sort of mitigates the whole freezing-to-death part of the story. But this is obviously prettier.
41 euros is $56. The size of this supposedly mega-cookie (#5) can easily be understood if you know the size of a Perugina "bacio" chocolate. (Hint: It contains one hazelnut.) I realize that 14 chocolates are not cheap. But if you're going to spend $50 on something, I wouldn't be thinking of chocolate but something more in the precious-metals line. Gad.
41 euros is $56. The size of this supposedly mega-cookie (#5) can easily be understood if you know the size of a Perugina "bacio" chocolate. (Hint: It contains one hazelnut.) I realize that 14 chocolates are not cheap. But if you're going to spend $56 on something, I wouldn't be thinking of chocolate but something more in the precious-metals line. Gad.
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Armistice Day in Venice

November 4 Street.  This is simpler than "End of the war at last, thank God" Street.
November 4 Street. This is simpler than "End of the war at last, thank God" Street.

At 3:00 PM on November 4, 1918, peace returned to Italy. After 41 months of brutal battles on the Eastern Front, Italy and its allies had defeated the Austro-Hungarian Empire.

The Armistice of Villa Giusti had been signed the previous day by representatives of the Italian and Austro-Hungarian governments  at a country house outside Padova, and it stipulated the precise moment at which hostilities were to cease.  It sounds so elegant — “cease hostilities” — so much more imposing than saying “No more blowing millions of young men to splinters and shreds.”

May 24, the date in 1915 that Italy entered the war.
May 24, the date in 1915 that Italy entered the war.

The armistice between France and Germany which ended the War on the Western Front was signed in Compiegne, France on November 11.  I remember commemorating Armistice Day on that date, before it was transformed into Veterans Day (decreed on June 1, 1954).  In Italy, November 4 is  observed as the Day of National Unity and the Armed Forces.  Meaningful, but not poetic at all.

Of course I’m in favor of honoring everyone in uniform, but labels that are so generic muffle the profound resonance the end of the Great War, or as it’s sometimes called here, “The War of Fifteen-Eighteen,” had — and I believe still has — in European culture and history.

A weekday morning in Sant' Elena. You might not even guess that this was Venice, but after the hell of the battlefields, this must have looked heavenly.
A weekday morning in Sant' Elena. You might not even guess that this was Venice, but after the hell of the battlefields, this must have looked heavenly.

In Venice, part of the war’s aftermath was the construction of housing for veterans on a large swathe of empty land on the island known as Sant’ Elena  at the easternmost end of Venice. It has always seemed a fairly bleak area to me (especially on one of those dark, foggy winter evenings).

But what the neighborhood may lack in charm it more than compensates for in the echoes still reverberating through the names of its streets — names of battles or battlefields, or generals, or dates so crucial that they need no explanation whatever to anyone in Italy.  And certainly not to the families moving in.

Lest anyone imagine that Venice might have escaped any effects of the war, let me note that the city was bombed by the Austrians more than once. Buildings were damaged, and so were many of their inhabitants.

Campo Santa Giustina after the bombardment on February 26, 1918.
Campo Santa Giustina after the bombardment on February 26, 1918.
On October 25, 1915, an Austrian bomb hit the church of the Scalzi, next to the railway station.
On October 25, 1915, an Austrian bomb hit the church of the Scalzi, next to the railway station.

At 10:15 this morning, the flags were raised in the Piazza San Marco.  Maybe a hundred tourists stopped to watch the half-hour ceremony, performed by detachments of the Army, Navy, and Carabinieri.  The Prefect reviewed this modest array, some recorded band music was played (the Hymn of San Marco, and the national anthem), and letters from the President and the Minister of Defense were read.  The veterans marched in and marched out.

And the flags were raised — Italian, European, and Venetian.

It was not very impressive.  But in a way, it didn’t need to be.  All anyone had to do to be impressed was to stop for 17 seconds and try to grasp what the ceremony represented.  I’ve never been able to come close to grasping it, but I try.

The text of the “Bulletin of Victory,” issued by General Armando Diaz, supreme commander of the Italian army, is cast in the form of a bronze plaque made of melted enemy artillery, and is displayed in every City Hall and barracks in Italy.  Here is the text (translated by me):

IMG_0091

SUPREME COMMAND, 4 November 1918, 12 o’clock

The war against Austria-Hungary which, under the high command of His Majesty the King, the Italian Army, inferior in numbers and means, initiated on May 24, 1915, and with unwavering and tenacious valor conducted fiercely without interruption for 41 months, is won.

The gigantic battle engaged on the 24th of  last October and in which took part 51 Italian divisions, three British, two French, one Czechoslovakian, and one American regiment, against 73 Austro-Hungarian divisions, is finished.

The rapid and daring advance of the XXIX Army  Corps on Trento, blocking the enemy’s means of retreat in Trentino, overwhelming them  on the west by the troops of the VII  Army and on the east by those of the I, VI, and IV, determined yesterday the total ruin of the adversary’s front.    From Brenta al Torre the irresistible surge of the XII, the VIII, and the X Army, and of the cavalry divisions, drove the fleeing enemy even further back.

On the plains, His Royal Highness the Duke of Aosta rapidly advanced at the head of his undefeated III Army, longing to return to the positions which they had already victoriously conquered and had never lost.

The Austro-Hungarian Army is annihilated; it suffered grave losses in the fierce resistance of the first days and  in  the pursuit it has lost huge quantities  of materiel of every sort  and virtually all of its stores and warehouses.   It has left in our hands about 300,000 prisoners with entire general staffs and not less than 5,000 cannon.

The remains of what once was one of the most powerful armies in the world is ascending, hopelessly and in disorder, the valleys which it had descended with such proud security.   DIAZ

The monument in Valstagna to their fallen sons is heroic, a powerful reminder of how bitter the struggle was along the mountainous border with Austria.  Soldiers' bodies are still occasionally found along the front.
The monument in Valstagna to their fallen sons is a powerful reminder of how bitter the struggle was on the mountainous border with Austria. Soldiers' bodies are still occasionally found.



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Venice marathon, ramping up

Last week saw the arrival of yet another signal of autumn.  It wasn’t the tuffetti, my favorite ducks, though that is an important moment for me. Nor was it the first chestnuts, jujubes, and persimmons appearing in the market. (Ignore the persimmons — it’s too early. These are clearly interlopers from some hothouse.)

It’s the arrival, if you can put it this way, of the mega-ramps constructed over the bridges that stud the route of the Venice Marathon, an event which is always held on the fourth Sunday in October. (For a look at the route, see here.)

Of course it takes longer to go up the ramp than to climb the steps, but there are obviously compensations. Note: The object at the foot of the bridge is a pigeon preparing to land. Obviously wings are better than feet for dealing with bridges, but they're not allowed by marathon rules.
Of course it takes longer to go up the ramp than to climb the steps, but there are obviously compensations. Note: The object at the foot of the bridge is a pigeon preparing to land. Wings are certainly better than feet for dealing with bridges, but they're not allowed by marathon rules.

Perhaps you never thought of Venice as being suitable for a marathon (do they use water wings? Must be one of the oldest jokes around).

No, the magic word for Venice, in the world of runners, isn’t “water,” it’s “bridges.”  Specifically, the 11 bridges between the mainland and the finish line way down at the Giardini not far from us. (I don’t include the Ponte della Liberta’, from the mainland to Piazzale Roma, nor the temporary pontoon bridge set up between the Salute and San Marco,  because they have no steps and present no special challenge beyond their simple existence.)

I can’t tell you where Venice ranks in the world of marathons (there are 72 marathons in Italy), but thanks to the ramps it’s a great thing for everybody who isn’t a runner — who has trouble walking, or has to schlep a heavy suitcase or shopping cart or child-laden stroller or any object involving wheels, which means just about everybody. The marathon closes after six hours, but here, schlepping is forever.

A view of the last bridge before the finish line, buttressed by its somewhat temporary bridges.
A view of the last bridge before the finish line, buttressed by its somewhat temporary bridges.

October 24 will be the 25th edition of this event, so there will be a small celebratory change in the route, which for the first and only (they say) time will be detoured straight through the Piazza San Marco.  It will obviously be a publicity agent’s dream.  If you’re trying to get around the Piazza that morning, it may be somewhat less dream-like.  But at least now you know. Make a note also that the vaporetto schedules will be deranged.

Of the 24 Venice marathons to date, seven were won by Italian men, 11 by Italian women.  Since the year 2000 it has been pretty much dominated by Ethiopian or Kenyan runners.  If you’re a runner, you may already have known, or surmised, this result.  I see by the statistics that during these 24 years the elapsed time for the men’s race has shrunk from 2:18’44” to 2:08’13”.  A similar drop has occurred among the women.  (If you care, the world’s fastest marathon was four minutes shorter: Haile Gebrselassie of Ethiopia holds the record for his finish at the Berlin Marathon in 2008 at 2:03’59”.)

Let me repeat, for us mortals the marathon doesn’t mean glory, it means an annual drop in the Daily Fatigation Factor.  Because they leave the bridges up till Carnival is over, which means almost six months of ramps.

Yes, they’re ugly.  No, I don’t think it would be great to leave them up all year (at least not this version, though a design for a permanent wheel-friendly modification to some bridges was recently  proposed).  But when they’re gone, it takes a while to get used to doing steps again.

I know, steps are better for you.  So go climb steps somewhere else.  Try this: Drag your suitcase from the train station to your hotel at the end of the Strada Nova (four bridges).

And remember, to be really annoying a bridge doesn’t have to have a lot of steps.  It just has to be narrow, and steep.  There are 409 bridges in Venice, and as soon as you have something heavy and clumsy to carry, even just one will be too many.

The last ramp before the finish line. A vision of heaven to 6,000 runners.
The last ramp before the finish line. A vision of heaven to 6,000 runners.
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Perfect crime? Perfect solution

I’m having a highly entertaining time these days reading “I Banditi della Repubblica Veneta” (The Bandits of the Venetian Republic) by Pompeo Molmenti, in a copy reprinted in 1898.

“Bandito” literally means “banished.” To be “bandito” was to be sent away, usually forever, dispossessed of much of your property, which had been confiscated by the State, sometimes along with all your titles of nobility, too.  It sounds awful, but considering how many people were bandito you’d think it was just part of the regular cost of doing business as a havoc-wreaking, sword-wielding, virgin-despoiling nobleman.  Like depreciation on your car.

Venetian justice was tenacious, but sometimes it took more than St. Theodore and his spear to quell the anarchy out there.
Venetian justice was tenacious, but sometimes it took more than St. Theodore and his spear to quell the anarchy out there.

Palaces razed in revenge, pitched battles in the streets, including artillery, murders of anyone deemed to be difficult– or even just a teeny tiny bit irritating — such as heirs of rival families, priests, wives, the random innocent bystander, including nursing infants — it was all part of the routine for your ordinary conscience-challenged baron and his squadrons of thugs. Some of the worst characters seem to have made a hobby of collecting decrees of their banishment.

By about page 10 it was incontrovertible that the id was on a permanent rampage across an empire awash in endorphins, a realm in which generations of men (and a couple of outlying women) were born with brains capable of forming only one thought: I want it now.

Unlike many books about the goings-on around here back in the old days, which often retell legends, folk traditions, and assorted other unconfirmed and unconfirmable events, Molmenti has filled his work with footnotes and citations.  He was a scholar, and a very fine one.

In other words, he wasn’t making it up either.

So how many bandits were there?  Reading Molmenti, you are forced to conclude that it was just about every male over the age of 18 months born into a noble family outside the city limits of Venice.  Life in the Venetian Republic was far less organized, cool, or calm than some histories might lead us to believe.  I, for one, was happily led for quite a while — till I discovered this book, in fact — to think that the Rule of Law here, as enforced by its many enforcers, had created a realm in which human nature willingly renounced its baser tendencies in order to create a Better World and Life for Everybody.

But how wrong I was about human nature, at least in Venice, could be summarized by Lino’s occasional comment: “If somebody stole something, they cut off their hand,” he says. “People went on stealing anyway.”

The archangel Gabriel is also vigilant, from his vantage point atop the campanile of San Marco.
The archangel Gabriel is also vigilant, from his vantage point atop the campanile of San Marco.

Every once in a while, though, something would happen that, in its own odd way, showed that laws were in fact alive and well and functioning in Venice.  Here is my new favorite story (according to Molmenti).  Not much blood, but I can tell you another story with plenty of plasma another time.

Here goes:

In 1638 a gentleman was killed, and nobody could find the murderer.  The search was vast, as was the promise of 4,000 ducats to whoever found the guilty party.

After many years, a penitent presented himself to the rector of the church of San Marco, and in the secrecy of the confessional revealed himself to be the forgotten murderer.

The priest, remembering the large reward promised to whoever discovered the perpetrator, conceived a nefarious plan, and dismissing the penitent without having given him absolution due to the enormity of the sin, told him to come back another time.

After a few days, when the assassin, tormented by remorse, returned to ask for pardon, prostrate before the minister of God, the wicked priest hid the sacristan  in a closet next to the confessional, able to gather all the details and circumstances of the deed and then reveal them to the State Inquisitor.

A typical cell in the Venetian prisons.  A place like this would certainly inspire you to rethink the whole matter, step by step.
A typical cell in the Venetian prisons. A place like this would certainly inspire you to rethink the whole matter, step by step. (Photo: Musei Civici)

The assassin, immediately arrested and condemned to the gallows, seemed to be prepared for his punishment, but not without having expressed to the friar who was assisting him and to the prison guards his amazement that the Inquisitors knew the particulars of the crime down to the smallest detail, which he had revealed only to the rector of San Marco in the secrecy of the confessional.

His comments were reported to the Supreme Court, and his sentence was immediately suspended.

The priest was brought in, and confessed under torture his ignoble sacrilege [knowing he was going to go to hell wasn’t enough of an incentive to make him confess?], and he was beheaded.

The assassin, on the other hand, was released from prison, and seeing that the discoverer of the crime was also its perpetrator, he was given half of the reward [Caramba, not only am I alive, not only am I free, now I’ve got 2,000 ducats I didn’t have yesterday].

And he was instructed to abandon Venetian territory forever. [Watch me go.]

You looking for justice?  Here it is, served up in a jumbo-size package: The assassin is identified (check), another crime is discovered (check) as well as its cassock-clad perpetrator (this is getting good). The guiltiest of the guilty walks the green mile while the formerly — well, still — guilty murderer gets a prize and goes free.

Bonus: The Venetian State saves 2,000 ducats.

Extra bonus:  Pretty clever assassin, really, going to confess his crime to a priest.  That way he managed to remove the sin from his cosmic account without having to suffer any unpleasant blowback from the Venetian government.  True, it didn’t work out like he planned.  It worked out even better.

Let me know if I’ve missed any morsel in this cassoulet of crime.  It’s pretty tasty.

Venice promoted and publicized itself as a city where everything was under control, and peace and order reigned.  Beyond the lagoon, though, it was a different story.
Venice publicized itself as the Most Serene Republic. Beyond the lagoon it was a different story.
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