History | Venice: I am not making this up

Venice’s street lamp replaced by naked boy

December 8, 2010 12 Comments

The real news is not that a statue was put where the street lamp used to be — this happened a year and a half ago.

What’s worth talking about is that the resulting public protest may be having some effect.

Protests here usually involve some letters and op-ed pieces in the paper and a lot of discontented murmuring in the bars and cafes. But now Facebook has made itself felt, which has made protesting a whole new game.

It all involves the Opprobrious Case of the Lamp and the Frog. Translation: Yet another in the endless procession of municipal decisions which are made for reasons which mean nothing to the dwindling indigenous population; in this case, the removing of the old street lamp at the Customs House Point to make room for said undraped youth.

The Customs House Point (Punta della Dogana) is virtually in front of the Piazza San Marco. People are going to notice whatever you put here,whether they like it or not.

To make it worse, this administrative Coup de Lamp has occurred on public space coopted for private something: Gain, notoriety, or any other motive not involving Venetian history or its inhabitants. Or, as I think of it, another example of the insatiable desire felt by people in business to use the city as a stage set for personal gain. It is an impressive bit of scenery against which to place your product, this is undeniable.

Here is what has happened and how the story may — MAY — turn out to have a happy ending.

The Customs House building (1677), sitting at the eponymous point, the tip of Dorsoduro facing the Bacino of San Marco, was dilapidated and unused for years.

Then in 2007 or 2008, an intergalactically rich French businessman named Francois Pinault worked out a deal with the city: He would pay for the restoration of the historic building in exchange for the right to transform it into a modern art museum displaying his own intergalactically famous modern art collection. Named Punta della Dogana (Customs House Point), the museum opened on June 6, 2009.

Here is the lamp. True, in this case the moon has outshone the lamp, but the wattage is not the point. — Here is the lamp. True, in this case the moon is brighter, but wattage is not the point.

I’ve noticed that modesty does not usually, or ever, aid you in amassing unfathomable wealth, and I present Mr. Pinault as a case in point. He owns a holding company named Artemis which comprises Converse shoes, Samsonite luggage, the Vail Ski Resort, Chateau Latour, and Christie’s auction house. You don’t make a fortune of $19 billion by playing “Mother, may I?” You just forge ahead.

Bear with me for another paragraph or two, because context is important.

For some 20 years, Fiat, the car company, was the proud owner of the museum housed in the Palazzo Grassi. It was the go-to place for important mega-shows, like “The Etruscans” or “The Celts,” that kind that require advance reservations and standing in long lines and you leave exhausted lugging an expensive catalog that weighs eight pounds which you will never look at and only occasionally dust. It was the sole place in Venice that was capable of presenting shows of that caliber and it was always full.

Whether the boy and his frog are more beautiful than the lamp is obviously a personal opinion, but you can't deny that the lamp is also useful. (Photo: www.house42.com) — Whether the boy and his frog are more beautiful than the lamp is obviously a personal opinion, but you can't deny that the lamp has the advantage of being useful. (Photo: www.house42.com)

In 2005 Fiat was facing bankruptcy, and the last thing they needed was a museum on the Grand Canal. So Mr. Pinault became the new owner, and he dedicated Palazzo Grassi to his personal collection. If you want to see something other than, say, a huge skull made entirely of tin cans, or an enormous shrieking-pink balloon-dog poodle made of metal, you’ll have to go elsewhere. And forget the Etruscans and Celts, they now have nowhere in Venice to stay.

But evidently that was only fun for a little while, because then he wanted another museum. Hence the Punta della Dogana. Conversion accomplished by intergalactically famous Japanese architect, Tadao Ando, with the warm support of the mayor and Renata Codello, the Superintendent of Beni Architettonici e Paesaggistici (Architectural and Landscaping Patrimonies — “landscape” in the sense of physical environment in its aesthetic and historical aspects). You may remember her as the putative guardian of the city’s monuments who so cooperative in allowing the use of Venetian monuments as scaffolds for commercial billboards.

It’s interesting that this shred of municipal land has fallen under her jurisdiction — there are so many categories to which this building/area might perhaps belong. Not only Architecture, but Art, or Culture, or History, or Archaeology, or maybe even Ethnoanthropology. Yes, these are all categories into which Italy’s infinite number of treasures may be administratively shoehorned and within which they struggle for dominance, or at least survival. And they always struggle for money. Just another of the many ways in which my life resembles an Italian art work.

However, the process of this transformation revealed that Mr. Pinault was given to consider the territory surrounding his museum as also belonging to him. This isn’t surprising, considering that he also flies the flag of Brittany from the roof, where the flag of San Marco would look much better. Flying your own flag from a historic building that isn’t really yours is so uncool.

But THEN he (or they) removed the very old and beloved street light from the point itself and replaced it with “Boy with Frog,” a sculpture by American artist Charles Ray — a white statue of a naked, larger-than-life-size pre-pubescent lad. From his outstretched hand dangles a dead frog. And the frog is not the dangle-age that attracts the most attention.

Superintendent Codello was shocked to hear that the public found this objectionable. But it hasn't stopped scores of other billboards from taking the city's buildings hostage. — Superintendent Codello was shocked to hear that the public found this objectionable. But that hasn't stopped scores of other billboards from taking the city's buildings hostage.

This has made a lot of Venetians mad. It’s not that they especially care about artistic enigmas or naked boys or their assorted appendages. Nor would they care to hear that the frog typically symbolizes resurrection, healing and intuition, transitions, dreams, or opportunity.

But they do care that their street light was taken away to make room for this object. Not only was the light beautiful, and romantic, it was also useful if you were returning at night in your boat. None of which could truly be said of the bareskinned lad and his amphibious accessory.

They also care that — as per virtually usual — a number of laws that restrict the use of public space for personal motives were overridden, ignored, or forgotten by the administrators entrusted with their enforcement. They care that there was never any public discussion of this decision. They care that something that has personal emotional significance has been treated like just some old thing that was in the way.

Even if you love the statue and think it’s greater than Michelangelo’s “David” or the Winged Victory of Samothrace or Christ of the Ozarks or the Bronze Horseman, it doesn’t belong on the Customs House Point and it certainly had no reason to displace something beautiful as well as useful that had stood there for as long as anyone can remember. Actually, longer.

So a citizens’ protest movement began on Facebook and it has grown to almost 3,000 members. Even we signed a petition in the dark in the rain to add our names to the list of people who want the lamp back.

Should you feel moved to join this group, log onto Facebook and sign up. Just write “lampione” in the search field and you’ll get to “Lampione della Punta della Dogana,: NOI lo vorremmo indietro!” (“Streetlight at the Punta della Dogana: WE want it back”). Click on the “join” icon and then write your comment, should you feel so inspired.

But it now appears that this spontaneous peaceful uprising may be having an effect. The latest news is that the mayor talked to Superintendent Codello and Mr. Pinault. The Gazzettino explained that the statue was put there as part of an exhibition, “Mapping the Studio,” and that when it closes (March? May? June? the date is oddly difficult to pinpoint) the statue will go and the lamp will return. Probably. They mayor has left a couple of tiny loopholes open in his last, apparently positive, declaration of intent.

Superintendent Codello, perhaps feeling a bit nettled by all the fuss, defended the removal of the lamp on the grounds that it isn’t historic (dating only from the 1980’s and “of no value.” Yes, that’s what she said.) Facebook group founder Manuel Vecchina says no, it was made in the 19th century by the Venetian foundry of the Gradenigo family. Whichever may be true — and it’s too bad that I find Vecchina more credible than Codello, who of all people ought to know such things — I draw the line at her assessment of “value.” As in, what has none. I mean, it’s not as if we needed her appraisal for insurance purposes.

But at least up to this point the vox populi seems for once to have made itself heard.

Speaking of frogs, it was funny when comedian Peter Cook created an imaginary restaurant which he called “The Frog and Peach.” But in the end, his fictional founder had to admit that the venture had turned out to be “A gigantic failure and a huge catastrophe.”

I don’t know that I’d call the “Boy with Frog” a gigantic failure — a gigantic something is certainly is — but it does belong in the “catastrophe” column of the municipal-credibility-and-responsibility ledger.

And put some clothes on the kid, he must be freezing out there.

Events, Food, History, Venetian-ness

Venice salutes its Madonna

November 22, 2010 6 Comments

Of course you already know that “La Madonna della Salute” does not mean “Our Lady of the Salute.” She is Our Lady of Health, and every year on November 21 everyone in Venice who can walk, and even some who can’t, make the pilgrimage to her church to offer a candle and say however many prayers are filling their hearts.

Just like the feast of the Redentore, a votive bridge is installed -- here spanning the Grand Canal. It is intended to carry the faithful piously over the water, but it's also an excellent vantage point for snapshots. — Just as at the feast of the Redentore, a votive bridge is installed -- here spanning the Grand Canal. It is intended to carry the faithful piously over the water, but it's also an excellent vantage point for snapshots.

Yesterday was not a propitious day, meteorologically speaking. For two or three days the Gazzettino had been feverishly predicting acqua alta of 120 cm [four feet] that morning. (It didn’t happen.) There was plenty of water, however, in the form of a frigid rain. It wasn’t heavy, but it was determined, the kind of rain that isn’t thinking about anything else. And it got dark early.

Perhaps they look innocent enough to you here. That's because you can't smell them. — Perhaps they look innocent enough to you. That's because you can't smell them.

There had also been an anxious sub-theme, which began circulating several days early, on the impending castradina famine. Castradina the basis of the traditional dish for this festival, a soup made of cabbage and a haunch of mutton which has been dried, smoked, aged, slathered in dark malodorous spices, and possibly even beaten with sticks and dead-blow hammers. It’s an impressive little piece of meat.

But this year, the Muslim festival of Eid al-Adha, or Festival of Sacrifice, fell in the same period. Which meant that the general supply of castradina — which has never been huge, seeing as the tradition had fallen into general disuse — had suddenly shrunk to almost nothing. I have now learned that Muslims favor this foodstuff for their religious observance, and that they offered a better price to the few remaining wholesalers who carry it.

This is amusing, in a way (it takes so little to amuse me), because for years many people didn’t care about castradina. We’ve had Venetians over to dinner who had never eaten it. We’d see these hunks of black flesh hanging in the butcher shops and would wonder what they did with the ones they didn’t sell.

But in the past year or two, castradina has come back into fashion. So Venice, according to the Gazzettino, was pullulating with desperate people seeking castradina by any means, in any place, at any price. I can’t think of a credible substitute. You couldn’t fake it even with tofu.

Getting ready for the big day doesn't mean just cooking castradina. It means getting the area ready for every contingency.

Back to the weather. It was cold, dark, and wet. Just what I think of as perfect weather for this feast, though the women in the mink coats were thwarted by the rain. As you know, they come out in force on this day even in the driving sun. The need to show off their fur is just too strong. If you’re wearing beaver or seal, fine. But minks do not like rain any more than their humans do. I kind of missed seeing these self-contented matrons in their luscious garb. They do love it so. Lino calls this the feast of Our Lady of the Fur Coats.

And the delivery of several hundredweight of neatly boxed candles.

There are at least five stands and they all sell exactly the same thing. I don't get it.

This year, to my surprise, we got into the church without having to battle a rugby scrum, and we walked right up to the candle-lighting station and handed over our candles. This was an odd but very pleasant sensation. Last year there was such a crush of people that I honestly thought we’d be trapped there holding our candles till Christmas Eve.

Then, as usual, we joined the file of people who elected to walk past the high altar and venerate the little Madonna on the other side, crossing themselves and tossing some cash, and walking out through the sacristy. We found two seats in the heavy wooden choir stalls and sat down to watch people go by. Even though there weren’t massive crowds, the flow was steady. So far, so normal.

You can’t force pious thoughts. If you try, they just slide off your brain. So I sat there not thinking at all, somewhat lulled by the rosary recitation floating over from the other side. And then a thought came to me — more a realization than a thought. I realized that we were being faithful.

All those thousands of frantic, distraught Venetians had been watching people die of the plague all around them till all they had left to offer in exchange for their lives was to promise the Virgin that if she would intercede and save what was left of the city, they would build her a church and come to offer her candles and gratitude every November 21 forever. And after 380 years, people (us) who are so far away from the original promisers that their vow could be thought of as symbolic, or even meaningless, are still maintaining that vow.

Crumpled-up little old people, children of every shape and temper, families of various nationalities, teenage boys, an assortment of tourists — anybody who was there formed another link in the chain tying us to those helpless, despairing people who made a promise that they believed we would keep.

And we did. And we will.

Events, Food, History, Venetian-ness

Saint Martin strikes (Venice) again

November 11, 2010 1 Comment

: Classic weather for the feast of San Martino, probably designed to send you indoors to eat the classic roasted chestnuts.

As I may have said before, one of the many things I love about being here is the way life crosses the stream of the year by stepping on a series of metaphorical stones, which are the assorted holidays and feast days of some saints I hardly knew (that means “never knew”) existed. Now I know more about them than could ever be regarded as useful or even, dare I say it, interesting.

I used to think it was so exotic the way that people in the Middle Ages, according to assorted novels, would always be talking about events according to their nearest feast day: “We’ll plant the corn after St. Swithin’s Day,” “The marriage took place before Candlemas,” and so on. Now I’m doing it too.

For example, everybody knows that you don’t broach the new wine until St. Martin’s Day, which is today, November 11. The seppie begin to head out to sea after the Feast of the Redentore (third Sunday in July). I could go on, but St. Martin is getting restless.

The essential costume must include headgear, usually a crown. This item deftly connects all the symbols, which is San Martino with a sword on his horse. — The essential costume must include headgear, usually a crown. This item deftly connects the essential elements, which are San Martino, a sword, and a horse.

The festivities almost always take place on the eve of the official date of whatever the event may be. Therefore, yesterday via Garibaldi was strewn with small children in their “San Martin” garb — clever crowns, sometimes capes, often a bag for the candy they strongly urge people to give them — and carrying whatever bits of kitchenware such as pots and pans (or their covers) to bang and clang as they sing the vaguely threatening San Martino song. The gist of this ditty is that if you don’t give them candy, they will invoke a variety of unpleasant reprisals. Pimples on your butt is one of the favorites.

The essential elements for the traditional cookie are pastry dough and candies stuck on with icing. This is the minimalist version, reduced, simplified, symbolic. And small.

I like to think about all these people who stroll across the Venetian calendar. The Befana (Jan. 6), Santa Lucia (Dec. 13), the Madonna della Salute (Nov. 21), San Marco (April 25) and now San Martino (Nov. 11). Of course there are many more, when you add in every parish’s patron saint. Just imagine them all getting together at their annual convention: “International Marching and Chowder Society of Saints of the Venetian Year, this year meeting in Mobile, Alabama. Before registering, make sure you’ve paid your dues.” It’s just an expression. Saints, by definition, have long since paid them.

Where was I? Via Garibaldi. So yesterday afternoon hot chocolate and the crucial cookie called a “Samartin” (Sa-mar-TEEN) were distributed to the children by the good men of the Mutual Aid Society of the Caulkers and Carpenters. When they ran out of children they gave cookies to everyone else, mainly grandmothers and aged aunts who had been circling like buzzards.

Today, the late morning was clanked and clattered by groups of schoolchildren, manic little locusts in impromptu costumes swarming the shops and vendors. They were banging on their cookware and singing the San Martino song, or at least some of it.

The onslaught begins as the older children head for the next shop --which in this case will be a fruit and vegetable vendor.

It's nice to see the horse getting some recognition. All he did in the original story was stand there.

They had also prepared a series of posters depicting San Martino at his greatest moment, the encounter with the freezing beggar by the road and the division of his cloak with his sword.

A little tourist girl meets San Martino -- or more precisely, the beggar on the ground. — A little tourist girl meets San Martino -- or more precisely, the beggar at his feet.

I believe he did a few other things in his life which had deeper and longer-lasting importance, but they don’t make anywhere near as good a story. Or poster.

Considering the ludicrous prices of the cookies on sale around town — a rough estimate tells me that regardless of size they cost 250% more than last year, when the prices were already too high — I think San Martino ought to cut the cookies in half.

Funny how in these pictures it's never winter. That sort of mitigates the whole freezing-to-death part of the story. But this is obviously prettier.

41 euros is $56. The size of this supposedly mega-cookie (#5) can easily be understood if you know the size of a Perugina "bacio" chocolate. (Hint: It contains one hazelnut.) I realize that 14 chocolates are not cheap. But if you're going to spend $50 on something, I wouldn't be thinking of chocolate but something more in the precious-metals line. Gad. — 41 euros is $56. The size of this supposedly mega-cookie (#5) can easily be understood if you know the size of a Perugina "bacio" chocolate. (Hint: It contains one hazelnut.) I realize that 14 chocolates are not cheap. But if you're going to spend $56 on something, I wouldn't be thinking of chocolate but something more in the precious-metals line. Gad.

Events, History, Venetian-ness

Armistice Day in Venice

November 4, 2010 1 Comment

November 4 Street. This is simpler than "End of the war at last, thank God" Street.

At 3:00 PM on November 4, 1918, peace returned to Italy. After 41 months of brutal battles on the Eastern Front, Italy and its allies had defeated the Austro-Hungarian Empire.

The Armistice of Villa Giusti had been signed the previous day by representatives of the Italian and Austro-Hungarian governments at a country house outside Padova, and it stipulated the precise moment at which hostilities were to cease. It sounds so elegant — “cease hostilities” — so much more imposing than saying “No more blowing millions of young men to splinters and shreds.”

May 24, the date in 1915 that Italy entered the war.

The armistice between France and Germany which ended the War on the Western Front was signed in Compiegne, France on November 11. I remember commemorating Armistice Day on that date, before it was transformed into Veterans Day (decreed on June 1, 1954). In Italy, November 4 is observed as the Day of National Unity and the Armed Forces. Meaningful, but not poetic at all.

Of course I’m in favor of honoring everyone in uniform, but labels that are so generic muffle the profound resonance the end of the Great War, or as it’s sometimes called here, “The War of Fifteen-Eighteen,” had — and I believe still has — in European culture and history.

A weekday morning in Sant' Elena. You might not even guess that this was Venice, but after the hell of the battlefields, this must have looked heavenly.

In Venice, part of the war’s aftermath was the construction of housing for veterans on a large swathe of empty land on the island known as Sant’ Elena at the easternmost end of Venice. It has always seemed a fairly bleak area to me (especially on one of those dark, foggy winter evenings).

But what the neighborhood may lack in charm it more than compensates for in the echoes still reverberating through the names of its streets — names of battles or battlefields, or generals, or dates so crucial that they need no explanation whatever to anyone in Italy. And certainly not to the families moving in.

Lest anyone imagine that Venice might have escaped any effects of the war, let me note that the city was bombed by the Austrians more than once. Buildings were damaged, and so were many of their inhabitants.

Campo Santa Giustina after the bombardment on February 26, 1918.

On October 25, 1915, an Austrian bomb hit the church of the Scalzi, next to the railway station.

At 10:15 this morning, the flags were raised in the Piazza San Marco. Maybe a hundred tourists stopped to watch the half-hour ceremony, performed by detachments of the Army, Navy, and Carabinieri. The Prefect reviewed this modest array, some recorded band music was played (the Hymn of San Marco, and the national anthem), and letters from the President and the Minister of Defense were read. The veterans marched in and marched out.

And the flags were raised — Italian, European, and Venetian.

It was not very impressive. But in a way, it didn’t need to be. All anyone had to do to be impressed was to stop for 17 seconds and try to grasp what the ceremony represented. I’ve never been able to come close to grasping it, but I try.

The text of the “Bulletin of Victory,” issued by General Armando Diaz, supreme commander of the Italian army, is cast in the form of a bronze plaque made of melted enemy artillery, and is displayed in every City Hall and barracks in Italy. Here is the text (translated by me):

SUPREME COMMAND, 4 November 1918, 12 o’clock

The war against Austria-Hungary which, under the high command of His Majesty the King, the Italian Army, inferior in numbers and means, initiated on May 24, 1915, and with unwavering and tenacious valor conducted fiercely without interruption for 41 months, is won.

The gigantic battle engaged on the 24th of last October and in which took part 51 Italian divisions, three British, two French, one Czechoslovakian, and one American regiment, against 73 Austro-Hungarian divisions, is finished.

The rapid and daring advance of the XXIX Army Corps on Trento, blocking the enemy’s means of retreat in Trentino, overwhelming them on the west by the troops of the VII Army and on the east by those of the I, VI, and IV, determined yesterday the total ruin of the adversary’s front. From Brenta al Torre the irresistible surge of the XII, the VIII, and the X Army, and of the cavalry divisions, drove the fleeing enemy even further back.

On the plains, His Royal Highness the Duke of Aosta rapidly advanced at the head of his undefeated III Army, longing to return to the positions which they had already victoriously conquered and had never lost.

The Austro-Hungarian Army is annihilated; it suffered grave losses in the fierce resistance of the first days and in the pursuit it has lost huge quantities of materiel of every sort and virtually all of its stores and warehouses. It has left in our hands about 300,000 prisoners with entire general staffs and not less than 5,000 cannon.

The remains of what once was one of the most powerful armies in the world is ascending, hopelessly and in disorder, the valleys which it had descended with such proud security. DIAZ

The monument in Valstagna to their fallen sons is heroic, a powerful reminder of how bitter the struggle was along the mountainous border with Austria. Soldiers' bodies are still occasionally found along the front. — The monument in Valstagna to their fallen sons is a powerful reminder of how bitter the struggle was on the mountainous border with Austria. Soldiers' bodies are still occasionally found.