The title says “ahead” but in fact I’m going to take you back a few years, well within living memory, to the epoch when you traveled by train and the train traveled by coal. I mean steam.
Venice’s fascinating past isn’t limited to Carnival and Casanova; there are plenty of people (Lino, for example) who still vividly remember when the mighty steam locomotives ruled the rails, and the Santa Lucia terminal was at work, day and night, with the coming and going of these behemoths. (Spoiler alert: Lino’s father was a macchinista, or train driver, so I am relying on Lino for some information.)
My curiosity awoke some time ago, when we were passing through Castelfranco Veneto on the train and Lino casually pointed out this rusty derelict beside the station tracks.
“See that?” he asked. “That was what they used to fill the steam trains’ tanks with water.” A monster faucet, in other words.Compared to Castelfranco, the city of Feltre has a much keener appreciation of its old train relics.Like animals, the locomotives needed food (coal) and water. These were often, though not always, carried in a tender, the vehicle attached to the engine. “Acqua” is water and “carbone” is coal. Excuse me if you figured that out. The water was topped up at important stops along the way by means of the trackside apparatus shown above. One source states that a roundtrip (distance not specified!) locomotive in the Thirties consumed 771 pounds/350 kilos of coal and 528 gallons/2000 liters of water, transporting a maximum of 80 passengers.
Let’s say trains don’t interest you much. But you might be surprised to see how many traces remain around the area of the station, if you know what you’re looking at.
First, a bit of background.
This is the church of Santa Lucia; it stood for centuries on the Grand Canal until it was inconveniently in the way of the structure that was needed by the trains. It was demolished between 1861-1863. The church of the Scalzi is still in place, a few steps further on. (Francesco Guardi, c. 1780).Perhaps not the most memorable facade of the many Venetian churches, but it was fine until it wasn’t. But at least the name “Santa Lucia” was preserved in the name of the station.The train station looked like this from the 1860s to the 1940’s. After the Second World War the project was to build today’s station. When he was a boy Lino knew the area as one big construction site as this station came down and the new one emerged.Now we have this. Although today’s station was designed in the Thirties (this is evident), it was built in 1952.
So much for setting the scene. Back to the trains themselves.
Let’s imagine we’re in the Venice station on any ordinary day back in the first half of the 20th century. It was full of colossi like these. In fact, for several generations there wasn’t anything else.
I am not a train connoisseur, but I know massive when I see it. This locomotive steamed into the Santa Lucia station the night of October 29, 2021, as the “Train of Memory,” retracing the route of the coffin of the Unknown Soldier to Rome a century earlier.This wouldn’t have impressed anybody back in the day. It was normal. And really noisy, too, between blasts of steam and assorted screeching whistles. And let’s not forget the mayhem of the crowds when the families were leaving for their summer holiday in the mountains. The trains were so full that sometimes people were passing their kids into the carriages by the windows. Not made up. My source was one of those kids.Steam trains were still normal in Venice in 1973, here arriving at Santa Lucia (Wikipedia, not credited). The last steam locomotive in Italy was decommissioned in 1976. It operated a daily passenger service and some freight services on the Udine-Cervignano route (in Friuli). Since 2008 some steam locomotives are back in service, but only for historical trains on special occasions.This was the engine that Lino’s father drove (that is him in the photo.) His usual route was up the Valsugana, from Venice to Trento and, obviously, back again. But he could also work the shifts required to reposition the locomotives and/or carriages into the configurations needed for the next day’s trains. That went on all night; his shift went from 6:00 PM to 6:00 AM. Note that this train didn’t use a tender for the water and coal, which went into the black box just in front of him. (Do not ask for details; I don’t have them.) The first passenger carriage is clearly right behind him.
So where did all this maneuvering of the rolling stock take place? As close to the station as the water allowed.
The red lines are bridges, yellow are where tracks were or bits still are; green is where the trains were reshuffled. Ignore Tronchetto, for the purposes of this discussion; it wasn’t built until the 1960’s.A military photograph c. 1915 shows the area marked in green above when it was full of trains. The station is on the right side of the frame, and the bridge to the mainland is in the upper right. Those long lines that look like perforations are trains-in-waiting. The central area was used for the locomotives. (Available from Il Cantuccio del Collezionista https://ilcantucciodelcollezionista.it/index.html)A detail of the photograph, just to make those little dots clearer. I repeat: Each of those is a train carriage. Perhaps not as impressive as Milan or Rome, but frankly they made better use of their limited space here in Venice than I’ve ever been able to do at home.This is the deposito, or train-sorting area, today. We discovered this morning that the tracks strewn around for years, if not ages, are being removed. I imagine it will create more parking space.A better view of the tracks on the left (drawn in yellow on the map) leading toward the Marittima.Leftover tracks that were easier to just pave over than remove.This bridge connected the station area to the right with the train yard. Fun fact: Decades ago the rectangular space just to the right of the bridge was used as a pool by the Rari Nantes swimming club. There was a similar setup along the Zattere for swimming in the Giudecca Canal. Not made up.The same bridge seen in real life. The Santa Lucia station (with red train) is just on the other side of the Grand Canal.One of the perks of working for the railway was the allotment of coal you were given for your own use, and it was distributed in the area on the right side of the bridge. The railway workers would come in their (or someone’s) boat — rowed, no motors — and tie up five or six deep parallel to the embankment when they went to collect it. One reason for doing it there may have been because the station where the freight trains were handled was on that side.This was the building where the organizing of the freight train maneuvering was done.Freight trains carrying fruit and vegetables would slide onto the special tracks along the waterfront facing Piazzale Roma.The trains stopped along the edge of the embankment and off-loaded the fruit/veg onto boats (again, not motorboats, but big boats such as caorlinas or battellos that were rowed) that took the produce to the neighborhood vendors. The building served as a warehouse for whatever had not been taken away that day.The railway bridge connecting the station to the deposito seen from the water.That’s a serious underbelly. It would have to look like this if it was going to support countless tons of iron machinery 24 hours a day.
Let’s shift our attention to the tracks that carried the freight trains to and from the waterfront at the Marittima area (Santa Marta and San Basilio).
This bridge enabled the freight trains to cross from the yard down to the Marittima.Here is a look at the bridge indicated on the map just above. We’re heading toward Santa Marta. The top bridge carries the little “People Mover” train that connects Piazzale Roma on the left to the parking area at Tronchetto (and until just a few years ago, to the cruise-ship Venice Passenger Terminal, now empty and useless). The middle bridge is a simple footbridge for the people going from their parked cars to the city. And the third bridge carried the freight trains to San Basilio.A closer look at the ex-railway bridge, as we proceed toward Santa Marta. The flat roofs are part of the Venice Passenger Terminal complex at Tronchetto.The same bridge as seen when going toward Piazzale Roma.A general view of the Santa Marta waterfront, where the tracks used to be. A group of the houses to the left of the University IUAV were built expressly for the families of the train workers. The only catch was that when the worker died, the family had to move out. Logical! And awful!Flanking the Scomenzera canal, the tracks are just behind that transparent wall.That zone behind the wall is something of a railway graveyard.But when the trains were working, the tracks just snaked their way around the church of Santa Marta.This was Santa Marta when the trains and the port were working at full capacity (c. 1930).
The warehouses and offices at San Basilio are now almost entirely dedicated to non-maritime pursuits.Lino’s father’s official train-driver’s watch is still running. The plastic case was crucial protection from the coal dust blowing everywhere.This is the watch in its natural state.The caption says this scene was at the station, but Lino says it was in the deposito area where the trains were assembled. The process of electrification has begun, as the cables show. I’m not romanticizing anything. Just saying that the trains were a huge part of Venetian life.
Your neighbors annoy you? Be glad you don’t live on the Street of the Bombardiers.
Well, she doesn’t do EVERYTHING. But Santa Barbara carries quite the sanctified payload, meaning no disrespect. I first made her acquaintance because she is patron saint and protector, among many other things, of the Italian Navy, and I have enjoyed the regata organized in her honor over the past 20-some years. As noted here and here. Now I discover she’s everywhere, even up to and including your hospital bed.
A quick review of her responsibilities, apart from the Navy, which would be a full-time job for most people/saints, reveals the special attention she gives to: Miners, firefighters, tunnelers, artillerymen, armorers, fireworks manufacturers, chemical engineers, prisoners (see: tunnelers?), and protection from lightning. Although they do not celebrate her special day, she is also the patron saint of the US Navy and Marine Corps Aviation Ordnancemen. As I summarize it in my own mind, protection against anything that goes boom. Hence lightning.
But these very specific dangers don’t stop with mere explosives. Barbara also offers protection from sudden death. Diseases that strike and escalate suddenly and are “intense to the point of lethality” are called fulminant (in Venetian, matches are called fulminanti, just to maintain the theme of flame). And while a number of diseases can appear in fulminant form, the worst for Venice was the plague.
Which brings me to the street of the bombardiers. If you turn down this short, narrow and dark street you will find not one, but two tablets carved in relief honoring Santa Barbara. I have not yet discovered if this street is so named because it was the site of their scuola — I can only hope it wasn’t the site of their storeroom. But where I went for bombs I discovered pestilence.
Morning is the only time you can make sense of this small masterpiece on what is a very gloomy street. We can discern a few of her typical symbols (three-windowed tower, where her cruel father imprisoned her for her faith; the palm frond indicating her martyrdom, beheaded by the aforementioned cruel father; the arrow representing lightning, as in the lightning that struck her cruel father dead). But the date above it surprised me: 1575, the year of one of Venice’s two worst plagues, the one that inspired the construction of the church of the Redentore on the Giudecca. Between 1575 and 1576 some 46,000 people died, almost 30 percent of the entire population.Barbara earned a second tablet just a few steps further on down the street. No date on this one, so perhaps it was intended as a salute to the bombardiers rather than the plague victims. As for the depiction, I realize that the centuries have worn this away, and that nobody knows what she looked like because nobody can swear that she ever even existed. I can only say I’m sorry that the bigger tablet gives her a head that looks like Emperor Constantine on a beat-up coin, and this version brings the Elephant Man to mind. But no matter. If you’re a saint, nobody cares about these things. The point is what you can do, not how you do your hair. Non-saints could also keep this in mind.And then you exit by the sotoportego of the bombardiers and you’re back under the watchful eye of whichever saint you adhere to.
Turning from Barbara’s concern for disease and back to conflagration, consider the problem of gunpowder. It was kept in the Arsenale until two disastrous explosions (all it took was a spark!) — in 1476 and then 1509 — made it clear that it belonged out on some nearby islands instead. One still bears the name Sant’ Angelo delle Polvere (Saint Angelo of the Powder). On August 29, 1689, lightning struck the magazine there and 800 barrels of gunpowder exploded.
Faith in Santa Barbara remained firm, however, meaning no disrespect. Despite certain small derelictions of duty, as noted above, until the invention of the lightning rod in 1752 she was the best everyone could do.
Fun fact: The gunpowder storeroom on warships is called the santabarbara. Is that a somebody’s idea of a dare?
The chapel of Santa Barbara is on the island of Burano, next door to the church of San Martino. (The chapel is the beige building dead ahead in the sunlight.) They say that her relics are kept here. You might think that there would be ceremonies on her feast day (December 4), but no. Until either plague or gunpowder strikes, it appears they want to leave her in peace.
“The sacred remains of Santa Barbara virgin and martyr of Nicomedia donated by the devotion/reverence of Giovanni son of Doge Pietro Orseolo II and for about a millennium in temples of the lagoon of Rialto of Torcello and of Burano. Conserved and venerated in this chapel restored by the Comune perpetuate the light of heroic faith.” The discharged Venetian sappers remembering the work of their member Vittorio Maraffi in the redemption of this building. These stones positioned by their hands are devotedly consecrated to the Patron of the corps. The kalends of October 1957 Reconstructed by the Section of Veteran Combatants of Venice 1998. The “kalends” was the first day of each month of the Roman calendar and is a very elegant/archaic way of citing a date. However, there is a common expression here when you want to predict that something will never happen — you say it will occur on the calende greche, or Greek calends, which on the Greek calendar don’t exist.
This is Giovanni Caboto as painted by Giustino Menescardi in 1762. Accuracy of detail limited by the fact that Caboto departed on his third and final voyage in 1498 and was never seen again.
Giovanni Caboto (John Cabot) was not only a rockstar navigator/explorer, he was also a Venetian citizen and lived in what I consider to be something of a rockstar house: Palazzo Caboto. You’ve seen it at the top of via Garibaldi, dividing that street from the Riva Sette Martiri. And I wouldn’t be writing anything about him or the riva if I hadn’t had the chance to go inside it not long ago, thanks to an exhibit that was part of the Biennale.
As with so many Venetian houses, the builders managed superbly with the space they had available.
Some sources maintain that his family was originally from Gaeta, near Naples; another source says that “John Cabot’s son, Sebastian, said his father originally came from Genoa. Cabot was made a citizen of the Republic of Venice in 1476; as citizenship required a minimum of fifteen years’ residency in the city, he must have lived in Venice from at least 1461.”
To somebody accustomed to spending years on a ship, this could have seemed attractively normal. Except that it wasn’t moving, of course.The lions rule the waves on this bijou balcony. I’m not sure which is more ripply, the acanthus leaves or the feline tresses. Only thing missing are a few barnacles.The waves and fronds are delightful. Full speed ahead.On the landward wall are these imposing plaques.It says: “Giovanni Caboto emulated Columbus discovered Newfoundland and the northern continent of the New World. Sebastiano Caboto, cosmographer, navigator, was the first to know Paraguay pointed to the passageway to the glacial sea. To honor the great citizens who lived in this district the Comune placed this 1881.”
So much for the basic background on the indomitable Caboto.
For the first two months or so of the Biennale this year the house was hosting an exhibition by Korean artist Shin Sung Hy. My interest in contemporary art is skittish, but it was my first chance to see the house itself. So I invited myself into what was designated Gallery Hyundai.
The ground-floor entrance is all about wood, as is much of what follows — another friendly link with his trusty ship Mathew. The Biennale refers to this dwelling as Palazzo Caboto, but when you see the size of the rooms, you may want to rethink what you imagine when you hear “palazzo.”Staircases rule. The upper two floors are the exhibition spaces — I can’t say what, if anything, is to be found anywhere else in the building.Looking down the stairwell the situation is slightly less dramatic.
But I like the angles better.
Feeling a little seasick yet?
Let’s have a look at the rooms. As you would expect, they are cut into small eccentric shapes.
Reaching the first upper floor, the room in the bow of the ship — I mean house — is what I really was curious to see. Yes, I’d like to live there.Turning around, you see this. The light entering the room on the right comes from a door opening onto a small balcony.The balcony. The plaque commemorating the death of the “seven martyrs” is attached to the wall just next to the balustrade, but that’s a story for another time.Turning around, you see a room and the stairs. Yes indeed, this room is small.Leave the little balcony, turn right through the small room shown above and proceed into the adjoining room (also small) where I’m standing. Look ahead toward the “bow” of the house. I’d like to know how people here communicated their whereabouts. “I’m in the rhomboid room!”Let’s go up the stairs to the next floor. The same choice of rooms, not surprisingly; to the right is the “bow” again, pointed toward San Marco. No more parquet floor, though; it’s strictly terra cotta.And the better balcony view, pointed toward San Marco.Facing the lagoon, on this floor we see the revised remains of an impressive fireplace with a very welcome table/bench/bed protruding from it.
I could stop here, but as we consider how many renovations and alterations the house has undoubtedly experienced since Sig. Caboto last quaffed here whatever his preferred quaff was, I think he’d be most amazed by what has happened outside his two or more streetward doors in the intervening 500 years or so. Actually, I mean the last 150 years.
First of all, the vaunted via Garibaldi stretching along the flagpole side of the house used to be a canal, so he’d be missing that. It was filled in in 1807, part of the mastodontic changes the French were wreaking on the neighborhood. First it bore the name Strada Nuova dei Giardini, then was re-named via Eugenia in honor of Napoleon’s stepson, Eugene de Beauharnais, viceroy of Italy. In 1866, when Giuseppe Garibaldi’s troops entered Venice (and Venice had voted to join the newly formed nation of Italy), the name changed again. The canal continues to flow beneath the pavement, however.
On the lagoon side of Cabot’s house, though, yet bigger changes were on the way. Because until the 1930’s, water was still lapping at its wall.
In the 1870s the waterfront looked like this. We can see via Garibaldi at the extreme left, but otherwise this stretch of Castello was still the realm of boatyards and squeri, as it had been at least since Jacopo dei’ Barbari mapped it in 1500.Permit me to refresh your memory on this monumental work and its insane detail of the Castello waterfront.Vaporetto service began in 1881 (notice the vaporetto steaming toward the Lido), and where better to put the dock than at the edge of via Garibaldi? (As we see, it was the only “where” there.) Or, to put it another way, on Caboto’s front doorstep. I think this image is later than 1881, though, because the ornamental stone balconies are in place here, while in the next image the windows are protected by humbler wrought iron. Too many things to keep track of.Anyway, the important point is that Caboto’s house, as seen from the steps leading to the vaporetto dock, is still keeping the lagoon at bay.An undated photograph(possibly early 1900’s) shows the boat procession celebrating the Feast of the Ascension, a remembrance of the annual ceremony of the “Wedding of the Sea,” in which the doge symbolically renewed Venice’s vows as the faithful spouse of the Adriatic, with all the rights and privileges a spouse was entitled to. Ignore the procession for a moment, though, and regard the agglomeration of boatyards still hard at work at the water’s edge. Venice was a real working-boat city until progress caught up.
But as thought Napoleon, so did Benito Mussolini. I don’t refer to politics, but to reshaping Venice. There is undoubtedly massive history behind these decisions, but in my own tiny mind I summarize the Duce’s thought as “Piffle! Away with the grotty shipyards, we want a promenade. Actually, what we want is a long stretch of pavement ideal for mooring ships. Preferably battleships, and many of them. It can also be a promenade, or whatever we want to call it, in its spare time.” And so it was.
The birth of the Riva Sette Martiri. In point of fact, it was christened the Riva dell’Impero (the riva of the empire) because Mussolini. The name was changed after the tragic execution of the seven martyrs in 1944, but older people still sometimes use the old name (in the same way that they refer to the bridge to the mainland as “Ponte del Littorio”).When he said “Get it done,” it got done. I’m fascinated by the coexistence of the hydraulic crane and the boat still powered by sail moored alongside. In the Thirties boats with motors were still in the extreme minority.Plaase admire the peata alongside, the biggest working boat in the Venetian working-boat fleet, propelled by oars. In the Thirties. Much of the entire city was built with materials brought on boats like this one. When Lino was a lad there were still peatas everywhere, working away. On a less sublime note, we can see that the grotty shipyards are gone, with their men and their skills and traditions. Progress pushes onward.The riva did serve as a mooring place for warships, but the aforementioned progress has since found other needs and uses for this gigantic walkway. Mussolini may not have given much thought to the pressing needs of ever-increasing numbers of tourists — to stroll, run, walk their dogs, moor their colossal yachts… Entertainment gets first dibs on this space now.Warships still occasionally stop by, often when an important ceremony is imminent. Here the destroyer “Luigi Durand de la Penne” is looking good.Or there are mega-yachts whose billionaire owners really like that battleship vibe. This belonged — perhaps it still does — to a Russian oligarch back in the palmy days. Note that those are not fangs or jaws on the stern, but he’d be so glad to know that you thought so.Another mega-yacht dreaming of combat.One of the best things about the riva is that it’s perfect — for a fabulous daily fee — for hosting colossal yachts. I’m not sure what Mussolini would have thought, much less what Caboto’s reaction might have been. I’m tempted to think Caboto would have said “I WANT ONE.”The traditional figurehead has been re-tooled as a hood ornament. The Maltese falcon? A carrier pigeon on steroids?Build a riva and just stand back for all those good times waiting to roll.But the fun isn’t limited to floating entertainment. For a few months each winter the traveling amusement park plants itself on this conveniently wide open space.
Not to forget the Venice Marathon, the last Sunday in October. The finish line is just beyond Caboto’s house. He had no idea that the ordinary old lagoon outside his window was going to pushed aside to make room for an entertainment multiplex.
I didn’t intend to reduce the invincible Giovanni Caboto to a mere bystander at a waterfront playground, yet that’s what happened. My apologies to his descendants, wherever they are. One could have made a good case to name the riva after him, but that didn’t happen. We’re going to pretend we did right by him via the two plaques and — bonus! — Calle Caboto, a small cross-street mortised into the maze between his wonderful house.
So I now walk away from the curious fresco crowned by the streetlight, and focus my attention on the streetlights themselves. We take them for granted, but lighting up Venice was an endeavor that went on for centuries and involved no granting at all.
The Bridge of the Streetlights.This is the Ponte dei Ferali, looking east toward the church of San Zulian.Ponte dei Ferali, looking west toward Calle Fiubera. As far back as the 1200’s the feraleri, or makers of streetlights, had set up their shops on nearby streets, as well as on the bridge itself (hence the name).This is a feral; you’ve seen them all over the city in various sizes and shapes. They brought Venice to blazing life (eventually). Oil was the best they could do until 1843, after which gas was the combustible. Between 1915 and 1918 Venice returned to primeval darkness, hiding from Austrian bombardment, although the bombs still fell. There are numerous plaques around the city commemorating the destruction caused by what reached a total of 1,029 bombs. (In a single night — February 26-27, 1918 — 300 bombs, explosive and incendiary, were launched on the city.) Light returned with peace, but in 1927 gas gave way to electricity.Even though streetlighting in many places has now reached intense levels, there are still stretches of street here and there that reveal what darkness used to mean. I’m not referring to the medieval days with their timid little lamps at streetcorners; even as recently as the late Nineties the only light in the darkness of our stretch of fondamenta between Santa Margherita and Santa Marta was the glow from a single shop window. I called it the “lighthouse of the neighborhood.” When the street lights were finally installed, the glare was so extreme that I felt like we were walking home across a football field on game night.Via Garibaldi gleams in the distance, but in this tiny calle you’re on your own.
For centuries the streets had been illuminated to a feeble degree only by the faint flickering from the little lamps (cesendelli) at shrines on various street corners. “Be home by dark” really meant something because by 1128, due to the inordinate number of corpses found lying around the streets in the morning, the government began to take seriously the need to create real illumination.
Enter the ferali, or also farai, of various sizes, providing a great new line of work for their makers, the feraleri (not to mention the oil merchants). The parish priest was responsible for maintaining them, but the expense was covered by the government. By 1214 there were enough feraleri to merit their own scuola, or guild, and their devotional altar was in the nearby church of San Zulian. Fun fact: There is an osteria in Dorsoduro named Ai Do Farai, Venetian for “at the two streetlamps.”
But there were still plenty of dark streets to navigate on your way home from the theatre, or to secretly visit your lady- or boyfriend, or whatever you were up to after sundown. In 1450 the Venetian government had become so exasperated by the nocturnal carnage that it passed a law requiring people to carry a light– candles, lanterns, torches — when they were out at night. (Yes: We order you to protect your life! See: Seatbelts.) Not only was this a good idea in itself, but it was equally good as a job.
Enter the codega (CODE-eh-ga). He was a very poor hired man who waited with a lantern outside theatres, gambling houses, or other festive places, or was available on call, to light your way to wherever you were going next. Sometimes the lantern was suspended from a long pole.
The codega’s candle was better than nothing, but those who carried oil lanterns undoubtedly shed more light. The oil was usually rendered pig fat (Venice is so romantic); it’s generally accepted that the word itself derived from cotica, or pork rind.Once your eyes adjust to the ambient light, these lamps seem adequate. Not Fifth Avenue, true, but better than a candle.Your mind adjusts this scene to say the street is lit. You instinctively ignore the dark intervals because you’re on the way to the next little luminescent island.Now just imagine the scene without the streetlights. And speaking of wartime blackouts, the same curfew applied during the Second World War. Anyone born in the late Thirties only knew the city as dark at night. Lino remembers when the lights were turned on after peace was declared. It was the first time in his life he’d ever seen the streets lit up, and what he remembers wasn’t so much the brightness itself as everyone in the neighborhood waiting outside together for the lights to come on, and how they clapped and rejoiced when it did.
In 1719 a nobleman named Stefano Lippomano is regarded as being the bright spark who convinced the shopkeepers around San Marco to put an oil lamp near their shops between the Mercerie and the Rialto. Did they need much convincing? (“You’ll make more money this way…”.) This worthy idea spread through the city to the joy of everyone except — naturally — the codeghe.
In 1726 a proclamation bearing the seal of the Signori di notte al criminal (the police magistrates) denounced the habit that the humble lantern-carriers had developed of smashing the streetlamps and carrying away their wrought-iron supports. It would be no comfort at all to the embattled men to know that one of the most prestigous international awards for innovation in lighting today is called the Codega Award.
Fun fact: Between San Marco and Rialto is the Hotel Al Codega. Presumably well-lit.
The codega walking you home. This illustration is one of a famous series of illustrations by Gaetano Zompini, who between 1746 and 1754 created a collection of scenes of everyday jobs practiced in the streets of Venice. The new idea of attaching his lantern to a wall and sending HIM home was one of those many human blows that mark the march of progress.
But smashing the lamps was futile — streetlights were the future. Crime was down at last, and between 1721 and 1732 the Signori di notte al criminal created a system of 834 public streetlights — not a lot, but it was a start — paid for by voluntary contributions. There were private lights on palace balconies, but the public lamps were lit by a public lamplighter, paid for by the magistrate.
The old lamplighter. He appears to be carrying lighted oil up the ladder. Seems risky in lots of ways but a better alternative (easier? cheaper?) hadn’t presented itself.
Everything settled now? Not even close. The problems in organizing and maintaining this municipal necessity were endless. By 1740 there were 1,046 public streetlights, but those voluntary contributions weren’t nearly enough to cover expenses and so a tax was levied on every “head of family.” The astonishing inequality of this tax burden (indigent widows paid the same as patrician clans) led to its abolition in 1756.
Flaws and defects in this worthy undertaking abounded. Service was terrible. The lamplighters didn’t always light (or keep alight) the lamps; the oil destined for burning turned out to be of an even lower quality than agreed (and paid for), and also was somehow inexplicably often in short supply, except for that time when the inspector general made a surprise visit to the warehouse and discovered 40,000 more liters of oil than were listed on the register; the lamps themselves weren’t especially sturdy, being made of sheet metal, often tin; the feraleri were not always of a consistently high level of skill or reliability (not charlatans, exactly….); and the fragility of a flame floating in oil facing wind and storms was all too evident. The brightness of everybody’s hopes was faint in comparison to the reality of, well, reality. The Serenissima kept trying to improve the situation by giving out new contracts to suppliers and artisans but graft and corruption reigned. The courts were full of complaints and denunciations, and those were only the most serious cases. But there was no going back.
This is dawn in the winter. Every little bit helps.
Despite all these problems, Venice at night had become something phenomenal. Carlo Goldoni, returning to Venice in 1733 after some time away, was astounded by what he found.
“Independent of the street illumination, there is that of the shops that stay open in all weathers until 10:00 at night and a great part of them don’t close until midnight, and plenty of others don’t close at all.” I pause to let that sink in.
He goes on: “In Venice you find at midnight, just as at midday, food being sold in the open, all the osterie are open, and beautiful dinners prepared in dozens of hotels and neighborhoods; because it isn’t so common in Venice that the diners are of high society dinners, but rather the really cheap little places (ritrovi di lira e soldo) are where you find the groups of the greatest liveliness and liberty.” In other words, the regular folks out there living it all the way up.
He concludes: “In summertime the Piazza San Marco and surrounding areas are busier at night than during the day, with men and women of every sort.”
Goldoni might have been talking about something like this.
By 1775 there were 1,778 public streetlights. Still not enough. On September 7, 1796 the magistrates proposed installing at least “one lamp every hundred paces.” So 1,145 additional lamps were set up, and duly noted in the register (catastico) that hadn’t been updated since 1740.
I’m sure this improvement got compliments from the French when Napoleon arrived less than a year later, and thereafter from the Austrians who moved in. There were more than 2030 lamps around the city by then. For any trivia maniacs, at the beginning of the 1800’s there were 12 on the Giudecca, 27 in the Ghetto, 76 in the Piazza San Marco, and 1915 scattered elsewhere around the city. The Austrian occupiers’ shiny new department responsible for “police, streets, canals and illumination of the city” found itself stuck with the same problems that had bedeviled the late great Republic for centuries. Because, you know, people.
Lights by day mostly blend into the scenery.Though lights by day do have their own fascination, when the non-artificial light is right.Light at early twilight is lovely, though 500 years ago most people might not have begun to light the lamps just yet.It’s definitely time to turn them on.This streetlight is now as common as its more poetic predecessors.Many streetlamps have been placed on pedestals. Highly convenient for dogs, obviously, but the real motive was almost certainly to protect them from corrosion, to which many have fallen victim. Acqua alta has damaged not only marble, but iron.
The lights in Venice, in the houses as well as on the streets, ran on gas produced by burning coal — coke, to be precise. Italy is full of decommissioned “gasometers” like the two left abandoned near San Francesco de la Vigna. (There was also one at Santa Marta, across the canal from where the prison currently sits.) Providing this crucial industrial service right next to a 16th-century church designed by Jacopo Sansovino and Andrea Palladio, and its adjacent Franciscan monastery, seems pretty crazy, but the land was there and space in Venice is valued far above rubies.
In 1969 came the switch from coal gas to methane, and the future of these relics of industrial archaeology has become as Byzantine as everything else here. The neighbors want a sports center for the kids (three high schools within a very tight radius); a German company proposed converting them to luxury hotels but got tired of waiting for the bureaucracy to conclude its Byzantine operations, and now luxury apartments have been mooted. As long as it’s luxury, that’s all that matters. After all, somebody is going to have to pay the cost of cleaning up the century of environmental horror in the soil.
A century ago, more or less, six of these “gasometers” were set up in farthest Castello near San Francesco de la Vigna, where practicality ruled over pesky artistic concerns. The two survivors here date from 1882 and 1926. Controversy continues to swirl around the fate of these structures but I mention them only because of their once-vital role in providing electric current to the city by producing gas from burning coal.
To recapitulate: Lighting Venice evolved over the generations from pig fat to methane. The world is amazed by building a city on water, but I have to confess that illuminating it was not much less impressive. If you were to want to read more — much more, and better — I recommend the lavishly illustrated “The Lights of Venice,” an extraordinary book published online in 2022 by the Fondazione Neri. I’d gladly have read it all myself, but I still haven’t finished War and Peace. But at least “Lights” has a happy ending.
