For a thing that essentially doesn’t interest me, I seem to be unable to resist mentioning it. Each year the prologue (fancy word for “the few days preceding the opening”) to the Biennale changes the neighborhood rhythms, not to mention the scenery, as participants, journalists, and assistants of all sorts and levels permeate our corner of Castello. Saturday the sun was finally shining, and there was an atmosphere of a pleasant kind of updraft out and about.
The Biennale — this year it’s dedicated to Architecture — will run from May 20 to November 26. Whether I personally like it or not is absolutely immaterial to everybody, including me. It Is. And if you think art (or this year, architecture) is the point, you may be mistaken. When the city government hits “total” on the municipal calculators six months later — yes, half of the entire year — it’s clear that the Biennale has become one of Venice’s main sources of income.
Venice has survived for centuries by selling things, and this international event is the latest in the very long sequence of commercial activities and products. Basically, Venice now sells itself, or what I call Being in Venice. The subcategories are “looking at things,” “eating food,” “sleeping somewhere.” Sub-subcategory: “getting around in vaporettos and taxis and big lumbering tourist launches or on foot clogging streets and bridges.” Any visitor to Venice is part of this dynamic — the Biennale just concentrates it in a spectacular way. My comments are not opinions. Having an opinion on the Biennale would be like having an opinion on gravity.
Opening day is May 20 and it will run to November 26. It seems like it just closed and yet somehow here it is again. Last Saturday the neighborhood had a sort of swirly atmosphere. Not entirely unpleasant – at least you see some new people and discover whatever is trending in the world of fashion. One hopes that some of these outfits do not represent actual trends.
Speaking of definitions, one of the primary points of all these works is to entitle your work or show, as far as possible, in the most cryptic possible way. Yes, the word means something; no, it’s incomprehensible here. That’s what makes it art, you peasant.
More architectural items are being set up in the two little parks along the fondamenta dei Sette Martiri.
Some things deserve to be laughed at — laughter with a frisson of incredulity. Incredulity without the guffaws also works well. And Florian closing in protest is hilarious.
Florian is the jewel in the crown of the Piazza San Marco. Opened on December 29, 1720, it is certainly the oldest cafe extant in Venice, and in all of Italy; some sources claim it’s the oldest in the world, though Florian modestly denies it. It’s also extremely beautiful. History and elegance make such a lovely couple. Sipping your prosecco or Bellini or even a tiny cup containing three drops of espresso, a nibble of salmon, a delectable pastry, all brought to you on a silver salver, you can feel wonderfully, uniquely glamorous. Sitting in Venice! At Florian! Am I dreaming? Is this really me?
Then the bill arrives, and you have to start planning that second mortgage on your house. Coffee at the bar: 3 euros ($3.17). Seated: 6.50 ($6.85). A little plate of six (6) cookies? 13 euros ($13.71). Is the atmosphere adorned by the enchanting music rippling from the instruments of the quartet on their platform outside? Your conto will request your payment of 6 euros per person, even if you didn’t actually order it. Yes, for a concert it’s extremely economical.
I could go on, but my point is not how expensive it is; Florian can charge any price it wants and nobody is forcing you to go there.
My point is that they closed for a day to protest the “invasion” of the gargantuan stage set up for massive ceremonies in the Piazza San Marco. (More on the ceremonies later.) Florian strongly objects to all this construction encroaching on their territory, primarily because they were not consulted weeks in advance. The city government disputes the accusation of no consultation.
I could understand somebody protesting a situation that would dangerously and cruelly limit, if not eliminate, their income for a few days (April 29 – May 9, to be precise). But I don’t believe this is the case.
They complain that there is too much going on in the Piazza, and huge events such as Wednesday’s graduation ceremony for 800 students of the University of Venice, and the even huger rituals planned for today in honor of the Morosini naval school (details follow), are seriously invading their physical space and even their aura.
The occasion is the 60th anniversary of the school’s re-founding in 1961 (originally established in 1937, but interruptions such as war ensued). And while we’re all together, why not also conduct the requisite swearing-in ceremony by which the first-year class is rendered officially military. This year the second-year group will join in, as there was no oath-taking last year. There will be marching and saluting executed by the 150 cadets, undoubtedly abetted by detachments from other military branches. Did I mention that the president of the republic will also be there? Not to mention many past cadets, going back decades.
To return to the bur under Florian’s saddle, yes, there is an enormous reviewing stand, and yes, there will be big bleachers flanking it. It’s regrettable that these will degrade the scenery of the Piazza, to the detriment of the Florian fascination. But it occurs to me that even though this legendary cafe’, like all businesses that place tables outdoors, pays a tax for the public space they occupy, they don’t actually own that space. Which is to say that the Piazza San Marco doesn’t belong to them. In fact, you could make a good argument that Florian’s appeal does not lie principally in the Piazza, but in its own glorious rooms. If you take the Orient Express, are you really going to spend a lot of time looking out the window at the scenery?
In any case, the Piazza San Marco has been the site of mass confusionary events for centuries. The interminable procession on the feast of Corpus Domini, the week-long market for the feast of the Ascension — stalls everywhere selling everything! — bear-baiting to entertain the Crown Prince of Russia in a Piazza surrounded by yes, bleachers filled with thousands of spectators, and so on. If anything big is going to happen in Venice, it’s almost certainly going to happen in the Piazza San Marco. Did nobody think to tell Florian?
Well, not according to them. They say they got barely 24-hours notice before the scaffolding began to go up, at which I wonder what difference it would have made to have had even 240-hours notice. The scaffolding is going up, and it will be coming down. See: “Ownership of Piazza,” above.
So here is what strikes me as hilarious about all this: What possible difference does it make to anyone except Florian if it closes for a day? I understand the desire to protest, but saying you’re going to close for a day to show how mad you are is kind of like when I was three years old and threatened to hold my breath forever if I didn’t get what I wanted. My mother basically said “Go right ahead,” and I did, and when I regained consciousness on the kitchen floor she was still standing over there, washing dishes or cutting vegetables or whatever she was doing. So much for my protest.
So a day without Florian, even though you can make it sound like something terrible, doesn’t even register on the Apocalypt-o-Meter. I think most of us can say we have other things to worry about.
A brief article in the Gazzettino Saturday added a few details about this artefact, which I pass along.
It’s called “Castello Cube.” I hadn’t realized it had a name, it seemed such a generic object. Not that the name is any less generic.
The creator goes by the nom de guerre Niclas Castello. Now I begin to comprehend. And it is being shown in Castello! It’s almost like destiny.
His real name is Norbert Zerbs. I myself would have totally kept this name. Be proud of your heritage, Zerbs!
The cube sat on the riva Ca’ di Dio for 24 hours, it says here, so that would also explain the security guards. There were ten of them.
It weighs 186 kilos (410 pounds) of 24-carat 999.9 fine gold. I’ll admit that for some reason I didn’t want this to be true. I was telling Lino that it was probably an empty cube made of iron sheets covered with gold leaf. Nope. It is precisely what it appears to be: A block of solid gold.
Never before in history has this much gold been worked into one artwork.
The value of this mass of metal is about 12,000,000 dollars.
Zerbs’s net worth is listed at 51,000,000 dollars.
I notice how many facts about this object have to do with quantities. Don’t know why this seems to fascinate people. A man in Alaska told me that a tourist looking at Denali once asked him how much it weighed.
It was displayed in Central Park in New York City last February.
An art historian named Dieter Buchhart made the following declaration (I translate): “It is a conceptual work that seems to have arrived from another world and now is standing on the paving-stones of Venice, without a pedestal.”
I’m as keen on conceptual works as the next person, even if the concept eludes me, but here’s a concept: By all means bring us a cube of gold that seems to have arrived from another world. Just stop talking drivel.
“The artwork is exhibited in public places so that it is accessible to everyone,” said another expert, “and people have the opportunity to rediscover art in the open space.”
I’ll tell you what — you’d need 186 kilos of self-confidence to put something you call art into an open space in a city that is composed almost entirely of art. I might discern something artistic about it if it were standing, say, in an acre of alfalfa, or drifting on a raft down the Monongahela river. But placing an object purporting to be art in Venice takes nerves of tungsten carbide.
Anyway, it’s gone now, continuing its quest to find a pedestal.
This week we are in the run-up to the inauguration/starting gun on the Biennale, now back in full force after some Covid side-effects such as lockdown.
Our neighborhood and near environs are absolutely pullulating with people dressed in weird ways, sitting together staring at their phones, drinking lots of spritzes and laughing. If the forecast is fulfilled (never a sure thing), a fierce northeast wind and lashings of rain and low temperatures will put a crimp in the laughing and spritzing on Friday and Sunday, but Saturday, the official opening day, should be sunny and bright. I do hope it works out that way, partly because I never know how far to trust the forecast and it would be interesting to see if they nabbed it this time.
One forecast I can make with total certainty, though, is that there will be inexplicable things strewn around the city that purport to be art. You already know this from past editions. If you think they’re art, they don’t need to be explicated, or you invent your own explication, or you repeat somebody else’s. If you don’t think they’re art, you’re on your own.
Yesterday morning we came upon a piece that, while less off-putting than the phallic column of gold in campo San Vio a few years back, still made Lino and me think assorted non-artistic thoughts.
My thoughts were these: I know it’s a cube. I know it’s made of gold. I know it weighs 130 kilos (286 pounds). I know that it required several rent-a-security-guards. I’m pretty sure I know that the cube-creator (Cubist?) takes his or her work seriously; he’d have to, considering that the current price of 130 kilos of gold is $8,078,590. But I do not know if it is art. And another thing I don’t know — though not knowing will not disturb my sleep — is why?
The Golden Calf meant life and death. The Mask of Agamemnon sends chills down the spine. The Sican beakers at least were useful as well as beautiful. The Panagyurishte Treasure is a cultural symphony.
And what have we to contribute, in the year 2022, to the multi-millennial history of goldsmithing? A cube.
I wish I had grandchildren just so I could tell them I had seen it.