Drink up: The aqueduct today

You can thank thousands of people for this, starting with the victims of cholera whose fate made it clear that it was time for Venice to get a real water supply.

To pick up the story more or less where we left off, Venice continued to hydrate itself with water ferried across the lagoon in boats — plus the occasional well — until 1884, when the aqueduct was finally constructed that is bringing you water even as you read this.

I’m not a connoisseur of aqueducts, though I grasp the most basic outlines of the enterprise.  But when I went to the Museum of the Aqueduct (not made up) near Piazzale Roma I was amazed, impressed, and totally gobsmacked by the amount of freaking knowledge one has to have in order to construct a public water supply, knowledge that’s expressed in formulas that look like angry porcupines with square roots instead of quills.

That little doorway in the corner next to the church of Sant’ Andrea de la Zirada is the entrance to the water-supply complex. No photos allowed in the grounds, which is too bad because they have two charming fountains I’d love to have shown you.
The entrance to the complex — the museum is in a building inside the walls. “Sportelli” are the desks where staff help you resolve your problems with bills, service, or anything in between.  Only open in the morning from Monday to Friday, 8:30 – 12:30.  No charge for the museum.  However, everything is written in Italian.  Though you do get to hear the soothing hum of the pumps at work.

Here is the network of pipes in Venice today (I regret the uneven background color; the lighting in the museum was just that way):

The system now serves the historic center, Giudecca, Murano, Lido, Pellestrina, Vignole, Sant’ Erasmo and the “minor islands” of the lagoon. The Veritas laboratory conducts 800 analyses per day on 17,000 samples.
In case you think you’ve never seen the aqueduct, water pipes are easy to detect on a summer morning.

Also to be detected under bridges, because that’s how the pipes get across the canals.
And the opposite is dependably visible in the winter.

This rendering shows the position of the pipe along the original Ponte degli Scalzi (1854).

According to VERITAS (Venezia Energia Risorse Idriche Territorio Ambiente Servizi), the latest edition of the water-and-trash-collection entity, the water system of the 44-town province of Venice is respectably vast.  Let me say that statistics quoted by Veritas tend to vary according to assorted parameters, so I’ve taken the more modest numbers available in an effort to keep as close to the facts for the historic center as I can.

The distribution network of the aqueduct is more than 1,150 km (714 miles), 300 km (186 miles) of which are in the historic center.  These pipes provide the Comune of Venice (261,321 inhabitants, including Mestre) with more than 45 million cubic meters of water a year, or 11,887,742,356.116679 gallons.  Eighty-six per cent of this ocean of H2O is groundwater drawn from 49 wells (another source says 60 wells) between Venice, Padua and Treviso, and a small part from the Sile river which is made potable at Ca’ Solaro (Favaro).  But it was a long, arduous, and costly path that brought us to this shining moment.

At the fall of the Venetian Republic in 1797, the population was about 150,000; the following two decades saw an intense depopulation at an average rate of 21 per cent per year.  By 1820 there were only 100,000 people in Venice; after the cholera epidemic of 1838 only 93,500 inhabitants.  Then began a gradual recovery and by 1857 the population was 120,414.

It was long since obvious that the hygienic/sanitary situation of the city had become extremely precarious.  Water was still being brought from the mainland, but it wasn’t sufficient, and the once-glorious wells had been left to die.  Veritas explains this by saying that the wells were at risk of infiltration of salt water via acqua alta and the necessary maintenance was difficult and expensive.  I take that to mean “Nobody wanted to bother,” because the Venetian Republic didn’t seem to have any trouble maintaining them.

In any case, the situation was becoming dire.  A survey commissioned by the city government in 1873 revealed that of a total of 4,329 wells, 2,620 were “mediocre,” 340 “muddy,” and 461 were “fetid.”  And lack of any sewage treatment system only made everything worse.

EPIDEMIOLOGICAL INTERLUDE #1

To appreciate the importance — even urgency — of building an aqueduct for Venice, some context is necessary. In the 19th century, Venice (and most cities in Italy) (and Europe) was a hotbed of infectious diseases.  Sorry to ruin your images of glamour, but parts of Venice more closely resembled Dickensian London than the refulgent Serenissima.

Cholera, unknown in Europe before the 1800’s, began to work its way across the continent.  Major epidemics struck Venice in 1835-36, 1848-49, 1855, 1873, interspersed with smallpox, measles, and typhoid, terrifying diseases that flourished in poverty-stricken, cramped, feculent cities and which were vaguely battled by bewildered doctors and exploitative folk healers.  Descriptions of the streets and smells in the most degraded neighborhoods will not be transcribed here — you’re welcome — but a city having more than 100,000 inhabitants with a lugubrious water supply and no sewage disposal other than the nearest canal basically describes itself.  Venice wasn’t alone; in most Italian cities of the 19th century, sufficient potable water and adequate sewers simply did not exist.  “Deadly pathogens,” as one writer put it, “led a very public existence here.”

The cholera epidemic of 1836 killed 2,066 persons in Venice; in 1849 cholera carried away 3,839 victims. Unable to keep up with burials, the city simply stacked the cadavers in the stifling August heat in the area in front of the church of San Pietro in Castello.

The campo in front of the church of San Pietro in Castello is much happier during the annual festa in late June.

Naturally the desperate quarantines and fruitless cordons sanitaires that were imposed across Italy meant that commerce was strangled, and when the cholera relented, Venice was on its knees economically as well.  After the epidemic of 1854-55, the price of every type of food in the city had doubled.  The Swiss had collection boxes marked For the cholera victims among Venice’s poor installed in hotels in Ticino (a region in Switzerland neighboring Italy), a well-meaning gesture that infuriated the Italians.

These calamities led to predictable battles among the city’s politicians, while the distraught common people, having noticed the similarities between this new disease and poisoning, began to spread panicky rumors that the State was deliberately trying to kill them.  In Calabria, according to a government minister writing later, “widespread rioting had broken out after the vast majority of cholera cases had occurred among the poor,
who … accused the rich of being directly responsible for the cholera outbreak. The government, it was believed, had dispersed poisoned powder in an attempt to kill off a sizeable portion of the region’s poor … Cholera riots were as widely feared as they were common.”

By the time cholera struck again in 1873, “build an aqueduct” was at the top of the municipal must-do list.

End of interlude.

In July, 1874, at the conclusion of the latest cholera epidemic, the city administrators put out a call for bids on an aqueduct.  Six projects were submitted; the winning bid was from L.A. Ritterbandt and D. Croll Dalgairns of London.  The plan was this:  The water would come from the Brenta canal between Stra and Dolo (this sounds familiar); at Moranzani there would be filters, tanks and pumps (ditto); and a duct beneath the lagoon would ultimately reach Venice at the Maritime Station (Sant’ Andrea) where the water would fill a huge cistern.  Here steam-powered pumps would send the water to private users, 111 public wells, and to boats assigned to supply the islands. The contract was signed on June 26, 1876 (two years after the call for bids…) but something must have gone askew because three years later there was still no sign of an aqueduct; a French company acquired the concession and the right to build it.

On March 15, 1880 the Minister of Public Works stipulated that the Veneta Society for Ventures and Public Construction (sub-contractor for the French company) must complete the work within three years.  Cost: 1,100,000 gold French francs ($14,300,000 at current value) and 2,506,100 Italian lire (current value not found).

More pipe had to be laid in 1913-1915, according to the date on this photograph. But the scene couldn’t have changed much from the original aqueduct. Sections of pipes brought on wagons drawn by horses, loaded onto boats called peatas (here in the Canal Salso between the lagoon and Mestre), and then rowed to the work site.
1882: Laying Duct 800 across the lagoon.  First, they had to build walls and pump out the lagoon water, then dig the trench — men with shovels — and so on from there. Thirty per cent of the original iron pipes are still in use.
I’d never reflected on the amount of lumber required for building an aqueduct.
This structure, called a cassera, is essentially horizontal scaffolding whose primary duty is to brace the walls against the pressure of the surrounding lagoon.  It’s also very useful for walking from here to there.

And, as you see, the work proceeded to a happy conclusion.

On June 23, 1884, let there be water!  Ten years after the big decision was made, a jet of water from a magnificent temporary fountain in the Piazza San Marco leapt skyward to mark the inauguration of the new public water supply.  Abundant!  Clean!  Glittering!  Expensive!  Before long, they had to adjust the ratio between number of users and number of coins per cubic meter because people weren’t signing up as predicted.

That taken care of, before long yet more water was needed, so some springs on the mainland at Sant’ Ambrogio (near Trebaseleghe) were tapped and more kilometers of pipe were laid.

On March 7, 1898 the network reached Murano, where the first spurt was celebrated with lights, stands (food, undoubtedly), a charity raffle, and a regata.

On October 1, 1900 the network reached the Giudecca.

On August 5 1901 the network reached the Lido.  This must have been more than welcome, considering that the first sea-bathing establishments had begun to appear in 1857.  The luxurious Grand Hotel des Bains had opened in 1900; I have no idea how their guests had been supplied with water.  Maybe they bathed in prosecco.

July 18 1911: The aqueduct suffered a rupture which left the city, the islands and the estuary without water for eight days (in summer, of course).  The investigation concluded that a boat probably ran over it.  To avoid future inconvenience, the city approved construction of two additional ducts from the mainland to Sant’ Andrea.

May, 1911:  Cholera strikes again.  As it happened, German author Thomas Mann was visiting Venice during this period, so cholera became a major element of “Death in Venice,” published in 1912.  I’ve never thought about how a tourist board might judge the relative value of a novel featuring a particularly repellent local epidemic if written by a Nobel laureate.  Must have been awkward.

It’s interesting to note that, among some other factors I’ll write about elsewhere, these epidemics contributed to the 19th-century Romantic vision of Venice as sad, melancholic, somber, doleful.  I’ve always wondered where that idea came from — you can’t blame everything on the fog — but it stands to reason that the general atmosphere (I don’t mean the olfactory) in 19th-century Venice often was not the most jovial.

EPIDEMIOLOGICAL INTERLUDE #2

So, I hear you ask — fancy new aqueduct and there’s still cholera?  Certainly; not everybody was immediately hooked up to the system.  You not only had to pay for the water, but for the connection and the meter.  Lots of families couldn’t afford it.

Second, running water from the faucets did not automatically mean plumbing and flush toilets.  Yes, drinking and washing with clean water is a huge step forward in public health, but most families continued with chamber pots or the occasional bucket and the nearest canal for quite a while.  Naming no names, but someone I know extremely well reports that his family continued till at least the Fifties to use the chute in the kitchen (yes, in the kitchen) which went down into the canal.  The opening was covered by a heavy stone which had a handle on it, which was convenient and mostly blocked out the odor.

I have now finally understood the deeper meaning of a common phrase everybody uses when they want to cut short a disagreement: “Metemo na piera sora.”  “Let’s just put a stone on it.”  I’d been imagining a tombstone, which connotes finality as well as anything else I can think of.  But now the image of covering the toilet seems ever so much more powerful.

End of interlude.  Also, end of story.  I used to be fascinated by the lagoon, and still am, but I have to say that water pouring out of any faucet here has come to fill me with admiration and awe.

A very eccentric and overstuffed shop in Cannaregio has antique appurtenances of various types, including old faucets. Think of the pleasure each one of these brought, back then when people hadn’t quite begun to take running water for granted.
You can design faucets with every material and in every way your brain can contrive, but somehow now they don’t impress me anywhere as much as the fact that water comes out of them.

 

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La Madonna della Salute

As a thank-you gift, the church of La Madonna della Salute ranks as one of the greatest anywhere.
As a thank-you gift, the church of Santa Maria della Salute ranks as one of the greatest anywhere.

If I were to tell you  (which I am) that another important holiday has just been upon us, you would be correct in asking me — before the history, the rituals, the weather — what we’re  eating.    As I write the house is full of an extraordinary aroma, which  is only to be found during one or two days each year.   If I were to try to describe it, you’d never want to eat it.

The feast-day (specifically November 21) is in honor of La Madonna della Salute, or Our Lady of Health.   The nutriment  is called castradina  (kah-stra-DEE-nah) and it’s not for the faint of palate.   Unlike frittelle at Carnival and bigoli in salsa at  Redentore, this is not a dish that one finds made at home very much anymore — an American woman in the butcher shop who overheard me ordering the main ingredient told me that she wouldn’t have the “courage” to try making it. (Courage?   It’s not like you   have to  club it to death.   Besides, with something this strange, how would anybody know if it had gone wrong?)

Cabbage belongs with cured meat -- it's just one of those mystic marriages.
Cabbage belongs with cured meat -- it's just one of those mystic marriages.

Most important, it’s a dish that would be impossible to make at any other time of year because the principal component appears at the  meatmongers only in mid-November and disappears even before the bridge is taken down at midnight and it will not  be obtainable anywhere for another year  “not  even for ready money,” as the butler  put it to Lady Bracknell.   So even if you hate it, there is something appealing about its rarity, like one of those small creatures that are born, live, and die in the course of a single day.   I happen to love it, but you know me.

Castradina is  leg of mutton which has been dried, salted, smoked, and smeared with every spice which is black and odoriferous, and left to fester for only God  knows how long.   Hanging in the butcher shops they look like small prosciuttos which have just dragged themselves out of some basement apartment in Haight-Ashbury.

Under the Venetian Republic this product came from the flocks grazing the rocky heights of Dalmatia; today, much of it  comes from the area of Sauris, in northeastern Italy next-door to Slovenia.     Traditionally this meat — which obviously was treated in this intense way to  withstand everything from ocean voyages to long-range bombardment — needs long, slow cooking.   More than skill (or even courage), it requires time.     And cabbage.   I forgot to mention the verze sofogae, the suffocated cabbage.

I will give the recipe below, but I feel the need to move on to describe the feast-day itself.   I find it very comforting because as there is Thanksgiving in November (with meat) in America, here there is thanksgiving in November (also with meat).   So I don’t feel I’m missing any important element of the late autumn in all its dank, grey glory.

To understand why a church of the magnitude of Baldassare Longhena’s baroque basilica was built, we need to grasp, even slightly, the magnitude of the disaster it commemorates.

In 1630, Venice was hit with one of  the worst plagues in her plague-ridden history.   A mere 50 years earlier (1575-76) the city had managed to survive the scourge  which inspired the church of the Redentore and  its yearly festival of gratitude.     Now, before the city had really recovered, the plague was back and it was even worse than before.

In that year plague had already been roaming around northern Italy,  brought by  German and and French soldiers fighting the Thirty Years’ War.    They infected some of the Venetian troops, who took it to  Mantova, where soon the disease had eliminated almost the entire city.

A hearse -- at the moment without any casket -- passes Lazzaretto Vecchio, one of several plague quarantine islands.
A hearse -- at the moment without any casket -- passes Lazzaretto Vecchio, one of several plague quarantine islands.

Venice was understandably cautious about contagion and was a pioneer in the business of quarantine, sequestering arriving ships, their crews  and even their  cargo for 40 days.   The islands of Lazzaretto Vecchio and Lazzaretto Nuovo were dedicated to dealing with these cases, as well as some islands which have disappeared.    For those unable to resist the romanticism of the idea of Venice sinking, I offer for pure, unadulterated melancholy the vision of an island (actually two: San Marco in Boccalama and San Lorenzo in Ammiana) which sank beneath the lagoon waves still containing the skeletons of the hundreds of poor bastards who were sent there to die.   If Thomas Mann had known — or cared — about this, his famous novel with the irresistible title would not have had anything to do with a doomed infatuation at an expensive hotel but something much harsher in every way.

The situation in Venice was under control until an ambassador arrived from  Carlo Gonzaga-Nevers, duke of Mantova.   As everybody knew Mantova was already hugely infected with plague,  the ambassador and his family were promptly quarantined on the island of San Clemente (now the site of the San Clemente Palace Hotel).   All would have been well except that somebody thought it would be a good idea to send a carpenter over to see about some renovations that needed to be made to the ambassador’s quarters.   Nothing wrong with that, but they let him go home.   He brought the  plague to San Vio, his neighborhood, and thence to the  entire city.

By the time the epidemic was finally over 18 months later, 46,490 deaths had been recorded (some estimates go as high as 80,000)  in a population of 140,000.      The   catastrophe was made even worse by the disproportionate number of pregnant women who died, and the fact that an epidemic of smallpox was also raging.   So many people were dying each day that it was impossible to remove them all quickly; dead bodies simply lay about the streets, spreading contagion and panic.

This magnificent composition by Belgian sculptor Giusto Le Court (1627-1679) tells the story: (Left) the city of Venice, as a beautiful noblewoman, begs the Virgin Mary for deliverance.  (Center) The Virgin accepts her plea.  (Right) The plague, as a hideous hag, is driven out.
This magnificent composition by Flemish sculptor Giusto Le Court (1627-1679) tells the story: (Left) the city of Venice, as a beautiful noblewoman, begs the Virgin Mary for deliverance. (Center) The Virgin accepts her plea. (Right) The plague, as a hideous hag, is driven out.

Desperate, the Doge and Senate, the Patriarch of San Marco  and the people of Venice gathered   in San Marco to pray for deliverance; they performed a solemn procession throughout the entire city for 15 successive Saturdays, carrying the miraculous icon of the Madonna Nicopeia which the Byzantine Emperor used to carry into battle at the head of his army.    And the Senate made a vow to build a church to the Virgin, swearing that the people would go there every year to give thanks till forever, if she would intercede to save the city.  

In November, 1631 the plague was declared officially ended, and they kept their promise, though  it took 50 years to fulfill.   In    November, 1687, Longhena’s masterpiece was complete.

So every November 21 since 1631,  Venetians have honored the Senate’s vow to give thanks and have gone to offer their thanks to the Madonna della Salute, Our Lady of Health, and to ask for her protection or intercession.    A friend of mine makes a point of telling his doctor that the two euros he spends on a votive candle that day is the best money he spends on his health all year.   I think he’s joking but I’m not sure.

IMG_4771 Salute bridge compA temporary bridge is installed  over the Grand Canal between S. Maria del Giglio and  San Gregorio — roughly the path of the normal gondola traghetto.    In the beginning  it was set up on boats, big cargo-hauling peatas, which Lino  remembers.   Eventually, though, the demands of traffic outranked piety and now the bridge is  a suitably high section of the one used in July for the feast of the Redentore.

Temporary stalls are set up around the area in front of the church’s steps where vendors sell candles from delicate to dangerous.   You buy your candle, take it into the church, and wait amid the throng until you’ve inched close enough to the candle-offering stations to give your candle to the harried, wax-spattered boys who are lighting new candles and blowing out old ones at a pretty steady clip.   Not many candles stay lit for very long, but try not to let that matter to you.   It’s the thought that counts.

A fairly modest stall compared to some of the others, but still doing a steady business in votive candles.
A fairly modest stall compared to some of the others, but still doing a steady business in votive candles.

Masses are being said at intervals in the various side chapels, and also at the high altar.   We manage to shuffle past the altar to the choir behind, and sit in some of the heavy carved wooden stalls for a while  to watch the people leaving through the sacristy.   As Lino says, if you stay there long enough you’ll see everybody go by.   This is one day nobody wants to miss.

Especially the ladies in their fur coats.   For many and various reasons, Venice in winter is one place where mink still reigns supreme.   One night on the vaporetto I counted eleven (I did not make that up).   Shearling and wool are fine, and down parkas abound.    But women of a certain age and ilk are going to be in fur.   If it can’t be mink, it’s going to be as damn close to it as they can manage.

November 21 appears  to be the unofficial opening day of the mink-coat season.   I think it’s because — as mentioned above — everybody is going to be at the basilica, hence it’s the ideal moment and place to present yourself in all your furry splendor.   I have seen women in mink coats on the big day when the sun was shining and the temperature in the mid-50s.   Sweat?   Sure.   Take it off?   Never!   I have a friend who  refers to this  as the feast of Our Lady of the Fur Coat.

Before we leave the subject of this brief but glorious holy day, I need to stress that all is not  candles and sacred vows.   Yes, children are brought by their relatives, and they go through the drill.   But it’s going to be quite a few years before the Salute connotes sanctity to them and not cotton candy.   Because behind and beside the church, along the rio tera’ dei Catechumeni, a series of stalls are set up which you can smell long before you see them.   It’s fat-and-sugar Elysium: deep-fried frisbees of dough (think flat funnel cakes) slathered with Nutella, candied peanuts, big fat doughnuts, long ropes of that weird pinkish soft stuff that looks like a thread of marshmallow DNA, and cotton candy sticking to everything.   Noise!   Lights!   Sugar shock!   And lots of balloons of cartoon characters, close to — and sometimes just past —  bursting with helium.   All day long the town is scattered with kids trudging home with floating Spongebob Squarepants or Nemo and Marlin or Dalmatian dogs tied to their wrists.

I have no idea what little Venetian kids in 1690 might have been given after they trudged out of church with their parents, but I would bet (I would hope) that it was something with absolutely no nutritional value  whatsoever.

CASTRADINA     Prepare two days in advance.

Part One:   “Suffocated cabbage”  or Verze sofogae (VER-zeh so-fo-GAH-eh)

Buy a medium-sized cabbage, preferably the kind that has crinkly purple leaves.   Why?   Because it looks better.   Otherwise, any cabbage.

Slice it into really thin strips, not too long.   Put it in an anti-stick pot along with a modest amount of extra-virgin olive oil, a few knobs of garlic, a sprig or two of rosemary, a little salt.   Mix to coat well.   Put it on low heat and cover.   Stir occasionally.   Eventually the cabbage will reduce itself to one-third of its previous volume, and have become soft and almost velvety.   Don’t try to help it along by adding water.   Be patient.

Remove the garlic.   Set aside till tomorrow (in the refrigerator, or even leave it on the stovetop if the kitchen isn’t too warm.)

Part Two:   The castradina itself.

Buy a piece of castradina — half a leg is plenty for three people.   A pound, more or less.

Put it in a large stockpot filled with cold water.   Bring to a boil.   Simmer for half an hour.   (Considering what’s been done to it, it’s not like you have to actually cook it.)

Put the pot on the windowsill, or somewhere else that is reliably cool and leave it to cool down completely.   It will probably be overnight.

The next morning:   Skim off the congealed grease which has formed a soft layer on top of the liquid.

Add the cabbage.   Bring to a boil and  simmer for an hour or so.

To serve:   You can either serve the soup first, then a piece of the meat, or you can put them all together in the bowl.   I haven’t heard of any myth, etiquette, or rule governing this.   Just make sure it’s steaming hot.   That’s part of its gestalt.

The reason why it has to be hot is because back in the centuries when castradina was a normal thing to eat, before it became a semi-exotic semi-relic, people ate it all winter long for the simple reason that it was one great way to warm up.   You might like cocoa, or even mulled wine, but for a typical Venetian winter day/night you used to need to bring out the heavy culinary guns.   Blastingly hot castradina was born for this.

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