Patriarchal postscript
Zwingle’s Eighth Law states “The bigger your memorial, the less people remember who you were.” A wander around Westminster Abbey shines a blinding light on that truth. A black marble slab for Charles Dickens, a white marble meringue for James Cornewall.
In case anyone was wondering if there might be any memorials to the three patriarchs of Venice who became pope, the answer is yes. But you might not notice them, and if you did, you might not quite grasp who they were. Especially if the inscription is in Latin (grrr).
Trivia alert: Venetians refer to popes, especially the three that touched Venice, by their civilian last names, not their formal papal names. Also, the word for “pope” in Italian is papa (PAH-pah.) The nickname for your daddy is the same word, pronounced pah-PAH. If you mix them up, people will think the pope is your father.
Pope Pius X, “Papa Sarto,” was deeply moved on leaving Venice to go to Rome for the conclave of cardinals meeting to elect the successor to Pope Leo XIII. The throng which came to see him off at the station was exhibiting what we’d call intense separation anxiety. He reassured them by promising that he would return, whether alive or dead. Yes, he said those words. He was elected pope, and though he lived another 11 years, he never made it back. He died in 1914.
In 1959, Pope John XXIII (just coming up in our chronicle) — who knew of this unfulfilled promise — arranged for Sarto’s casket to be disinterred, organized a special train which left, in those days, from a station within the Vatican, and sent him back to Venice. The body lay in state in the basilica of San Marco for a month, then was returned by special train to the Vatican. Promise kept.
Footnote: Lino remembers the day the train arrived, not because he was present, but because all the employees of the Aeronavali, which maintained and repaired airplanes at Nicelli airport on the Lido, were taken in a bus to see where the new Marco Polo airport was going to be built on the mainland. The sacred and the profane just keep on running into each other.
Of the three papal memorials here, that of Saint Pius X is the most impressive by weight, but the least impressive by location: at the head of the Ponte della Liberta’ by Piazzale Roma, next to the Agip gas station. Lino says it’s because he’s there to guard the gate to the city. There may well be more to it than that, but I haven’t taken the time to root it out. That could be a project for my old age.
Pope John XXIII, Papa Roncalli, or “The Good Pope,” was known as a saint by anyone who ever met him, at least here in Venice. The beatification details that made it official were just extra.
Lino had two encounters with him. One was by surprise, crossing the patriarch’s path as he left the basilica of the Salute. Lino was strolling with his girlfriend, and Roncalli stopped to say hello. “Are you two engaged?” he asked in a friendly, if generic, way. “Yes, Your Eminence” — Lino repeats this in a tiny abashed voice. “Love each other,” he said, patting each of them on the cheek. Evidently his charisma marked this little event in a powerful way, because on paper it looks like nothing.
The second encounter was at the airport, where Lino worked as an airplane mechanic. Patriarch Roncalli came to celebrate mass there for the workers, and he was lacking an altarboy to assist him. Lino volunteered.
My favorite bit of Roncalli lore is the nickname the gondoliers gave him: “Nane Schedina,” or Jack the Lottery Ticket. When he chose the name John XXIII, to the wags at the Molo stazio the Roman numerals looked like the pattern of the numbers on a lottery ticket.
If you needed any further evidence of his qualities as a patriarch/pope/human being, the nickname says it all. Gondoliers bestow them spontaneously, and only when they really want to. In fact, if there is any category which comes equipped with a built-in automatic crap detector, as Hemingway put it, it would be the gondoliers. The fact that Roncalli would sometimes walk over to the Molo to say hello, and even sometimes take them up on their offer of going to get a glass of wine at the nearby bar, obviously had something to do with their feeling for him. He’d play cards with the staff in the evening, too. Not with the majordomo, with the cook and the cleaning ladies.
He’s the only patriarch of the three that has two memorials. That doesn’t earn him any bonus points, I merely mention it.
Pope John Paul I, “Papa Luciani,” was smaller and, it turns out, more frail than his two patriarchal predecessors. But Venetians loved him, and not just because he came from the mountains just up the road. In his mere 33 days on the throne of St. Peter he earned the sobriquet “The Smiling Pope.” Venetians already knew that.
So far, no bust of him has been made, or if so, placed anywhere a human can see it. But he is remains an extremely tough act to follow, as his successors have amply demonstrated.
The Patriarch clocks in
Venice doesn’t have a bishop — you may be fascinated to know — it has a patriarch. And as of last Sunday, it has a new one: Francesco Moraglia, who has now been launched to a higher sphere from modest but reverendable monsignor to patriarch and, very soon, to cardinal. Next stop? We don’t speak its name, but we know it’s there.
Three patriarchs of Venice in the 20th century were elected pope (Pius X, John XXIII, and John Paul I). Which means that one reason — perhaps the main reason — why it took six months to decide on the new occupant of the patriarch’s palace could be that the man needed to be considered papabile, as they say: “pope-able.”
As you can imagine, his welcome ceremony was a many-splendored thing, but the centerpiece — and the piece feasible only in Venice — was a corteo, or procession, of boats in the Grand Canal.
Corteos, if you do them right (as in: have lots of participants), are impressive when seen from the shore/bridge/parapet/balcony or wherever the viewer may be positioned. Certainly they’re impressive as seen from the vessel carrying the person being corteo’d.
Corteos, as seen from the boats involved, have a much different character. They are composed of friends — or people who know each other, anyway — and what may look like a stately progress is actually a continual jockeying for position in a limited space complicated by vaporettos, gusts of wind, and tidal forces. All of these factors conduce to moments of vivacious confusion which most of the rowers astern, responsible for steering, know how to navigate. I can promise you, however, that there will be at least one boat whose poppiere has a very uncertain grasp of the connection between the action of the oar and the reaction of the boat. Fancy way of saying: helplessly wandering hither and yon like a rudderless boat on the high seas. This person, whoever it may be, is always happiest right in front of us.
The Gazzettino reported that there were some 200 boats in the procession, and I can believe it. I think most of them, though, were there for the event in its Venetian, rather than spiritual, aspect. I’m not saying rowers are godless, I’m just saying that the mass of participants seemed to be divided into two groups: Bunches of people along the fondamentas with welcome banners who were singing hymns , and us in the boats who were living another sort of moment.
The routine usually goes like this: The boats gather in the Grand Canal at Piazzale Roma. We go to the command-post boat if we’re due any bonuses (T-shirts, bandannas, small bags of rations usually containing a sandwich, bottle of water or carton of fruit juice, a small pastry or piece of fruit.) You lounge around and keep track of your friends. At this point in my evolution here, there’s quite a list.
Small organizational point: Unlike most processions, which are in the morning, we were summoned to appear at 1:45 PM. This seemingly innocuous moment effectively wipes Sunday off your calendar, when you calculate the time needed to get to your boat, row it to Piazzale Roma, do the corteo, and row home. The fact that the timing effectively wiped your lunch hour off your calendar was also noticed. That’s why they gave us sandwiches. Not much to keep you going till dinnertime, but if you came, you’d already accepted this fact.
We get the signal to start, and we proceed down the canal to the bacino of San Marco, dodging taxis and vaporettos and gondoliers and each other’s oars. The principles of defensive driving all come into immediate play for the half-hour or so it usually takes to run this 3.7 km/2.3 mile route.
I’d never seen so many boats in a procession, not even when we put on the same event in 2002 for the recently-departed predecessor. The sun was shining, the breeze was generally docile, and we were going mostly with the tide.
The only drawback was the long wait for the patriarch to finish his invisible ceremonies ashore, board his boat, and get going. When the tide is pulling you along and large public conveyances keep jostling for space, you don’t really feel like hanging around, even for an Eminence. Rowers began to murmur and to comment.
But finally we were on our way. We managed to put on a burst of speed to get past the small boat slewing around in front of us. We waved to Lino’s sisters on the fondamenta. And when we passed under the Rialto Bridge and saw the straight stretch of Grand Canal covered with boats spread out before us, Lino actually got a little choked up. I can’t remember what he said, but I looked up and his eyes were wet. Just in case you think we get all blase and jaded about everything.
As the patriarch debarked at San Marco, the gathered boats gave the customary alzaremi, or raised-oar salute. It’s spectacular when done right, or even just sort of right. The annoying part for the executors of this feat isn’t the weight of the oar as you haul it upright (I discovered a trick) — it’s the way the water runs down the shaft and onto your hands. I have no picture of it because I was busy with my oar.
Then we row back to the club, across the bacino of San Marco, which will always be full of big heavy clashing waves. You may well also have the wind and tide against you, so by the time you get the boat ashore you’ve forgotten how much fun you had.
But enough about me. I can tell you that the new patriarch has already remarked that he believes one of our main priorities needs to be to make children happy. He put that in his short list of things we need to take more seriously, like create more jobs and be more just and fair in our dealings.
My inner Protestant (I.P.) finds this an amazingly dim recommendation. If making children happy is a goal, I can turn over and go back to sleep, because that must be the easiest thing on earth to do. Unload a dump truck full of sugar and fat and iEverything and then leave them alone. My I.P. — who is as devoted to children and their well-being as anyone, even him — would have preferred to hear something a little less fluffy. If happy children are what we want, I think our mission should be to make sure they’re educated, healthy, disciplined, kind, at least bilingual and don’t smoke. I suspect that happiness would be within their own grasp at that point, and wouldn’t have to be provided by a squad of round-the-clock muffinbrains.
Feel free to pass this observation along to him.
Papal visit: the party’s over
The papal banner was waving everywhere, including the F. Morosini Naval College. Gold and white were the colors of the entire weekend.
- The one and a half days that the Pope spent in and around Venice have left a pleasant glow, it appears, in the hearts of virtually everyone, even the gondoliers. There was a special glow radiating from the Patriarch of Venice, too, which shone, in my opinion, from the eternal flame in his innermost being where his desire to become Pope burns night and day.
But there was no sturm, neither was there any drang. The four gondoliers who rowed His Holiness across the Grand Canal all said they got really emotional; one even said he had goosebumps when it struck him he was rowing the Pope himself.
My goosebumps were also abundant but they were caused less by emotion (sorry) than by the relentless cold wind which was blowing from the east on Saturday afternoon.
Lino and I, along with about 50 other people, waited outdoors at the Naval College to greet the Pope as he passed from his helicopter to the motor launch. Wind is fine, but we ended up standing for three solid hours out there, drastically underdressed. So I win two extra points for having chills even before the Pope appeared.
A few of my other memories are similarly physical. Speaking of standing for three hours (his helicopter landed at the Naval College 45 minutes late) the wind wasn’t the worst part. It was only the suspense of waiting that smothered the desperate Mayday-Maydays from my feet.
I can tell you that if the Pope had looked at my feet, he’d have seen two attractive beige pumps with a moderately low heel. If he’d looked at my face, he would have realized that this footwear had been designed by Torquemada, the “hammer of the heretics.” Lino helped me limp home.
The Pope himself, I can confirm from very close range, is very small, very thin, and very old. All those vestments and the magical amplifying effects of television obscure these facts.
I was also musing — as I stood there, resisting hypothermia — on how relatively simple it appears to be Pope, in the sense that his every moment is managed by phalanxes of people of every description. The area was pullulating with important men who couldn’t keep still. They arrived, they departed, singly or in small groups, while we all tried to interpret what significance these movements might have. Naval people, from the Commandant down to the sailor with the bosun’s whistle, mixed with lots of men in dark suits and dark glasses who looked like narcs.
As for maintaining the safety of the area, there were firemen, divers in wetsuits checking the underwater area where his launch was waiting; State Police, Carabinieri, Guardia di Finanza, Civil Protection, Capitanerie di Porto. Any entity whose agents are entitled to wear a uniform, or a badge, or carry some communication device, had somebody there.
When the Pope arrived, all these armed people were supplemented by priests and deacons and bishops, assigned to carry things. He doesn’t travel with one large suitcase, he divides his necessities among four or five carry-on bags. And other variously shaped containers. The Pope himself was almost an afterthought to all this entourage. (Suddenly I”m wondering whether in the throes of all these aides, assistants, keepers, hewers of wood and drawers of water, whether His Holiness could just walk away. It might be days before anybody realized he was gone.)
Of course all this is necessary. It was already known that the Secret Service had spent days checking every single palace lining the Grand Canal, ringing the doorbells of everybody who had an apartment with a Canal-facing window and asking for names, dates, and serial numbers (so to speak).
Of course this is normal procedure, it’s just that when you think of having to accomplish that little task here, you suddenly realize how many palaces and windows there are along the wettest main street in the world. But it had to be done. No agent wants to be the one who didn’t manage to speak to little old Mrs. Tagliapietra on the fourth floor and find out too late that she let in somebody Sunday morning who claimed to want to read the gas meter.
Sunday morning was the big mass on the mainland for some 300,000 of the faithful. Then he got into his launch and headed back to Venice, and finally the big boat procession in the Grand Canal was on.
We were long since at our assigned place. We tied up the boat at about 11:45. Then we waited. (“Papal Visit” translates into the Real-Life Dialect as “Bring a book and food and a jacket and make sure they leave the light on for you.”)
Finally, at about 1:30, came the long-awaited moment. The sun was shining, the breeze had gone down somewhat, and there were more boats than I’ve seen in a corteo in quite some time. Big, important, glamorous boats. I would never presume to compare the emotion generated by the Pontifex Maximus to that generated by masses of Venetian boats, but I can tell you one thing:
It’s the only procession I’ve participated in that called to mind the emotions experienced by Venetians in centuries past at similar visitations. Because while the procession for the Festa de la Sensa is nice, and the procession for the Regata Storica is just one postcard after another, these are merely re-evocations of a remote event. This was an event in itself; it wasn’t replicating anything. I’m not sure I ever thought this was possible anymore.
My feet have their own thoughts, however, and they are not happy ones. And the shoes have been sent to the corner for a very, very long Time Out.
