In the United States we observe Veterans Day on November 11, the date of Germany’s formal surrender at the end of World War 1. To be precise, the ceasefire took effect at 11:11 on November 11. We called it Armistice Day when I was a sprout, but now the date recognizes veterans of all wars.
The war between Italy and Austria-Hungary, however, came to an end on November 3, when the ceasefire was signed at the Villa Giusti outside Padova, to take effect on November 4. That date has long been observed here as a national day of remembrance, though by the end of it all, the warring parties had signed no fewer than 16 peace treaties.
It’s bad enough to know who were the casualties, but the nameless ones are what haunt me. In 1921, Italy consecrated its national Tomb of the Unknown Soldier, in Rome, and this year marked its hundredth-year anniversary. There are military shrines (sacrario) all over Italy and it is appalling how many of their soldiers are unknown. The monument in Gorizia notes 57,741 Italian casualties, of which 36,000 are unknown. At the shrine at Redipuglia are 100,000 fallen, and 60,000 unknown. At Asiago are 54,286 dead of which 33,000 are unknown. Obliterated.
Which brings me to the sacrario crowning Monte Grappa. The Grappa massif was the site of some of the war’s most violent battles, and where the Austrian advance into Italy was finally stopped.
Two weeks ago — the evening of October 29 — a remarkable event passed through Venice in the form of the “Train of Memory,” a steam train that retraced the route of the train that traveled from Aquileia to Rome bearing the coffin of the nameless soldier chosen to represent all of them to his final resting place at the Altar of the Fatherland. As before, the train left Cervignano Aquileia on October 29, stopped at Udine and Treviso, and arrived at Santa Lucia station in Venice at 9:30 PM. A few hours later it departed for Bologna, Florence, Arezzo, and finally Rome.
We waited at the station, determined to see it despite a delay of 90 minutes. A ceremony had been organized, though it was less majestic than those I discovered had been held in other stations. Music, speeches, uniforms. More music. It was moving in spite of all that; for me, the emotion was compounded by the fact that Lino’s father had been a train driver in the steam era, and that Santa Lucia station was once full of puffing, gasping trains just like this one.
The original train was something infinitely grander and more solemn, of course. This brief film clip shows scenes from the train’s passing towns and stations on its way to Rome, and I trust that even without your understanding the narration, the images will express something of the magnitude of the experience. It seems as though everyone who saw the coffin gave it something from the depths of their heart and spirit, as each person glimpsed, in a way, their own lost soldier.
So where is the monument to the Unknown Soldier in Venice? There is only one and it’s at Sant’Elena, modestly placed amid a sort of garden, a genteel afterthought. For years this piece of stone just sat on the ground till finally a group of former soldiers managed to get it up onto a sort of pedestal. Some cities, such as Florence, organized ceremonies with the laying of a huge laurel wreath.
Here, not so much. The only wreath was placed by Daniele Girardini, president of a military history association named cimeetrincee (peaks and trenches). Not even a nod from the city government, much less a ceremony. Maybe ceremonies are empty calories, but no ceremonies are worse.
“I was always embarrassed by the words sacred, glorious, and sacrifice, ” wrote Ernest Hemingway. “I had seen nothing sacred, and the things that were glorious had no glory and the sacrifices were like the stockyards at Chicago if nothing was done with the meat except to bury it…Abstract words such as glory, honor, courage…were obscene beside the concrete names of villages… the names of rivers, the numbers of regiments and the dates.”
Memorial Day is now disappearing in the traffic behind us (though my calendar notes that yesterday, May 30, was the traditional date for the same), but what are dates? As a wise person once remarked, for Gold Star families every day is Memorial Day.
In any case, many nations commemorate their fallen with masses of marble, eternal flames, and other worthy symbols of pride and humility. Italy has the “Altare della Patria,” or Altar of the Fatherland, in Rome.
And then there is a schlumpy little chunk of some kind of stone that was sitting in a tangle of green-and-brownery at Sant’ Elena. This last bit of Venice before the Adriatic Sea isn’t known for monuments, unlike the rest of the most-beautiful-city-in-the-world up the street. But in fact the whole neighborhood is a sort of memorial to World War I, its streets named for generals, battlefields, dates and exploits. And there is also this cube on which two words were long since incised: MILITE IGNOTO (MEE-lee-teh Ih-NYAW-to). Unknown soldier.
Lino came across this relic a few months ago, and was startled and more than a little offended. Not that he makes a cult of military cenotaphs, but he stated clearly that he saw no point in having such a significant object if it was just going to lie there, neglected and forgotten. He said this also to a few other people too, especially to some of the officers at the nearby Scuola Navale Militare Francesco Morosini, where he teaches Venetian rowing.
Most comments float away like dandelion fluff (if you’re lucky), but Lino’s particular comment stuck somewhere because a cultural association devoted to World War I entitled the Associazione Cime e Trincee (Peaks and Trenches) got to work, and last Sunday the newly furbished memorial was rededicated in the sight of God and a small but trusty company of assorted veterans.
This ceremony wasn’t matched with any particular date — they could have waited till Saturday and combined emotions with the national holiday commemorating the founding of the Italian Republic. But they did it on Sunday, and we went. We felt mystically involved, even though we still haven’t found out how the notion of bringing the stone back to life, so to speak, ever occurred. It’s enough that it happened.
The solemnity (more and/or less) of the past three days — All Saints Day and All Souls Day — dissolves today into the genuine solemnity of the annual commemoration of the end of World War I. November 4 (1918) is the date on which war against the Austro-Hungarian empire and its allies ceased.
It sounds so tidy: Victory. Peace. Ninety years have gone by. Let’s move on.
But every year the moving-on stops, to observe what is now called the Festa of the Armed Forces. Many civic monuments, and not a few of the parish memorials listing the fallen sheep of the local flock, are decorated with shiny fresh laurel wreaths given by the City of Venice. And a ceremony performed by veterans’ groups and other military elements is held every year on this day in the Piazza San Marco.
In Rome, the President of the Republic made the traditional visit to the Tomb of the Unknown Soldier, which soldiers guard night and day.
France had established the first tomb of the Unknown Soldier in 1920, and the Italians wanted to do likewise. They had lost some 1,240,000 men, almost entirely on the northern front which had stretched some 400 miles, almost one-third of the entire Alpine arc. In what some have called history’s greatest mountain battlefield, the gathering and burial of unidentified soldiers had been going on for two years.
A commission was formed to choose one soldier from each of the eleven sectors of the front (Rovereto, Dolomiti, Altipiani, Grappa, Montello, Basso Piave, Cadore, Gorizia, Basso Isonzo, San Michele, and Castagnevizza). No identifying marks of any kind were to be permitted — no name, or rank, or serial number.
The eleven caskets were taken to the basilica of Aquileia, not far from Trieste. Here they were arranged in a line, and on October 26, 1921, a woman named Maria Bergamas from Gradisca d’Isonzo stepped forward to choose one.
Her son, Antonio, had been killed but his body had never been found. No one imagined, I’m sure, that one of the eleven victims could have been her son. She was there to represent all of the mothers, wives and women of Italy.
One eyewitness reported that she walked toward the row of eleven coffins, “with her eyes staring, fixed on the caskets, trembling…in front of the next to last one, she let out a sharp cry, calling her son by name, and fell on the casket, clasping it.” Strangely, there are less fervid accounts, also by eyewitnesses: “In front of the first coffin she seemed to become faint, and was supported by her escort of four veterans, all decorated with the Gold Medal for Valor. In front of the second, she stopped, held out her arms and placed her mourning veil upon it.”
As a journalist, I can’t grasp how there could be more than one version of the event, but I assume everyone was extremely keyed up.
In any case, one was chosen, placed on a gun carriage, lashed onto an open-sided train carriage,and covered with the Italian battle flag. Four other open carriages were attached, to contain the flowers which undoubtedly were going to be offered by the people along the way.
The train stopped at Udine, Treviso, Venice, Padova, Rovigo, Ferrara, Bologna, Pistoia, Prato, Firenze, Arezzo, Chiusi, Orvieto, and finally Rome. But in fact it stopped — was stopped, actually, by the throngs which had waited for hours to see it — at all the stations, even the tiniest. Some threw flowers, others clasped their hands and knelt.
The train arrived in Rome on the evening of November 3, and the casket was taken to the basilica of Santa Maria degli Angeli e dei Martiri near the station. Mourners passed all night to pay their respects.
The next day, November 4, 1921, the war would formally end at 3:00 PM. The cortege proceeded slowly down the Via Nazionale toward Piazza Venezia and the massive monument known as the Vittoriano, where the body would be entombed.
Total silence reigned. King Vittorio Emmanuele III walked behind the gun carriage bearing the casket. At the monument, the casket was lifted and carried by six veterans, all of whom had been decorated with the Gold Medal for Valor. Finally, it was placed in the space beneath the statue of the ancient goddess Roma. http://www.youtube.com/watch?v=RrOMk91vCfo
You might be surprised, as I have been, to discover how many poems (at least in Italian) have been written about the Unknown Soldier. Some are even composed as accusations, reflections, admonitions, rebukes, spoken directly to the reader by the Soldier. There is also a number of songs about him and/or war, in the mold of the protest songs of the Sixties and early Seventies. They seem dated and futile.
Well, of course they’re futile. Just look around. Still, some respect for the fallen is the least we can do. Or apparently the most we can do.