Ciao Capitano
The other afternoon, as I was lolling on the embankment of our rowing club lightly toasting my skin and reflecting on how monotonous the sound of the surf was, surf caused by the incessant passing of every conceivable type of motorized boat, I noticed something unusual.

Just a few yards away is a mass of rocks, sand, bricks and other detritus which over time have created a small sort of beach, and on it there was something alive. Well, it had been alive, in the sense that its flowers were only slowly fading. But while it’s not all that strange to find a vaporetto route sign (the kind they hang on the side of the boat to list the stops) floating in the lagoon, I’d never seen a funeral wreath before.
Naturally, the vision of a floating funeral wreath inspired a backwash of mournful thoughts, loaded with other bits of detritus from all those somber poems and short stories they make you read in school. But then I became curious.
Why would a wreath be floating in the lagoon? It should have been removed from the casket and left at the cemetery. Did it fly off the hearse (naturally, a motorboat) on its way to eternity? Did a person or persons deliberately cast it upon the waves, in an uncharacteristically romantic gesture to the recently departed? These wreaths cost real money. Who would have spent all that for a wreath that was going to have a shorter life than the funeral leftovers?
I went to discuss all this with Lino, and when he came over to investigate, we saw that the waves had pulled the wreath away from its temporary resting-place and had drawn it seaward, right into the center of the straps attached to the crane which puts our boats into the water.

We took the boathook and pulled the dedicatory ribbon around to where we could read it. It said: “CIAO CAPITANO.” Goodbye, Captain.
I’ll spare you my next batch of thoughts (gone down with the ship? Lost at sea?). Lino had a better theory.
Just a few days ago, a man named Anacleto Marella died. His funeral was held on June 20 (Saturday) at the church of San Francesco della Vigna, roughly just around the corner from our club. So this must have been borne by the tide from there.
Marella had been employed for years as one of the many “captains” of the ACTV, the public transport company — a vaporetto driver, in other words.
But don’t imagine that they all get wreaths, floating or otherwise.
Some investigation has revealed that Capt. Marella was hugely famous, an extraordinary person who had been deeply involved for decades in the struggle to help the handicapped. Specfically, those suffering from muscular dystrophy. And he was one of the driving forces, along with Dr. Diego Fontanari and Mrs. Luciana Sullam, in the founding of the local chapter of the UILDM, the Unione Italiana lotta alla Distrofia Muscolare (Italian Union in the fight against Muscular Dystrophy).
According to the story published in the newsletter of the association, back in 1966 or so, Marella noticed that every day at a certain time, a young man with muscular dystrophy boarded, with tremendous effort, his vaporetto. Struck by the man’s tenacity and courage, he began to urge the bus company (as I think of it) to improve its accessibility to the handicapped, particularly by creating specific spaces designed for wheelchairs. This was revolutionary work, especially when you consider the cost of retrofitting all those vehicles. Did I mention that the transport company is public? That means it was born to say “We can’t afford it.” But Marella seems to have been born, as his grandson once remarked, with “Duracell batteries.”
He didn’t stop with the vaporettos. He organized a medical conference on neuromuscular diseases. He raised funds by participating in telethons. He accompanied groups of tourists with MS in tours around the city, not to mention on trips out in the lagoon.
He even convinced the 66 other vaporetto drivers to donate part of every paycheck to the UILDM. In fact, they still do. I want you to stop and think about that for a minute. Yes, it is unbelievable. But there it is.

Small digression: When I first came here, and for years, the vaporettos all displayed several discreet but noticeable square stickers with a design of a person in a wheelchair, with a small note encouraging the public to remember the UILDM and its mission. I used to wonder, “Why MS? If the public transport company is publicizing one disease, why not all of them?” Now I know the answer. Because Anacleto Marella asked them to, and it was nobody could say no to him.
“My father’s enthusiasm and tenacity overwhelmed everybody,” his son, Giovanni, remembered. “He involved entire families in his initiatives. Nobody could stop him.”
Yes, he was left fatherless as a boy, and had to start working early to support his family. Yes, he was a wounded veteran of World War II. But these experiences don’t inevitably make pioneers, much less heroes, nor do they guarantee any skill in navigating the immense sea of bureaucracy and lethargy. As far as I can tell, he had no relatives with any physical disabilities. What he clearly had was a large heart, a clear mind, and a spectacularly hard head.
He would have been 94 on July 1. Ciao, Capitano. If you had ever wanted to round Cape Horn with your vaporetto, I’ll bet you could have gotten everybody to sign up.
March 22: Yet another historic day in Venice
1848, if you’ll cast your minds back, was a year that produced a bumper crop of uprisings, insurrections, and assorted revolutions all across Europe. It was a brief, incandescent period variously known as the “Spring of Nations,” “Springtime of the Peoples,” or “The Year of Revolution.”
It happened in Venice, too.

Venice, by then, had spent 51 years — two generations — under an Austrian army of occupation, except for a few scattered years when it was the French instead.
But on March 22, 1848, the independent Republic of San Marco was declared by a group of visionaries led by a Venetian named Daniele Manin (Mah-NEEN).
Historic Irony Alert: He was a relative, by adoption, of Ludovico Manin, the last doge of Venice.

I’ve often reflected on how odd it is that there should be more memorials to Daniele Manin around Venice than to any other individual (I’ve counted five so far), and yet it seems that he has become, like so many other heroes, just another distant star in the galaxy of indifference to which even the most passionate and brilliant people seem to be consigned. If anybody utters his name today (or any day), it’s probably because they’re referring to Campo Manin.

I’m offering this brief disquisition in order to enlarge your view of what history in Venice can entail. It wasn’t just doges and fireworks, it was also patriots and blasting artillery.
I suppose you could live in Venice if you didn’t care about history, though I don’t quite see what the point would be. But if you were to actually dislike history, you should probably move to Brasilia or Chandigarh. History is what Venice is made of, and history is made of people.
In addition to Campo Manin — which you can grasp is named for a person, even if you don’t know what he did — there is the more inscrutable street name of Calle Larga XXII Marzo: The Wide Street of the Twenty-Second of March.
On March 22, 1848, Venice rose up against the Austrian occupiers, and the flag of the independent Republic of San Marco was raised in the Piazza San Marco. It was war.

Not only did the Austrian army fire on the city with cannon placed on the railway bridge (which they had built two years earlier), it also made one of the first attempts at aerial bombardment. They sent hot-air balloons aloft loaded with incendiary bombs rigged with timers; the wind, happily, blew them back to where they came from.
The Venetians and their allies fought ferociously, but whereas once the fact of being surrounded by water had been a defensive advantage, now it became a fatal handicap. The Austrians clamped a siege around the city, reducing it to starvation, which was accompanied by an epidemic of cholera.
One of the best-known poems from this period is “Le Ultime Ore di Venezia” (The Final Hours of Venice), written in 1849 by Arnaldo Fusinato. He relates the desperate last days in the city, constructing an exchange between a passing gondolier and the poet in which they give a summary of the situation in which the former republic found itself. Each stanza concludes with the poignant refrain, “Il morbo infuria, il pan ci manca/Sul ponte sventola bandiera bianca” (Disease is raging, there is no more bread/on the bridge the white flag is waving).
It had to end.

On August 22, 1849, Manin signed the treaty of surrender. The Austrians re-entered Venice, where they remained until 1861. Manin, like several of his ministers, went into exile. He died in Paris in 1857, at the age of 53.
His body returned to Venice on — yes — March 22, 1868, to a city which had finally been liberated from the Hapsburg domination and become part of the Kingdom of Italy. A solemn funeral ceremony was held for him in the Piazza San Marco, and he was placed in a tomb against the north wall of the basilica.
Lino has often told me the anecdote of the little old Venetian lady who was crossing the Piazza San Marco not long after the Austrians returned to the devastated city. A soldier walked by, and his sword was dragging — perhaps only slightly — across the paving stones.
She couldn’t take it. “Pick your sword up off the ground,” she commanded him. “Because Venice surrendered — she wasn’t taken.” Starving a city into submission is one of the least noble ways to conquer your enemy, but history shows that it does get the job done.
Final tally: Slightly more than a year of independence, almost all of which time was spent fighting.
When I reflect on much of this — I shouldn’t, but it’s more than I can resist — and observe the condition of the city’s successive administrations over the past 50 years or so, each of which seems to be a copy of its predecessor, except slightly worse, I can’t bring myself to imagine what Daniele Manin and his dreadnought compatriots might be thinking.
I suppose it’s a good thing after all that he has been “disappeared” into the deep space of cultural oblivion.






Valorous ones! In the name of Italy, for which you have fought, and want to fight, I implore you not to lessen your efforts in the defense of this sacred sanctuary of our nationality. The moment is a solemn one: It concerns the political life of an entire people, whose destiny could depend on this final bulwark.
As many as you may be, that from beyond the Po, beyond the Mincio, beyond the Ticino, have come here for the final triumph of our common cause, just think that by saving Venice, you will also save the most precious rights of our native land. Your families will bless the sacrifices which you have chosen to undergo; an admiring Europe will reward your generous perseverance; and the day that Italy will be able to proclaim itself redeemed, it will raise, among the many monuments which are here, of the valor and glory of our fathers, another monument, on which it will be written: The Italian soldiers defending Venice saved the independence of Italy.
The Government 12 August 1848 MANIN
Happy Birthday, Italy: 150 Years Young (Part 1)

Today, March 17, there is cause for rejoicing in the old Bel Paese. In fact, it’s a national holiday. Some political parties have been bickering — you know how they love to bicker –about exactly how much joy is justifiable, but I think most of their shenanigans are going to be drowned out. It’s just too big a deal.
What? One hundred and fifty years ago today — March 17, 1861 — Italy was born. The process of labor had lasted 41 years (120 years, if you count the uprising in Genoa on December 5, 1746 as the start), but here it finally was: A whole country with one name where before there had only been jostling, homicidal kingdoms, duchies, princedoms, and the occasional city-state such as Venice and the Papal States, each loaded with greed and heavy weaponry and ruled by people whose characters were so stuffed with ambition that there wasn’t much room left for scruples. Mostly.
Revolution: Italy wasn’t a country for most of history, recorded or otherwise; it became a country as the fruit of heroic and idealistic travail, a period known as the Risorgimento. This process involved not a few bloody and horrific battles, conducted by people whose names deserve to be read aloud in every public square today. Actually, every day. They believed in a unified Italy with passion and conviction (like most revolutionaries), and certainly more strongly than a lot of people today believe in anything, considering that they were willing to die for it. In fact, there were no fewer than three Wars of Independence which led ultimately to the country we associate so happily with pizza and “O’ Sole Mio” and Vinnie and Guido.
So today is known as the anniversary of the “Unita’ d’Italia,” the unity, or uniting, of Italy. Let us pause briefly for the national anthem, and I hope any of you hecklers can look these people in the face.
The National Anthem: It goes by several names : “Inno di Mameli,” “Fratelli d’Italia,” or the original title, “Canto degli Italiani.” This stirring piece of 19th-century patriotic romanticism is crammed with historic references , each of which plays a specific symbolic role. Goffredo Mameli composed this poem in 1847 at the age of 21. not long before his untimely death. The text exhorts Italians to awaken, reclaim their historic pride, and struggle till independence is achieved. Even I know the first of its five verses.
The most moving passage begins the second: “For centuries we’ve been trampled and derided, because we’re not a people, because we’re divided. Let us all gather under one flag, one hope, to fuse ourselves together….” The term is the same one used for producing alloys of metal.
The Great Men: The struggle for independence was led by the even-then-legendary General Giuseppe Garibaldi and his noted partner, General Nino Bixio, and many other patriots, particularly Mazzini and Cavour.

And what founding a nation be without certain mythic phrases? Every child learns them and they become part of the common vocabulary, even if you don’t use them. More or less like I cannot tell a lie.”
Garibaldi, at a certain crucial point in the struggle, is supposed to have turned to Bixio and declared, “Nino, qui si fa l’Italia, o si muore” (Here one creates Italy, or dies). He probably didn’t say that, scholars point out; the rallying cry that is documented also has a certain ring to it: “Italia qui bisogna morire!” (“Italy, here we need to die,” the sense being the need to make a desperate assault, once and for all, without thinking of survival).
There is also his equally famous reply to King Vittorio Emanuele II of Savoia, who commanded him to halt his imminently victorious advance on Trento: “Obbedisco,” said Garibaldi. “I obey.” It’s hard for me to come up with a one-word response so freighted with meaning, one that isn’t profane.

While these terms might not be needed every day, it’s more common to hear somebody describe a thing that’s been done, created, thrown together, really fast, as having been done “alla garibaldina” — like a soldier of Garibaldi. This isn’t to disparage a man who was universally admired, even by his enemies, for his courage and discipline, but to express how his troops had to keep improvising in order to keep going.
Unity Today? You might think that unity would be something nobody would argue with today, but you would be in error. The politicians governing some Italian regions (what correspond to our states), are all tangled up in snarly disputes about how valuable it really is to be part of one whole country with one name. (Sorry, Garibaldi, I guess all those men of yours died for nothing. Oh wait — they died so that politicians could argue later about whether what they did ever mattered. Impressive.)
The Northern League wants the northern regions to secede, for example, and when its intensely right-wing members look at the unified Italy they see only disaster and bankruptcy of every sort (financial, moral, political, etc.) where many people from beyond the borders notice only a great country with a great history and great food and great art and and great music and so on.
And speaking of music, the League doesn’t even like the national anthem. And they don’t just nag about it, some politicians have even left their city council meetings when the anthem was played. Apart from being moronic, it shows some invigorating hypocrisy. They seem to have forgotten (or dismiss) the fact that when most of them fulfilled their compulsory military service (until the draft was suspended in 2005), they swore a solemn oath to defend their country. Sounds a little strange to say later, “Oh well, we didn’t mean THAT country.” Second, they got elected to governmental bodies of some sort, which to me represents a sort of agreement to the system as organized by the Constitution. Put more crudely, they’re happy to have the gig, and now they’re going to waste time talking about how stupid it is.
What I think: While flaws and defects and even derelictions of duty may abound (this being a country populated by people and not by angels, though the gross tonnage of paintings and statues of the winged beings might make you doubt it), this is a country that deserves all the admiration usually lavished on more famous peoples and revolutions, such as the French, or the American, or the Russian. Furthermore, until a person can say “I could have done everything they did, and I’m willing to die, just tell me where to stand and what to have on,” that person would do well to take several deep breaths and change the subject, because comments from people who can’t say that matter less than a sack of dried split peas.
The Soundtrack: Like most children of his generation, Lino also learned, along with kilometers of poetry, a slew of the patriotic songs which were composed and sung during the Risorgimento. He can still sing verses and verses of them — it’s extremely cool. He vividly recalls being taken, with the rest of his class, to the Piazza San Marco on April 25, 1946 (Liberation Day). He was eight years old, and the teachers had armed everybody with little Italian flags to wave. He remembers singing “O Giovani Ardenti,” among various pieces, and as you’ll see below, it practically sings itself.
I’d love to translate all of these songs for you, but I suspect you can interpret the main words, which are the ones you’d expect in songs such as these (independent, liberty, union, battle, sword, slave, and so on). “Camicia Rossa” refers to the emblematic red shirt worn by Garibaldi’s soldiers; “Suona la Tromba” is a call-to-arms rally, and “La Bandiera dei Tre Colori” (or “La Bandiera Tricolore“) is plainly about the flag, the most beautiful in the world.
So a big shout-out to all my Italian friends in the US, of whatever generation they may be: Camilla, Bill, Ben, Francesca, and Nicolo’. I hope you’re proud as all get-out. I am.
Next: The celebrations.
Wings over Venice
Today marks the 100th anniversary of the first flight in Venice. This might sound like a quaint bit of trivia, if one didn’t know (which one is about to) how important Venice was in the history of Italian and also, may one say, European, aviation.
So pull your minds for a moment from the canals and consider the heavens. I myself am not a connoisseur of the aeronautical, but I am always interested in history, especially in “firsts,” especially if they actually mattered.
On February 19, 1911, Umberto Cagni took off from the beach in front of the Excelsior Hotel on the Lido in his Farman II airplane, and made six brief flights, in spite of the fog. (ACTV, please note.) On March 3, better weather encouraged him to fly, for the first time ever, over Venice.
A few months later, on September 19, 1911, the first airmail flight in Italy departed from Bologna and landed on the Lido. That is to say, Venice.

Geography is destiny, as Napoleon observed, and Venice’s position was obviously as valuable to air transport as it had been for centuries to shipping. At that time, the Lido was largely uninhabited, making it the ideal place to establish an airport.

The first was built in 1915, a military base on the northernmost part of the Lido, which was active during World War I. Then, in 1935, with some major variations, it became the Aeroporto Nicelli, and air became yet another way, in the march of progress, to get to Venice. Flights on Ala Littoria and Transadriatica connected the famously watery city to points scattered around Europe. Even to Baku, if you happened to be going that way.
Nicelli immediately became the scene of extremely glamorous arrivals, as movie stars deplaned on the grassy runway to attend the Venice Film Festival. This continued until 1960, when Marco Polo airport opened on the mainland.

So far I may have made it sound as if all these things were accomplished by an occult hand. But of course many hands were involved, among which none were more important than those of the late Lt. Col. Umberto Klinger.
Klinger, a native Venetian, was already a celebrity by the time he created the Officine Aeronavali at Nicelli, a large workshop dedicated to repairing and maintaining airplanes.

A highly decorated pilot in World War II, with more than 5,000 hours of flight to his credit, 600 of which were in combat, he earned 5 silver Medals of Military Valor. He also served as Chief of Staff of the Special Air Services of the Italian Air Force, not only organizing the activities of squadrons of Savoia-Marchetti S.75s (troop transports or bombers), but also flying them himself, often at night, over enemy territory. He was president of the first passenger airline in Italy (Ala Littoria), and four other companies. Far from being a mere figurehead, Klinger raised Nicelli to the level of the second airport in Italy.

Lino, for example.
Lino went to work for the Aeronavali as an apprentice mechanic at Nicelli in 1954, at the age of 16. He often saw “Comandante Klinger,” and even spoke with him on various occasions. Right up to today, Lino pronounces his name with reverence and regret. This wasn’t unusual — Klinger was by all accounts a powerfully charismatic man admired for his courage, respected for his skill, but with a special gift for inspiring real love.

The Aeronavali flourished, with hundreds of employees working on aircraft of all sorts, from the Italian Presidential plane to cargo and passenger planes of many different companies. When Marco Polo airport opened on the mainland in 1960, the Aeronavali moved to the mainland with it.
Then politics began to set in. The broad outlines of what is undoubtedly a hideously complicated story are that certain elements in Rome, wanting to gain control of the company in order to place it under state, rather than private, administration, began to create financial problems for Klinger. The Aeronavali kept working, but payments from the Ministry of Defense were mysteriously not coming through. And the unions, manipulated by the aforementioned political factions, began to stir up discontent.
Lino remembers the increasingly tense meetings of the workers and the unions. He remembers Klinger pleading with them to be patient as he struggled to reopen the financial flow. But the unions rejected any compromises on pay or contracts, however temporary they might be, compelling the workers to resist. They ultimately even went on strike for 72 hours. Celebrity or no, the man — who had looked after his employees with no less solicitude than he had cared for his pilots — was running out of fuel.

During these harrowing days, Klinger was heard to say more than once that what was needed to resolve this impasse was “something really big.” He ultimately thought of something that qualified.
Early in the morning of January 26, 1971, he went alone to the old hangar at Nicelli, by that time virtually abandoned. And he took a cord. A few hours later, when the guardian made his rounds, he discovered the body of Comandante Klinger. He had hanged himself.
Lino remembers the gathering at work that morning, when they were given the news. There was utter silence, he recalls, though if stricken consciences could make an audible noise there would have been plenty of that.
The first time I heard this story, I thought his was the despairing last act of a man who had run out of hope. Now I am convinced that Klinger’s suicide was an act of voluntary self-immolation in order to save the company — not unlike the Russian officers after the fall of Communism who, left unpaid, finally killed themselves so their widows would get their pensions.
And Klinger turned out to have won his gamble. Almost immediately, the overdue funds began to pour in.

The funeral, in the church of San Nicolo’ next to the airport, was attended by a huge number of mourners; many had to stand outside. Did any union officers come to pay their last respects? “Sure,” Lino said. “They were at the head of the line.”
Courage in combat — it isn’t needed only in the skies. Nor does it only involve things that explode, though they can still be fatal. Umberto Klinger deserves another medal, one which doesn’t seem yet to have been created.

Postscript: It’s very easy to visit the airport. At the central vaporetto stop on the Lido at Piazzale Santa Maria Elisabetta, take the “A” bus marked for “San Nicolo’ – Ple. Rava’.” (If the weather’s nice, you can just stroll along the lagoon embankment for about half an hour.) Get off at the last stop, in front of the church and walk a few minutes across the grass and up the driveway.
The terminal has been spiffed to a modern version of its former glory, with a cool retro-design restaurant, “Niceli.” Have lunch, or just a coffee or drink on the terrace. If you come toward the early evening in the summer, bring lots of mosquito repellent.











