Giovanni Caboto (John Cabot) was not only a rockstar navigator/explorer, he was also a Venetian citizen and lived in what I consider to be something of a rockstar house: Palazzo Caboto. You’ve seen it at the top of via Garibaldi, dividing that street from the Riva Sette Martiri. And I wouldn’t be writing anything about him or the riva if I hadn’t had the chance to go inside it not long ago, thanks to an exhibit that was part of the Biennale.
Some sources maintain that his family was originally from Gaeta, near Naples; another source says that “John Cabot’s son, Sebastian, said his father originally came from Genoa. Cabot was made a citizen of the Republic of Venice in 1476; as citizenship required a minimum of fifteen years’ residency in the city, he must have lived in Venice from at least 1461.”
So much for the basic background on the indomitable Caboto.
For the first two months or so of the Biennale this year the house was hosting an exhibition by Korean artist Shin Sung Hy. My interest in contemporary art is skittish, but it was my first chance to see the house itself. So I invited myself into what was designated Gallery Hyundai.
But I like the angles better.
Let’s have a look at the rooms. As you would expect, they are cut into small eccentric shapes.
I could stop here, but as we consider how many renovations and alterations the house has undoubtedly experienced since Sig. Caboto last quaffed here whatever his preferred quaff was, I think he’d be most amazed by what has happened outside his two or more streetward doors in the intervening 500 years or so. Actually, I mean the last 150 years.
On the lagoon side of Cabot’s house, though, yet bigger changes were on the way. Because until the 1930’s, water was still lapping at its wall.
But as thought Napoleon, so did Benito Mussolini. I don’t refer to politics, but to reshaping Venice. There is undoubtedly massive history behind these decisions, but in my own tiny mind I summarize the Duce’s thought as “Piffle! Away with the grotty shipyards, we want a promenade. Actually, what we want is a long stretch of pavement ideal for mooring ships. Preferably battleships, and many of them. It can also be a promenade, or whatever we want to call it, in its spare time.” And so it was.
I didn’t intend to reduce the invincible Giovanni Caboto to a mere bystander at a waterfront playground, yet that’s what happened. My apologies to his descendants, wherever they are. One could have made a good case to name the riva after him, but that didn’t happen. We’re going to pretend we did right by him via the two plaques and — bonus! — Calle Caboto, a small cross-street mortised into the maze between his wonderful house.
You get so accustomed to the buildings here being in various stages of decrepitude that you become rather lax in looking at them. You see, but you do not observe. The particular example that comes to mind concerns a seemingly amorphous glob of concrete or stone or something hard above the door of the building just across the street from us. I say “seemingly amorphous,” because Lino suddenly recognized its morph the other day.
“Oh look,” he said. “That was a house where a gerarch lived.” Unlike the usual formula, this was not a reference to someone from his past. But it was certainly from the past. Specifically, from the year beginning October 29, 1926 and ending October 28, 1927, otherwise known as “Anno V,” or Year 5, of the Fascist era.
The clump of material, now that I look closer, retains the outlines of the fasces with the axe-blade which was the primary symbol of the National Fascist Party.
As for the gerarchs, there were 12 ranks ranging from the Secretary of the party to a humble “capo nucleo,” or head of a unit. I haven’t pursued the subject any further than this, though I’m guessing that it was not the Secretary of the party who lived out here on the fringe of civilization.
Over time, I’ve noticed (with Lino’s help, usually) a few other traces of the period between 1921 and 1943. Pictures follow with what bits of elucidation I can provide.
Here is what I have managed to learn about “Roma intangibile.” The expression seems to have resulted from a mashup of events and remarks. We begin with the “Capture of Rome” (“Breccia di Porta Pia“), on September 20, 1870. It was the final event of the Risorgimento; the Papal States were defeated, and the way was open to the unification of Italy under its first king, Vittorio Emmanuele II.
In 1875, Umberto I (King of Italy from 1878-1900) referred to Rome as the “unbreakable seal of Italian unity.” In 1886, he used the term “Rome, an intangible conquest.” (This deserves much explanation and exegesis, which is beyond me. Just stay with me here.) It is at that point that the principle of “Intangible Rome” entered history.
The phrase caught on; in fact, it became so popular that in 1895 a certain Carlo Bartezaghi, an enterprising industrialist from Milan, created a bronze medal showing the she-wolf (symbol of Rome) and the motto “Roma Intangibile.” He led people to believe that it was an ancient object and managed to fool a number of numismatic experts for a while, but that’s beside our point. The term became part of the popular lexicon.
In 1900, Vittorio Emmanuele III, in his first proclamation to the Italian people, recalled “…the unity of the Fatherland that is epitomized in the name of Roma intangibile, symbol of greatness and pledge of integrity for Italy.”
Fading monuments have such a melancholy aspect, not so much because they’re fading but because they used to matter, sometimes a lot, and now they’re fading.