Vogalonga views

I hadn’t thought of writing about the Vogalonga (my 20th, undertaken on Sunday, May 15); after all, the pictures tell the story just as well, or even better — what? — than I could.

For the record, there were almost 2,000 boats registered and something around 8,000 rowers.  What was unusual this year was the acute increase in single (or double, but mainly single) kayaks.  Not judging, just saying.  If this continues, before long we will be the eccentric guests at the Kayaklonga.

Our trusty crew awaits the 9:00 AM start aboard our equally trusty six-oar caorlina. Except that there are nine of us, which means the rowers were rowing an extra 400 pounds or so around the lagoon. Yikes.
Our trusty crew awaits the 9:00 AM start aboard our equally trusty six-oar caorlina. Except that there are nine of us, which means the rowers were transporting an extra 400 pounds or so around the lagoon. They’re smiling here because they don’t realize that yet.  From the front, our little floating United Nations is composed of Marianna Ciarlante (from Abruzzo), Axel and Sandra (Braunschweig), Pietro and Chiara (Rome), Camilla De Maulo and Marta Compagnini (Milan).  Invisible me from the USA on the bow, and seated astern, the ineffable Lino (good grief! a genuine Venetian!!)
Looking at the boats assembling is always entertaining, and the "disdotona," or 18-oar gondola of the Querini rowing club is always spectacular.
Looking at the boats assembling is always entertaining, and the “disdotona,” or 18-oar gondola, of the Querini rowing club is always spectacular.
There is the most wonderful energy and enthusiasm at the start. The cannon fires, all the bells start to ring, all the boats get going -- there is the sound of water rushing rushing past a world of boats.
There is the most wonderful energy and enthusiasm to the start. The cannon fires, all the bells start to ring, all the boats get going, and there is the amazing sound of water rushing past a world of boats.
We had our extra people, but this Sicilian tartana carried a piano and player. Reports were that she played during the whole event, but even though we were pretty close, I never heard a note. Was the playing "As Time Goes By"? "Nearer, My God, to Thee"?
So we were carrying our extra people, but this Sicilian tartana carried a piano and player. Reports were that he played during the whole event, but even though we were pretty close, I never heard a note. Was he playing “As Time Goes By”? “Nearer, My God, to Thee”?

IMG_1888.JPG vogalonga 2016 piano

IMG_1897.JPG Vogalonga 2016

Not long after the endless serpent of boats began to coast along the island of Sant' Erasmo, there seems to have been a mass decision -- lemmings with oars? -- to strike out in a straight line across the shallows instead of staying in the channel that curves its way along the edge of the island.
Not long after the endless serpent of boats began to coast along the island of Sant’ Erasmo, there seems to have been a mass decision — lemmings with oars? — to strike out in a straight line across the shallows instead of staying in the channel that curves its way along the edge of the island. Perhaps you can make them out, on the line separating water from sky.  We stayed in the channel, all by our peaceful, unhassled little selves.  First of all, our boat would have probably  been too heavy to make it across the shallows without ridiculous effort.  Second of all, at the farthest point of Sant’Erasmo. the boats came back into the channel almost exactly in the position they held when they broke free.  We certainly welcomed back a number of boats which had been beside us 35 minutes earlier.
The few pilings marking the channel at the northeast end of Sant'Erasmo are crowned by duck decoys. Evidently they mark a rest stop.
The few pilings marking the channel at the northeast end of Sant’Erasmo are crowned by duck decoys. Evidently they mark a rest stop.
Still rowing, still happy, almost at Burano.
Still rowing, still happy, almost at Burano, the halfway point.
Friends of ours from Cremona.
Friends of ours from Pavia.
A crew of hardy Dutch ladies who I thought, ignorantly, had escaped from the Daughteres of Charity of St. Vincent de Paul. But closer reflection makes it obvious that they have ingeniously modified their traditional headgear to be boatworthy.
A crew of hardy Dutch ladies who I thought, ignorantly, had escaped from the Daughters of Charity of St. Vincent de Paul. But closer study makes it obvious that they have ingeniously modified their traditional headgear to be boatworthy.

"Burano" is Vogalongaspeak for "bananas and bottles of water or tea or other rehydrating agents thrown deftly from a barge into your boat." I think slightly more than a ton of bananas sacrifice themselves to keep us rowing. Not all in our boat, of course. I'll put a picture of the Great Banana Throw next year -- I was too busy catching them to photograph them.
“Burano” is Vogalongaspeak for “bananas and bottles of water or tea or other rehydrating agents thrown deftly from a barge into your boat.” I think slightly more than a ton of bananas sacrifice themselves to keep us rowing. Not all in our boat, of course. I’ll try to take a picture of the Great Banana Throw next year — I was too busy catching them to photograph them.
At Burano we finally got a glimpse of the amazing Mike O'Toole (astern) and Gary TK of "Gondola Getaway" in Long Beach, California. Not that they rowed from California, though I have no doubt that they could have/
At Burano we finally got a glimpse of the amazing Mike O’Toole (astern) and Gary Serbeniuk of “Gondola Getaway” in Long Beach, California. Not that they rowed from California, though I have no doubt that they could have.
Down the Grand Canal., and the end is in sight. After five hours of rowing, that's a phrase you could sing to "Country rooooooad, take me hooooooome..."...
Down the Grand Canal., and the end is in sight. After five hours of rowing, that’s a phrase you could sing to “Take me hooooooome, country rooooooad…”.
We made it through the usually-clogjammed Canale di Cannaregio with no problem and now it's down the Grand Canal to the finish line. Earlier boats are now heading upstream toward us, back to wherever "home base" might be.
We made it through the usually-clogjammed Canale di Cannaregio with no problem and now it’s on to the finish line.
The two best moments of the Vogalonga -- if one had to choose -- are the beginning and the end. Mike and Gary have made it back to the club, conquering heroes. If that sounds like an exaggeration, you must notice that the blue skies of the morning have turned grey and (you can't see it) very windy and cold. They're smiling also because they know that pasta with mussels awaits them. Well, many they didn't actually KNOW that, but they knew there was going to be wine!
The two best moments of the Vogalonga — if one had to choose — are the beginning and the end. Mike and Gary, conquering heroes, have made it back to the club, and they look like everybody feels when they’ve finally done it.  If that sounds like an exaggeration, you may notice that the blue skies of the morning have turned grey and (you can’t see it) very windy and cold. They’re smiling also because they know that pasta with mussels awaits them. Well, maybe they didn’t actually KNOW that, but they knew there was wine somewhere very nearby.  Because, you know, Italy.

 

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Budget this!

Venice is so beautiful. But maybe she looks better from a little farther back.
Venice is so beautiful. So beautiful and so expensive.  She can’t even afford herself.

You want to help Venice with her budget problems?  Buy a  palace.  Or 13, if you’re in a good mood — that’s how many the city has recently mentioned considering putting on sale.

But this story isn’t about palaces, it’s about money, need for, lack of.

The thing is this: It’s easy to imagine that All Those Tourists who come through Venice are strewing cash like crazed monarchs. “What’s the problem?  Venice lives on tourism!”  Actually, it doesn’t. Venice lives mostly on an allowance from the national government which has been cut so far back that there aren’t enough coins left in the municipal pocket to make even one tiny jingle. Venice can’t be self-supporting because there are too few tax-paying residents (more about that in another post) to pay for the needs of a really big, super-old World Heritage Site trampled by millions of people a year.

The repairs that some good soul has made on this "capitello" are kind of a metaphor for this whole subject. I guess I didn't need to explain that.
The repairs which some good soul has made on this “capitello” using strips of plastic twine are kind of a metaphor for this whole subject. I guess I didn’t need to explain that.
Not metaphorical at all, though here again, some helpful person has placed a bit of plywood to help out. I'm not sure what it's helping but the spirit is admirable.
Not metaphorical at all, though here again, some thoughtful person has placed a bit of plywood to help out. I’m not sure what it’s helping but the spirit is admirable.  I think people tend to walk around holes, not through them, when they see them.  But, as I often ask myself, what do I know?

I feel like I’ve been reading about Venice’s financial problems all my life, but the stories come out in bits and pieces and aren’t very well connected, and the numbers are always up in millions and billions, so I’ve never had a clear notion of what was involved in paying for keeping Venice running.  Now I have some information even I can understand, so here goes. To save space converting numbers, just bear in mind that one euro = 1.12 dollars at the moment.

One reason it’s hard to understand how Venice can be so broke are the thrilling reports of money made from big events such as New Year’s Eve, the Biennale, and Carnival.  The numbers are dazzling to a one-celled organism like me.  A few months ago a story in the Gazzettino trumpeted the fact (I guess it’s a fact) that 40 million euros were expected to come pouring through the big chute labeled “Carnival.” Forty million euros!!  My first reaction is “Semo in poenta!” which is Venetian for “We’re in polenta!” which is Venetian for “We’ve struck paydirt!”  (Or “We can make next month’s rent!” or “We can buy the kid a new pair of shoes!” or “We can feed your mom this week!”).

But pausing for a moment to consider how this money is distributed — hint: it doesn’t drop directly into the city’s coffers — the reality is that (A) that much money is expected to be spent here (yes!!) by tourists paying for things like (B) hotel rooms (C) food (D) gondola rides (E) taxi rides (F) fabulous ticket-only costume parties and masked balls in palaces, tickets to which can reach 2,500 euros, and (E) extras. “Extras” is usually where my own budget strikes the reef.

The benefit to the city from all this spendage is supposed to arrive via taxes.  You know, the taxes nobody pays.  Sorry — almost nobody.  More about taxes in another post.

So forget big events and their resplendent ephemeral income.  Let’s look for a moment at the city’s everyday budget.

Income: The Special Law for Venice.  Before I continue, it’s worth knowing that billions of euros granted to Venice over the past decade or so for the benefit of the city and lagoon have been pretty much all diverted to the MOSE project.  This diversion was accomplished by the MOSE people, with a big assist from the city fathers and anybody else who could get close enough to stick out their hand.  I draw your attention to the phrase in the Law which mentions that the money is also granted to Venice “to ensure its socio-economic viability.”

As mentioned, the big news in both Venice newspapers was:
As mentioned, the big news in both Venice newspapers was: “The Special Law: 25 million are coming for Venice.”  “The Special Law: Half the money and no tax breaks 162 businesses into a chasm.”  You will notice that the poster here says 25 million, but the article it refers to uses the number 28 million.  Just go with it.  Because you get the same discrepancies between numbers in headlines and the article immediately following — the first will say there were five victims, the story will say there were three.  Actually, you get used to it.  It’s only when I’m trying to understand that it bothers me.

The Gazzettino reported the most recent allotment of funds via the Special Law:  Venice will get only half of the money that was hoped for. (“We have no money” is not exclusively a Venetian song.)  The city will receive a total of 65 million euros over seven years to be doled out thusly: 5 million in 2016 and 10 million per year from 2017 to 2022.  Looked at that way, it doesn’t sound like much at all, and of course the city fathers agreed; some politicians had pressed for 50 million per year for three years, while another political group had suggested 13 million per year for an unspecified number of years.  (They were probably estimating “forever.”)

To put those numbers into some kind of context, until a few years ago (by which the Gazzettino probably means 2008), the city spent 150 million euros a year.  Now it’s a struggle to the death to find the money for paying the policemen.

This is not the mayor meditating, but it could be.
This is not the mayor meditating, but it could be.  While he’s thinking, he ought to give his Border collie something to herd.  Like the annual budget, with all those numbers that keep running away to nowhere.

Good news:  The city has pulled itself up nearer to the edge of the deep hole into which it had fallen, thanks to the drastic cuts made in the budget by Commissario Vittorio Zappalorto (2014-2015).  When I say “drastic,” I mean along the lines of “We had to destroy the budget in order to save it.”  So at the end of 2015, after slashing and burning by him as well as the new mayor, Luigi Brugnaro, the deficit has been halved.  The 64 million debt is now 30 million euros.  This is huge news, though of course 30 million isn’t a particularly small number.

The Special Law allotment includes money for art works.  The Ministry of Culture is allowing 6 million euros to Venice (out of 13 million to the Veneto) for 241 projects defined as being at the national level, among which is legal tender for the following projects:

  • Finish the restoration of the great stained-glass window by Vivarini at SS. Giovanni e Paolo: 600,000 euro.
  • Complete the restoration of the church of the Gesuiti: 1,000,000 euros.
  • Restore the squero of the Bucintoro at the Arsenal: 400,000 euros.
  • For the recovery of the patrimony of furniture, fabrics, paintings, and other objects including the fittings of a gondola which are in the storerooms of the Superintendent of Beni Culturali, for the collection of the Palazzo Reale (royal palace): 300,000 euros.  (If you’re wondering where is the royal palace, it is a series of rooms in the “Ala Napoleonica,” built by Napoleon and now housing the Correr Museum; these rooms were occupied by him, of course, and then by the Hapsburg monarchs whenever they were in town during the Austrian occupation).
  • Updating the fire-extinguishing system in the Marciana library: 800,000 euros.
  • Surveying and conserving the 16th-century wooden ceiling of the vestibule of the Marciana library: 620,000 euros.
  • Restoration of State Archives, maintenance work, and bringing the lightning rods up to code: 841,000 euros.
  • Accademia Galleries: 1,500,000 euros for uses not specified by the Gazzettino.
  • Surveys, studies and security interventions on the island of Lazzaretto Vecchio: 390,000 euros.
  • Second phase of the realization and installations of the National Museum of Marine Archaeology in Caorle: 1,900,000 euros.  (Good going, Caorle city fathers!)

This is all very gratifying, and I’m not being sarcastic.

But now we come to the prickly subject of Outgo.  Moving our eyes from art treasures to the World Outside, things look less lovely.

The Special Law has provided 28 million euros, which is earmarked thusly: 5 million for maintenance of parks and green spaces; and 10 million for “cultural interventions” (theatre, cinema, programs at the Bevilacqua La Masa foundation and the Querini Stampalia.  I thought those were private?); and 13 million for ‘touristic interventions,” which despite the label are subdivided to pay the municipal police (7,500,000) on holidays and nights; 1,100,000 for the Venetian-rowing world; 1,600,000 for the “organization of events,” especially the promotion thereof.  This is the division of the spoils till 2018.  We’ll definitely be turning our shirt collars and drinking tap water to get through three years on that allowance.

Just thought we should pause for a breath of fresh air perfumed by wisteria.
Just thought we should pause for a breath of fresh air perfumed by wisteria.

A very interesting and detailed article in a magazine called “Il Metropolitano” outlined what it costs to keep Venice running (translated by me).  The subtitle gives a hint of things to come: “To guarantee the services in the Historic Center costs 41 million more per year than any city in the rest of Italy.  And Rome is sending less and less money.”  It’s true that Venice is the most expensive city in Italy, but now I see that it’s expensive not only for tourists and residents, but for itself.

An independent research organization, the Centro Studi Sintesi, recently did a detailed rundown of the city budget.  You don’t need to be some financial wizard to grasp that the 5 million euros allotted for 2016 falls slightly short of the estimated 120 million annually that Venice needs.  There’s more — due to drastic national cuts imposed in order to get the Italian economy in line with European norms, Venice did not receive the 1,250,000,000 (you read that right) it was expecting over the past few years, and only got 77 per cent of what was expected between 2010 and 2015, which makes Venice the city most-penalized by national economic restrictions in the country.

Let’s go to the videotape:

Garbage collection and street cleaning: 30,000,000 per year.  It’s commonly thought – I used to think it too — that the amazing quantity of tourist trash increases the spazzino‘s workload, but statistically this turns out not to be true.  The study says that the cost is high because Venice is the only city in the world in which, six days a week, the trash is collected entirely by hand.  The small streets and winding canals are implacable on that score. The average annual cost of garbage collection in Mestre, on the mainland, is 156 per family or entity such as a shop or restaurant.  In Venice, it’s 727 euros per family or entity.

Cemetery: 2,000,000 per year.  Stories keep appearing in the paper about how the cemetery on the island of San Michele is falling to pieces.  And it is.  But there are also 16 other cemeteries in the Comune of Venice and, the study specifies, eight in the Historic Center. There’s San Michele, but there are also two cemeteries on the Lido  one each on Burano (actually Mazzorbo), Malamocco, Pellestrina, San Pietro in Volta, and Sant’ Erasmo.  There are eight more in the Comune of Venice on the mainland.

Sewage treatment: 600,000 euros.  No, it doesn’t all go into the canals anymore.  For the past 20 years there has been a steady improvement in this necessary part of city management.  Septic tanks have been required to be installed in public buildings — hotels, restaurants, offices, museums, etc.  But again, the tiny, complicated spaces of which Venice is so fascinatingly constructed means that there isn’t one in the Historic Center.  You may have noticed that “honey boats” come and pump out the septic tanks, but the city doesn’t pay for that.  The sewage is taken to one of the 30-some treatment centers strewn around the Comune, which includes some of the mainland. There is one center on the Lido and one in Pellestrina, to which the houses there are connected.

Public parks (“green spaces”): 600,000 euros.   Although not considered technically an essential public service, there is a surprising number of big trees around, in biggish and smallish parks alike. And also shrubs and flowers, which are so desperately wonderful in the summer heat. But trees and bushes need to be trimmed, pruned, and lopped. Unhappily, this category of expense does not include trimming the bridges, which continue to sprout destructive plants and weeds because, in the organizational scheme, shrubbery on bridges is nobody’s responsibility. It’s not garbage, it’s not a green space, it’s not anything but just stuff.

Most bridges by now sprout something, lots of something, as in this case.
Most bridges by now sprout something — in this case, lots of something. You could probably cultivate marijuana for years this way, since nobody is paying any attention.

Tide Forecast: 1,200,000 euros.  Acqua alta is far from free.  First, there is the cost of putting out and removing the high-water walkways.  That is to say, hauling them all from the warehouse in September and stacking them at the crucial points; unstacking and positioning them when high tide is coming ashore, stacking them up again (to save space on the street) when the tide goes out, and on and on until April, when they are definitively hauled away to the warehouse.  But this is paid for by the garbage-collection budget, because it’s the spazzini who do this work.  Thereby leaving uncollected bags of garbage all over the city on high-water days.

But the real cost is the maintenance of the system of collecting data and forecasting the tide, which requires many instruments (maintenance of) and manpower to analyze and broadcast the data.  Somebody has to hit the button to sound the warning sirens, after all.  I can tell you that this department needs lots more money than it gets.  And then, of course, the citizens screech when the prediction is not fulfilled.  You can understand people yelling when the tide turns out to be higher than forecast, but people yell when it turns out to be lower, too.  If I had to work at the Tide Center, I’d be on drugs.

Street Lighting:  1,000,000 euros.  When I came here in 1994, there was still a good number of streets which were dark and romantic.  Or dark and ominous, as you prefer.  On our fondamenta (in another neighborhood), the only light at sundown was from the window of the deli across the canal.  I used to call it “the lighthouse of the neighborhood” – it was the only gleam in the gloom of a dismal, foggy night.  Then the city started to install more streetlamps and now there are some areas that are as bright as stadiums.  Here again, Venice’s fascinating interweaving of tiny streets creates unromantic problems.  On the mainland, 292 lamps per square kilometer are sufficient.  In Venice, you need 804.  And all that juice isn’t cheap.

School lunches: 300,000 euros. No need to repeat it – Getting cargo around Venice is costly (lots of canals, bridges, streets, and most important of all, very little storage space, therefore more trips).  A child eating in the cafeteria in a school in Venice pays from 76 – 84 cents more per meal than a child on the mainland.

Handicapped transport:  1,200,000 euros.  The explanation of this expense isn’t clear.  I can understand that making many places wheelchair-accessible is expensive, but once that’s been accomplished, the cost should diminish.  There are buses on the Lido and mainland which have extending ramps to help people in wheelchairs board, but to get on a vaporetto, the person still needs to be hoisted by hand.  Still, this is in the budget, so there we’ll leave it.

Ordinary maintenance: 4,100,000 euros.  To the naked eye, it appears that this generally consists of putting warning tape around spots that are dangerous (broken pavement, collapsing fondamente, and so on).  Canal-dredging has become a mere dream.  But let’s say that some problem crops up with the wiring in City Hall – fixing it will cost 20 per cent more than on the mainland.  Costs for construction are 30 per cent higher than on the mainland.  The biggest challenge (expense) has to do with the street pavement.  On the mainland, just throw down another layer of asphalt.  Here, the streets have to be torn up and reconstructed stone by stone.  Result: It costs 80 per cent more in Venice than on the mainland to fix a street.

I could fill pages, so to speak, with images like this one, but will limit myself to small things that represent huge things.
I could fill pages, so to speak, with images like this one, but will limit myself to small things that represent huge things.
This house near us has moved far beyond the level of plastic twine. Of course it's not city property, so the residents have stapled their building together at every possible point. Just a small illustration of the March of Time here. And maybe, now that I think of it, it's also an example of what a project looks like when you wait until it's reached crisis point. Perhaps 20 years ago just a few shingle-nails and some duct tape would have fixed everything.
This house near us has moved far beyond the level of plastic twine. Of course it’s not city property, so the residents have stapled their building together at every possible point. Just a small illustration of the March of Time here. And maybe, now that I think of it, it’s also an example of what a project looks like when you wait until it’s reached crisis point. Perhaps 20 years ago a few shingle-nails and some duct tape would have fixed everything.

I will tell you a revealing remark made to me many years ago by a Venetian who was showing me some of the destruction wrought by motondoso on fondamente and assorted streets and bridges.  He pointed out a few massive stones bordering the fondamenta at the church of the Salute.  Their relationship with the horizontal had been compromised by some trivial wound, and waves and gravity were obviously going to make it worse.  I, with my quaint, Anglo-Saxon “stitch in time,” “for want of a nail” outlook on life, asked him why the city didn’t intervene to repair this now, thereby avoiding more work later.  He said, “Because it doesn’t cost enough.”  Translation: Only when a problem becomes big, and therefore costly, and therefore worthwhile to some company to make loads of money fixing it, is the situation addressed.  This makes the same amount of sense as not clipping a hangnail because when it becomes gangrenous you can bring in teams of expensive surgeons and teratons of drugs and everybody makes some money.

There is even a saying to cover this approach: “Don’t bandage your hand until it’s hurt.”  To which I always reply, “If you avoid hurting your hand, you won’t have to bandage it.”  You can say it in Italian, but I haven’t found anybody who thinks it makes sense.

Let’s finish in a blaze of glory, or at least a blaze from some shorted-out circuit on the tram line.  My idea is this: If you can’t pay to fix the problems you already have, at least don’t create new problems that will cost even more money.  The tram holds a weird fascination for me, as it continues to reveal spectacular flaws in design and construction. There are almost daily breakdowns, delays, malfunctions of all sizes and shapes down to the fact that there isn’t an adequate system for de-fogging the windshields.  It cost 208 million euros to build two lines and buy the trains, but it costs twice as much as a normal bus to operate.  The electric bill is 2,500 euros ($2,820) a day.  Two carriages of the 20-train fleet are permanently out of service, left in the shop to be cannibalized for parts as needed, because the company which made the parts has gone out of business.

I think that’s enough for one day.

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Crumbling and fading away, Part 2

As we were wandering around the Rialto area examining Fascist mottoes, we also discovered an astonishing assortment of signs, symbols, inscriptions, and other indications of life from the past that are just sitting out there in the rain and wind deteriorating with nary a squeak from themselves, much less anybody else.

Here are some of the things we found.  (Well — “found” isn’t quite right.  They were hardly lost.  But they do seem to be in the process of becoming lost.)  I’m not saying we’re the only people who have ever noticed these, so no prizes or props to us.  But it seems clear that nobody at the Superintendency of Fine Arts or Beni Culturali or any other government agency tasked with paying attention to the city’s treasures, monuments, or general aesthetic or historical elements has given them any thought whatsoever.  I’m all for restoring paintings by Titian, but I’m also for respecting and even defending these literal voices which have been silenced because they’re not famous.

text of caption here
Trust me, there is indeed an inscription on this column of flaking stone.  I can only decipher a few letters, but can’t manage to construct any likely phrase from them.  You see?  This is what happens when you just leave everything to fend for itself.  I’m no expert on plexiglas, but it occurs to me that a protective covering of some sort, applied at the right time, would have been a good idea.  Certainly better than the Darwinian approach we see around.
The longer I stare at this, the more I feel like I"m taking some diabolical eye examination where they flip the lenses: "Better?" "Worse?"
The longer I stare at this, the more I feel like I”‘m taking some diabolical eye examination as they flip the lenses: “Better?” “Worse?” The letters have made some infernal pact with the cracks in the surface to create more weirdness than those 3-D placemats. I have distinguished a few letters but have given up trying to turn them into words.  This makes me mad.
Ah, much better, though you'll discover that understanding all the words doesn't mean that you will inevitably understand the words' significance.
Ah, much better, though you’ll discover that understanding all the words doesn’t mean that you will inevitably understand their significance.   Those crisp little triangles where punctuation isn’t needed are intriguing design touches.   “L’inchiostri tropo neri/O tropo bianchi/Fa i nomi eterni/E fa le anime vive.”  “The inks that are too black/Or too white/Make eternal names/And make living souls.” This is on the west wall of the small street named “Naranzaria” behind the church of San Giacometto at Rialto.  The wall once enclosed the Fabriche Vecie. It must be some cult thing.
Until a few years ago, the ground-floor storerooms facing Campo San Giacomo and, on the other side, the Erbaria (the open area facing the Grand Canal) were occupied by wholesale fruit and vegetable merchants. Lino remembers rowing there in his boat to buy, say,potatoes, because the price was lower than in his neighborhood..
Until a few years ago, the ground-floor storerooms facing Campo San Giacomo and, on the other side, the Erbaria (the open area facing the Grand Canal) were occupied by wholesale fruit and vegetable merchants.  Now they’ve all been turned into cunning little bars and cafes, but in Lino’s day there were still vendors here selling their produce by the crate (or whatever dimension of container).  He would row there in his boat to buy, say, large amounts of potatoes, because the price was lower than in his neighborhood.  Further back in time, the storerooms would have been be closed by heavy gates or doors; almost all these pillars bear the marks of thick iron hinges (as the holes above testify), and the vendor’s area distinguished by some symbol or emblem.

The proclamation on this column reads as follows (translation below by me):

TARIFFA DELLE VTILITA DEL PESADOR DE FRUTTI FRESCHI STABILITA DAL MAGISTRATO ECC. DEGLI INQUISATORI ALLE TARIFFE APPROVATA DAL CONS. ECC. DI 40 AL CRIMINAL 1726 26 MARZO OLTRE DE QUALI NON POSSANO NE  PRINCIPAL NE LI SOSTITUTI TVOR (prendere) NE MANDAR COSA ALCUNA SOTTO LE PENE DELLE LEGGI PER IL PESO DI CADAUN CESTO CORBA (illegible) CASSA O ALTRO COLLO DE ERVETTA HAVER DEBBA COME SEGVE SINO A LIRE 60 DI PESO SOLDI VNO — 1 SINO AL 200 SOLDI DVE — 2  PER QVALSIVOGLIA MAGGIOR SVMMA IL PESO SOLDI QVATTRO — 4  GIOBATTA LIPPAMANO INQ  FRANCESCO BATTAGGIA INQ SIMON CONTARINI INQ  NICOLO MARCH (?) SEC

THE TARIFF OF THE COMMODITIES OF THE WEIGHMASTER (I invented this word; the pesador was the official weigher) OF FRESH FRUITS ESTABLISHED BY THE MOST EXCELLENT MAGISTRACY OF THE INQUISITORS OF THE TARIFFS APPROVED BY THE MOST EXCELLENT COUNCIL OF 40 OF THE CRIMINAL (the “Quarantia,” or Council of 40, was the supreme government office concerned with financial planning and the Mint; it was divided into three sections, and the “Criminal” was responsible for capital crimes and, as needed, the death penalty) 1726 26 MARCH BEYOND WHICH NEITHER PRINCIPALS OR THEIR SUBSTITUTES MAY TAKE (“tor” or “tuor” is still the common Venetian word for “take”) OR SEND ANY SORT OF THING UNDER PAIN OF THE LAWS FOR THE WEIGHT OF EACH BASKET CORBA (a corba was a long, large basket made of wicker or woven chestnut twigs, usually with handles) CHEST OR OTHER LARGE CONTAINER OF GREEN LEAFY VEGETABLES HAVING TO PAY AS FOLLOWS UP TO 60 LIRE OF WEIGHT ONE SOLDO – UP TO 200 TWO SOLDI – FOR WHATEVER AMOUNT ABOVE THAT FOUR SOLDI GIOBATTA LIPPAMANO INQUISITOR FRANCESCO BATTAGGIA INQUISITOR SIMON CONTARINI INQUISITOR NICOLO MARCH(?) SECRETARY.

I have only translated that bit about money and weight as literally as I can, but you clearly have to be in either the selling or the weighing business to be able to interpret what they mean. Please overlook this for now.

“Erbette,” literally “herbs,” refers to planty foods such as spinach, chicory, chard, etc.  The indefatigable Tassini notes, in “Curiosita’ Veneziane,” that the Erbaria at Rialto was the place where such plants and fruits from the nearby islands and mainland were sold.  I translate: “It existed in the 1300s, and in 1398 was paved with stone, while before it had been paved with wood.  The business (“art”) of the vegetable-sellers was a ‘column’ of the Fruit-sellers guild, and in 1773 had 122 shops, 11 closed places (I am guessing those were the gated and locked storerooms), and 89 “sendings.”  (Consignments?).  He continues, “In 1581 this ‘art’ was allowed to have its altar in the church of SS. Filippo and Giacomo (church torn down by Napoleon) which had belonged first to the Bargemen, and also served for the use of the Linen-workers.”

The symbol of a specific vendor.
The symbol of a specific vendor, as are the following.

SAM_6124.JPG rialto inscriptions

SAM_6126.JPG rialto inscriptions

SAM_6129.JPG rialto inscriptions
No symbols or inscriptions here, just bits of what must have been industrial-strength gates.

 

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Crumbling and fading away, Part 1

Shapeless -- only sort of. But hardly meaningless.
Somewhat shapeless. But hardly meaningless.

IMG_1293.JPG fascist symbol detail

You get so accustomed to the buildings here being in various stages of decrepitude that you become rather lax in looking at them.  You see, but you do not observe.  The particular example that comes to mind concerns a seemingly amorphous glob of concrete or stone or something hard above the door of the building just across the street from us.  I say “seemingly amorphous,” because Lino suddenly recognized its morph the other day.

“Oh look,” he said.  “That was a house where a gerarch lived.”  Unlike the usual formula, this was not a reference to someone from his past.  But it was certainly from the past.  Specifically, from the year beginning October 29, 1926 and ending October 28, 1927, otherwise known as “Anno V,” or Year 5, of the Fascist era.

One of many representations of the fasces and axe. The rods bound together represent strength in unity (easy to break separately, impossible to break when together), and the axe represents the power of life and death which the magistrate, preceded by a "lictor" bearing the fasces, held over the Roman citizens. This, after all, is an item which dates from TKTK and was adopted as part of the Fascist Party's desire to emulate the power and glory of Rome.
One of many representations of the fasces and axe. The birch rods bound together represent strength in unity (easy to break separately, impossible to break when together), and the axe represents the power of capital punishment which the Roman magistrate, preceded by a “lictor” bearing the fasces, held over the Roman citizens. The fasces and lictors date from the first kings of Rome (beginning in 753 BC) and may have been adopted from an Etruscan custom.  In this and many other aspects the Fascist Party showed its desire to recover the power and glory of ancient Rome.

The clump of material, now that I look closer, retains the outlines of the fasces with the axe-blade which was the primary symbol of the National Fascist Party.

As for the gerarchs, there were 12 ranks ranging from the Secretary of the party to a humble “capo nucleo,” or head of a unit.  I haven’t pursued the subject any further than this, though I’m guessing that it was not the Secretary of the party who lived out here on the fringe of civilization.

Over time, I’ve noticed (with Lino’s help, usually) a few other traces of the period between 1921 and 1943.  Pictures follow with what bits of elucidation I can provide.

The faxces and axe as carved on the tomb of Marcus Calpurnius Rufus in Ephesus.
The fasces and axe as carved on the tomb of Marcus Calpurnius Rufus in Ephesus.  He was the son of an important imperial priest during the reign of the emperor Tiberius and a high-ranking senator under the emperor Claudius.

 

The gymnasium of a former school in Dorsoduro; the central door is surmounted by an eagle that doesn't seem to consider itself just any ordinary eagle.
The gymnasium of a former school in Dorsoduro; the central door is surmounted by an eagle that seems to consider itself not just any ordinary eagle.  The eagle was one of the most potent symbols of Rome, hence its importance to Mussolini.
Someone saw fit to remove the fasces which were once clutched in its talons. Lino regrets that. Making no political statements, he says simply that "That's part of our history too."
Someone saw fit to remove the fasces which were once clutched in its talons. Lino regrets that. Making no political statements, he says simply that “That’s part of our history too.”
It would have looked something like this.
It would have looked something like this.
The covered walkway bordering the open space at Rialto called the "Naranzaria" is a trove of stenciled Fascist graffiti. One of the more legible ones reads "W Roma Intangibile" (Evviva, or long live, intangible Rome). This phrase was first used by TK, the first King of Italy in Date TK, and for a long time carried a strong populist significance. The important thing to grasp here are the repeated references to Rome, the Fascist Party's lodestone, pole star, and general fixation.
The covered walkways of the “Fabbriche Vecchie” and “Fabbriche Nuove” at Rialto bordering Campo San Giacomo de Rialto (the open space facing the Grand Canal) is a trove of stenciled and fading Fascist graffiti. One of the more legible ones reads “W Roma Intangibile” (Evviva, or long live, intangible Rome). This phrase was first used by the King of Italy, Umberto I, on Sept. 20, 1886 (more about this after the photographs).  The important thing to grasp here are the repeated references to Rome, the Fascist Party’s lodestone, pole star, and general fixation.  Benito Mussolini saw himself as the founder of a “New Rome.”
I can make out the "W Roma" but am only guessing at "Intangibile" beneath it.
I can make out the “W Roma” but am only guessing at “Intangibile” beneath it.
At the top I can make out the by-now usual "Roma Intangibile," but beneath the white oval there is "Roma ... resteremo"
At the top I can make out the by-now usual “Roma Intangibile,” and beneath the white oval there is “A Roma ci siamo e ci resteremo” (We are in Rome and there we will remain).
Clinging desperately to the plaster is the unconquerable "W Roma Intangibile."
Clinging desperately to the plaster is the unconquerable “W Roma Intangibile.”
I have stared my eyes out on this one and cannot deny or explain that it says "W Nicola Contarini."
I have stared my eyes out on this one and cannot deny or explain that it says “W Nicolo Contarini.” (Long live Nicolo Contarini.)
Nicolo Contarini was the doge of Venice during the hideous plague of 1630. But I don't think that has anything to do with this graffito. According to Wikipedia (translated by me), he was "universally considered a man who was upright and just...distinguished for his capacity to manage the public administration with extreme ability and honesty..During the clashes under his predecessory, even though disapproving the doge (Corner), he .never showed himself to be an extremist, and this made him win the affection even of his adversaries."
Nicolo Contarini was the doge of Venice during the hideous plague of 1630. But I don’t think that has anything to do with this graffito. According to Wikipedia (translated by me), he was “universally considered a man who was upright and just…distinguished for his capacity to manage the public administration with extreme ability and honesty. During the clashes under his predecessor, even though disapproving the doge (Corner), he never showed himself to be an extremist, and this made him win the affection even of his adversaries.”  If for some reason I’ve read this fading inscription incorrectly, I’m still glad to have had an excuse to discover a man who deserves to be remembered.

Here is what I have managed to learn about “Roma intangibile.”  The expression seems to have resulted from a mashup of events and remarks.  We begin with the “Capture of Rome” (“Breccia di Porta Pia“), on September 20, 1870.  It was the final event of the Risorgimento; the Papal States were defeated, and the way was open to the unification of Italy under its first king, Vittorio Emmanuele II.

In 1875, Umberto I (King of Italy from 1878-1900) referred to Rome as the “unbreakable seal of Italian unity.”  In 1886, he used the term “Rome, an intangible conquest.”  (This deserves much explanation and exegesis, which is beyond me.  Just stay with me here.)  It is at that point that the principle of “Intangible Rome” entered history.

The phrase caught on; in fact, it became so popular that in 1895 a certain Carlo Bartezaghi, an enterprising industrialist from Milan, created a bronze medal showing the she-wolf (symbol of Rome) and the motto “Roma Intangibile.” He led people to believe that it was an ancient object and managed to fool a number of numismatic experts for a while, but that’s beside our point.  The term became part of the popular lexicon.

In 1900, Vittorio Emmanuele III, in his first proclamation to the Italian people, recalled “…the unity of the Fatherland that is epitomized in the name of Roma intangibile, symbol of greatness and pledge of integrity for Italy.”

Fading monuments have such a melancholy aspect, not so much because they’re fading but because they used to matter, sometimes a lot, and now they’re fading.

I'm fresh out of pictures of Rome, tangible or otherwise, so I'll have to stay in intangible Venice.
I’m fresh out of pictures of Rome, tangible or otherwise, so I’ll have to stay in intangible Venice.

 

 

 

 

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