remembering Giuseppe Jona

October 28, 1866 – September 17, 1943

January 27 is International Holocaust Remembrance Day.  Unfortunately today is also the beginning of Carnival, which makes anybody who cares even a little bit about one or the other — or worse, both — feel a tad awkward.

But I’m proceeding with Remembrance Day because it is an especially appropriate moment to remember doctor and professor Giuseppe Jona, once known as the “doctor of the poor” for his charitable care of indigent Venetians of every, or no, creed.

He didn’t limit his attention only to sickbeds.  Among many other things, he was also the president of the Jewish community, and on September 15, 1943 he cared for his endangered people by making the ultimate sacrifice.  In a sense he was killed by the Nazi occupiers of Venice, but he got one step ahead of them.

Typical “stumbling stone” that commemorates victims of Nazi extermination. This is placed in front of  Giuseppe Jona’s home in the Ghetto. It says: “Here lived Giuseppe Jona born 1866  He sought refuge in death  September 17 1943.”

No need for me to be melodramatic.  The facts are enough to delineate a person whom it’s unlikely anyone reading this could imagine emulating, but who must never be forgotten.

Giuseppe Jona (pronounced YOH-na) was born in Venice in 1866, the fourth of five children of a middle-class Jewish family, his father a doctor.  He graduated from the University of Padova in Medicine, and served as professor of Anatomy at Padova as well as working at Venice’s hospital.  Over the course of 40 years he became head of the department of Pathology (1905 – 1912), and Medicine (1912-1936).

Unmarried, he “lived for his brothers and nieces/nephews,” says one article about him, “for his students and colleagues, for social projects and scientific research.”  Above all, he was dedicated to developing young doctors at the hospital’s “Practical School of Medicine and Surgery,” founded in 1863 to enable department heads to prepare young doctors by taking them on rounds in the wards.  He also introduced a methodic approach to performing autopsies, and served as an auxiliary doctor in military hospitals during World War I.

This completely new pavilion was dedicated to Giuseppe Jona in 2015.  It contains state-of-the-art facilities for pulmonology, gynecology, geriatric care, obstetrics, pediatrics, and I may have overlooked something else.  There is a helipad on the roof.

His world stretched far beyond medicine, though.  He became a member of the Istituto Veneto di Scienze Lettere ed Arti, and was president of the Ateneo Veneto (the supreme intellectual group in Venice, I’m going to say) from 1921 to 1924.  He founded a circulating library.  He founded a museum of anatomy at the city hospital.  I’m leaving out enormous masses of information but the point is that he was known and esteemed by Venetians in many different fields and levels.

Now we get to the heart of the man.  Along with his sister, he always sought out the neediest patients in several hospitals, convinced that it was a human obligation to try to mitigate social inequality regardless of religion or belief.  He then opened a medical studio where he treated the poorest patients free of charge. He came to be commonly referred to as “the doctor of the poor.”

A plaque in the entryway to the hospital.  “From 1832 until the First World War, in the area visible here in front of the San Giorgio courtyard, was the ward separated to accommodate the patients of the Jewish religion.”

He resigned his position at the hospital in 1936, probably intuiting that what became the “racial laws” in 1938 were already on the horizon, edicts that would have required his expulsion from the hospital, followed by expulsion from the scientific and cultural institutions to which he belonged.  In 1940, along with every other Jewish physician, his name was removed from the official register of doctors, thus being forbidden to care for any patients whatever.  (He continued to visit them at night, wrapped in a vast cloak and hat.)

At that moment, the rabbi and council of the Jewish congregation, perfectly aware that Jona had never attended the synagogue and wasn’t known even to be a believer, elected him as president of the Jewish community.  With his sensitivity to ethics and as a sign of respect to his parents, he accepted.

Of course matters became steadily worse.  Friends and colleagues urged him to leave Venice and flee to hiding in the countryside; he refused.

This entrance hallway to the main hospital bears an important marker.
The laurel wreath laid by the city, and the single rose beloved by Venice, stand by one of the numerous “stumbling stones” in Venice that mark victims of the Holocaust.
It says: “In 1944 15 Jewish patients were deported from this hospital, assassinated in the Nazi camps.”
It says: “Placing of the stumbling stone in memory of the deportation of the Jews present in the Civil Hospital of Venice to the Nazi extermination camps.  Jewish patients gathered in the detention room and deported on October 11 1944 by the infamous Captain Franz Paul Stangl.”  The names follow.  Then: “On October 26 1944 were also deported by Captain Stangl Margherita Gruenwald the widow Levi, and Regina Brandes in Toso, the only person who was miraculously able to save herself and return to her Venice in September 1945.”  (Detail: The term “in Toso” indicates that her husband’s last name was Toso, but that he was still alive.  Otherwise it would have been written ved. Toso, or widow — vedova — of Toso.  This is the very useful custom still followed on death announcements.)

In the autumn of 1943 the Nazi occupiers, under orders from Captain Franz Stangl (already commandant of the Treblinka extermination camp), ordered Jona to submit the names and addresses of the 1,350 Jews in Venice.  Their fate was essentially sealed.

Giuseppe Jona had already written his will, in his tiny, precise handwriting, leaving his 1,684 books to the city hospital, and his money and belongings to an extraordinary assortment of groups and organizations serving the poor and needy.  He also made a bequest to the family’s elderly servants, who could never have found other income.

It was the night of September 15, 1943.  Certain that he would not be able to withstand the torture that would follow his refusal to provide the list, he destroyed every document that could identify members of the community.  And then he gave himself a fatal overdose of morphine.  His body was found on the 16th, and the death registered on September 17.  The entire city was in an uproar; the startled Germans forbade a funeral cortege and basically waited for it all to blow over.

And the 1,350 Jews on the list?  In some manner he had enabled 1,100 of them to escape.

This memorial is on the wall by the Jona pavilion front door. The laurel wreath was placed by the city for Remembrance Day.  The inscription (translated by me): “The illustrious anatomist and clinician honored the hospital for 40 years with the profundity of the teaching and the fecundity of his works in times torn by violence and extremism affirmed with the supreme sacrifice of himself the insuppressible rights of human conscience.  Devoted students, colleagues and faithful friends desire that from the image of the civil master the hospital doctors draw the inspiration for their efforts in this new dwelling of suffering and of fraternal succor.”
Giuseppe Jona (artist unidentified).
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Carnival again

Down to the fundamentals.
Venetian frittelle (left) and galani. The staff of life for the next two weeks.

My response to Carnival, after all these years, has gradually diminished to what apparently is now the barest of minimums.  (Minima, I know.  Thank you to my internal pedant, who never sleeps.)

The basics are: Confetti — here known as coriandoli — masks, or some element of disguise, however small — galani and frittelle.  And although the official opening day is tomorrow, about which more later, the premonitory signs have been accumulating.  I enjoy those little signs almost more than any of the real events themselves.  They give a pleasant sense of the overture being played before the curtain rises.  Some blithe and whimsical overture, obviously, nothing Wagnerian, though now that I think of it, a doom-laden session of Wagner might be an amusing soundtrack to the surface frivolity.  Which would be better?  You decide.

This?  https://youtu.be/epnKO1NEzto?si=UJ8TtWVonh3UjXUl

Or this?

I have written various posts over the years about Carnival, as well as an article on the history of this phenomenon for Craftsmanship magazine.  More posts can be found stretching back to the frayed edges of time, so I suggest that if you feel like it, just put “carnival” in the search field and search away.

Festoons of ribbons and harlequin-patterned things are strewn in shop windows, restaurants, grocery stores, hair salons….  I challenge you to open your eyes and look in any direction without seeing something carnivalesque.
Now the supermarket is getting into the act. Did we need cookies shaped like carnival masks? Need? We don’t NEED any of these things. Bring them on!
You prefer munching your mask filled with raspberry jam? The CONAD supermarket chain is ready to bring joy and plaque to your heart.
One cannot be sure of finding genuine Venetian frittelle — the fads have overwhelmed the classic form, forcing pastry-makers to fill them with cream, zabaione, chocolate, and other ungodly ingredients. But Pasticceria Chiusso in Salizada dei Greci can be counted on to do the Right Thing.  These scrumptious spheres remind me of those neat pyramids of cannonballs set up by cannons on battlefields.  Not only does the delectable aroma of deep-fried dough greet you halfway down the street, but Maria, the owner’s wife, has helpfully labeled them as Venetian….
…in Venetian: “Venessiane.”  Perfect.
Italy is seething with carnival characters, very ancient, and very specific to their region and history. Here are the main ones.

If you feel you must have a mask, you could buy these.  Masks for your ears.

I suppose I’ll be checking back on the Carnival circuit before it’s over.  Meanwhile, let the chips fall where they may.

Chips, specifically made to fall. Do not use them wisely, you’ll spoil the fun.
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check that barn door

Worth protecting? Pretty sure we can agree on that.

May it be far from me to herald the new year with a broken string or rusty trombone, but although I have almost completely lost interest in reporting on Venice’s daily misadventures, I can’t resist this one.  I should, but I can’t, because what happened seems like it ought to raise at least a chuckle.  Instead, I think it’s more deserving of a resounding raspberry.

You have heard of the Great Man theory of history?  I propose the unfortunate incident of January 6 as an example of the theory, yet to be named, of the phenomenon by which is is almost guaranteed that the simplest task will also prove to be the most important, and the easiest to forget at the moment of crisis.  Or put it this way: If something is going wrong, the office tasked with providing measures against wrong-going will be closed for the holiday weekend, call back on Monday.

Brief context: Vast work was completed in November 2022 to encircle the basilica of San Marco with a glass wall to defend it from acqua alta.  Too many years, rounded off to the nearest century, of saltwater soaks have damaged the mosaics and marble columns of the narthex, damage I have seen with my own eyes.

Although the MOSE system had finally become functional by then, the lagoon barriers were intended to be raised (it was said) only when the tide was predicted to reach 140 cm above mean sea level.  It costs hundreds of thousands of euros each time to raise the floodgates, and they are only useful for a few hours, so the deciders have to decide if the expected height of the water justifies the cost.  That is a very tricky calculation to make, as you can imagine.

Water outside, dry stones inside.  Seems like the problem has been solved, yet this is only a temporary measure.  A mastodontic project to raise the Piazza itself is being discussed, in which case the glass wall will be removed.  Then again, this temporary construction may well follow the Accademia Bridge into the category of “temporary forever.”

Of course, as soon as that level was stipulated as raising-gates time there came wails and shrieks from all sides, people objecting to the (to them)  unreasonably high limit.  So the city rapidly backtracked, and the likely level for floodgate-raising dropped by tens; it went down to 130, then 120, then 110, then even 100.  It was like an auction in reverse where the bids are decreasing.  In any case it appears that the cutoff height seems to be slightly negotiable.

The Piazza San Marco stands at 85 cm above mean sea level, so it is destined to be damp even with the most modest inundations.  And the basilica couldn’t be expected to tolerate small water on the stone while waiting to be protected from big water.  Therefore the highly excellent idea of protecting the basilica alone was mooted, and budgeted, and scheduled, and accomplished.

Nobody thought they were ever going to see this again.  This was the morning of December 11, 2008.
I thought this was beautiful when I saw it, it made me think of Atlantis. But now I know better. Or worse, if you want to put it that way. Much worse.

And yet, on the morning of January 6, water rose to a mere 97 cm in the Piazza; not enough to require MOSE to be activated, by any means, but enough to drench the narthex of the basilica just as it had in 1859 (made up.  Could have put 1759.  1620.  1492.)  The very thing that 5 million euros had been spent to prevent just up and happened all by itself.

Because there are openings in the glass barrier wall to permit people to enter the church.  Those openings must be closed with the typical metal barrier, otherwise there’s no point in having the wall.  Workers (usually from the two construction companies involved) have to put up the barriers.  And somebody has to tell them to do it.  But if you haven’t got the workers because they’re all off duty for the holiday weekend, does it matter who is responsible for ordering all hands on deck?  Of course it does.

Sensible, simple, and easy.  The lower metal barrier makes the whole arrangement perfect.  Amazing how ineffective the glass wall is when the metal barrier isn’t there.
It’s not Hadrian’s Wall, but it’s impressive.  Too bad it’s all just for show if those little metal rectangles are missing.

Not made up.  The workers were absent.  The person who provides for emergency interventions somehow did not check the tide forecast, even though everybody in Venice does it about ten times a day.  Perhaps that person didn’t check because he/she/they were also away somewhere.  In any case, for anybody to have usefully been on tide-watching duty they’d have had to be at the basilica before 6:00.

Please recall that January 6 was Epiphany, and a Saturday, so plenty of workers and employees of all sorts were probably still enjoying the Christmas holidays.

By the time that personnel at the basilica realized that nobody was coming to insert the barriers to block the tide, the church was taking on water like H.M.S. Indefatigable after striking the reef.  The narthex was flooded.

Whoever left the barn door — I mean, basilica-gate — open must have spent a lively interlude in somebody’s office on Monday morning attempting to explain.  Anyone listening at the door might well have heard one phrase shouted for 15 minutes: “You had ONE JOB.”

This is how it looks when all the pieces are in place. You see the entrance walkway passes neatly over the metal barrier.  If the water were to rise higher, an extra metal barrier would be placed on top of the first one.  Or maybe MOSE would be activated.  Or something.  All that’s needed is people to actually make it all happen…..
“You had ONE JOB.”

 

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signs and wonders

“BUONGIORNO BELL’ANIMA!!” Good morning, beautiful spirit!  This ebullient greeting been up for several years, and it always gives me a boost, although I’ll never know how this relationship developed. The two persons involved know who they are.  I do hope they’re happy.

There are 20,000 entries under “Venice” on amazon.com.  (I’d have thought there were more, actually.)  But that’s only the English-language site.  Amazon Japan lists “over 6,000.”  In any case, whatever your language, Venice is going to be there somehow.  Histories, novels, travel guides, poetry, cookbooks, memoirs and, for all I know, limericks and postcards and old flight boarding cards.

Add to that mighty flood the tributary streams of academic studies and research and theses, the reports from national and international committees, the torrents of daily news and opinion pieces and blogs.  Anyone during the past millennium with a brain and a pencil seems to have written something about Venice and there is no end in sight.  It would appear that you cannot be a warm-blooded, live-young-bearing creature that is alive who has not written something about Venice.

But within this Humboldt Current of ideas and facts and fantasies there are plenty of other thoughts and feelings that flow through daily life here.  Letters to the editor are fine, but it’s much simpler (and cheaper) for the vox populi to make itself heard through signs.  These come in all sorts of ways, but they’re everywhere.

There are the personal messages from the heart.  The heart above is in wonderful shape, but there are many that aren’t.

“Unhappy with a lamentable smile.”  I wonder if the smile is easily identifiable as lamentable, or if it’s a cheerful smile hiding a broken heart (thus qualifying as even more lamentable).  Cue the music: “Take a good look at my face, you see my smile is out of place, if you look closer it’s easy to trace the tracks of my tears…”  Thank you, Smokey Robinson.  It would be hard to get all that on a wall, so we’ll hope this person’s smile has improved.
On a much less poetic note comes this rage-graffito that has been on this wall for a few years now.  “Drug-addicted lesbian slut infected with nymphomania.” I wonder if it made him feel better.  I can only hope so.  Wow.

Neighborhoods bubble with exasperated reminders of some basic rules of civility, in varying degrees of sharpness.  One eternal theme is dog poop.

The offended party has put this where everybody walking north (or, briefly, east) is sure to see it.
“The campiello is not your dogs’ toilet.  Be ashamed.”  A common complaint, always heartfelt, always futile.
Same problem expressed a little more elegantly here.
“Do you love your dog?  Take his crap home.  We didn’t throw our kids’ used diapers on the street but we took them home.  Think about it.”  It seems odd to equate love for your dog with basic politeness to humans; the dog certainly doesn’t equate love and poop.  But the emotion is the point and yes, it’s true, it would be just as bad to dispose of diapers in a similar way.  But, unhappily, here public spaces don’t belong to everybody, they belong to nobody, so the good times keep rolling.  Note also that this neatly printed message has been inserted into a sort of thick plastic envelope that has been nailed to the wall.  Not for this person a few strips of tape — this reprimand is intended to last.
The notice-leaver has made an equally eloquent point by creating and installing this wedge of wood.  It needs no sign to get its message across: “This surface is no longer flat because if it were it would immediately become a mini-garbage heap.”   I can promise you that if it were available, it would be stacked with abandoned Coke bottles, gelato-cups, crumpled napkins, half-empty cans of beer, maybe some squashed juiceboxes, a couple of candy wrappers, and whatever else could be made to fit until it fell over.  The guardian of this space isn’t appealing to your better angels here, he/she/they are just getting the job done.
It just never ends.  “It was beautiful but unfortunately it lasted only a little while,” the notice begins.  Evidently the previous appeal had some effect, but not for long.  “To the owners of dogs … You are prayed” (literally — it’s like “prithee”) “to continue to collect the turds of your dogs.  The streets also of  Castello will be more dignified!  Doing this will bring respect to your beloved dogs because you care for them even outside your house and you also respect the people who lived along your route.  Thank you.”  And just when you thought that defecation was the dog’s only transgression, just wait.
The ladies who have taken our previous doctor’s space for their studio/workshop are also not amused by canine functions.  And their approach leaves the homespun “Be ashamed” far behind as they prepare to throw the book at the guilty: “This is not a toilet for dogs!!!  To permit your dog to piss on the walls of buildings could qualify as the crime of soiling (public walls) that is punishable under Article 639 of the Penal Code.”  That’s quite a cannonball to fire at a dog-owner.  The crime referred to here is the one usually committed by hooligans with spray-cans of paint, so yes, one could conceivably draw a certain parallel.  But I have to stick up for the dogs here.  Where are they supposed to go?  I can understand owners needing to carry away their dog’s poop, but must they race to get their pooch to the nearest tree?  The normal resolution of the dirty-wall situation is a bucket of soapy water, reinforced with bleach, if you want.  I think the Penal Code has bigger problems to solve.  Get a life, ladies.  And a bucket, like everybody else.

On to the hazards of maintaining a small earthly garden in the street.

Did you know that plants can also create problems?  Or rather, the people around the plants.  It has not been a good day at the oasis.
“Wreck the plants, tear off the flowers, leave the dog crap on purpose outside this door, I feel sorry for your sad life.  (If you’re frustrated, I advise you to see a psychologist.”)  Too bad the crap had to remain on the list of infractions, but there’s just no getting away from it, even in a dismembered conservatory.
These little doorway groves have, not to put too fine a point on it, broken several ordinances, but “live and let live” has been the operating philosophy here for quite a while.  Until one day, it wasn’t.  Somebody didn’t want to let live.
“For the thief (feminine or masculine forms of the word, just to be comprehensive) that steals the plants and flowers outside my house: The flowers can be replaced, but dignity NO!  (You are) persons whose spirits are poor” (as in threadbare).   I regret the flowers, but at least this time dogs aren’t involved.

On a happier note, there is a little old man named Valerio who continued to work in his carpentry shop for decades, or perhaps eons, considering how extremely old he looks.  But he kept at it until one day…

A telltale blue ribbon appeared on his door, next to his workshop. A baby boy!
It simply says “Great-grandfather Valerio Vittorio is born.”

Not many days later, a sign appeared on the workshop door:

“Carpenter Valerio is no longer working. PLEASE (literally, “one prays”) do not disturb. Thank you.”  Yes, Vittorio was the signal that it was time to clean out the workshop and put away the tools.  And Valerio has been doing just that.  Great-grandfathering is a full-time job.

Tourists do not pass unobserved.

Not far from the train station is this remark, followed by two rejoinders.  It’s probably a political statement of some kind.  I can tell you that no one with a hotel, bar, cafe, restaurant, or shop selling anything would be likely to express this thought, especially after the months of pandemic lockdown.  But free speech is thriving.
If the tourist doesn’t know not to sit on a bridge to eat, this shop will make it clear.  “No Pic Nic Area.”
The fundamental problem is that there is are too few places except the 436 bridges on which to sit to munch your slice of cold pizza or assorted carry-out comestibles from the supermarket.  It is true that many (not all) campos have at least a few benches, though it is also true that bridges are the ideal perching places.  But you’re blocking the traffic, for one thing, and for the other, you look like vagrants, huddled on the steps wrestling with prosciutto slices and bags of potato chips.

So much for signs for tourists.  For locals, almost no details are necessary for communication:

A few years ago this was posted at the door of the church of San Francesco de Paula.  “Finished (or almost) the repair/restoration work.  Monday 12 September the patronato reopens at the usual time.”  That’s right: The usual time.  If you don’t know when that is I guess you don’t belong there.  Note: The patronato is what you might call the parish hall/playground/sports area of the parish.  Every church has one, and scores of activities take place there for the children of the congregation.  Not to have the patronato available after school is a major problem, so this is good news.

On a similar neighborhoodly note:

“On Sunday 30 morning we’re closed.  You’ll find that Antonella is open.”  There is no sign outside her tobacco shop that says “Antonella.”  You just have to know.

Moving into the realm of city government, or lack thereof, the Venetians in our neighborhood (and others, I can assure you) have plenty to say.  The comments tend to run along the following lines (and I’m not referring to clotheslines):

I have seen a man wearing a few of these; I am assuming he also made them.  All hung out to dry together, they make quite a screed.  Written in Venetian (L to R): “After the barbarians came to Venice the politicians arrived to destroy her.”  “Long live motondoso thank you mayor.”  “Topo Gigio Brigade.”  You may recall the little puppet named Topo Gigio who appeared several times on the Ed Sullivan variety TV show.  Gigio is the nickname for Luigi, which also happens to be the name of the current mayor, Luigi Brugnaro.  He has no fans in Venice, let me just put it that way.
Being compared to either a rat or a children’s toy is not what most mayors aspire to, I’m pretty sure.

Continuing with the runic messages delivered by T-shirt:  “Venice is an embroidered bedspread.”  This one is complicated and I have no hope of clarifying its evidently metaphorical significance.  I do know that there is a song that begins “Il cielo e’ una coperta ricamata” — the sky is an embroidered cover, which is lovely.  Is the intention to say that Venice is as beautiful as an embroidered cover?  I think there is some irony here, but it eludes me.  Maybe I’ll run into this person again (I saw him at the fruit-vendor one afternoon) and I can just ask him.  Meanwhile, on we go.

“Venice is a casin thanks politicians.”  A casin (kah-ZEEN) is a brothel, where gambling also went on, and sooner or later tumult ensued.  And not tumult of any polite, Marquess of Queensberry sort.  It’s now the usual word for any situation that entails chaos, perhaps danger, racket and rudeness.  It appears to many that Venice is speeding downhill with no brakes (again, motondoso comes to mind) and nobody at the wheel.  Some people also refer to the city as “no-man’s land.”  Literally everybody is doing whatever they want, and the result is pure casin.

Lastly, “Venezia is dead Thanks politicians and Gigio.”

While we’re talking about citizens’ discontent….

A group calling itself C 16 A (abbreviation of Coordinamento 16 Aprile) was formed to condense the general consensus of thoughts regarding the problems of the city.  This was in preparation for a vast gathering planned for 16 April this year on the occasion of the 50th anniversary of the Special Law for Venice.  The common goal was identifying the myriad ways in which the city has wasted its opportunities since then.  “AAA cercasi” is the customary code for when you want to place a notice seeking something or someone at the top of an alphabetical list.  These notices are looking for:  “A mayor of Venice who lives in Venice.”  (Luigi Brugnaro lives in Spinea, on the mainland.)  “Businessmen who don’t behave like predators.”  “Landlords with their hand on their heart and not only on their wallet.”

And this handwritten cri de coeur summarizing the profound crisis in the public health system.  The people of lower Castello are persevering in their apparently hopeless struggle to obtain a reasonable supply of doctors:

Residents in Castello:  “9354 and only 4 doctors.  Age groups over 65 years old.  (Note that there are 215 residents who are 90 or older.)  People over 65 years old have chronic pathologies, are not self-sufficient, suffer from social isolation, economic distress, lack of family members, defective social services.”  There are not enough “basic doctors.”   The basic doctor is assigned to you by the public health service and is paid by it.  Many doctors are retiring, so a huge hole is opening up in the near future.  Let me say that there is a reasonable number of doctors, but the number of those that want to practice for the public health system is too small.   A doctor with 1,500 patients assigned to him/her (it’s the case with our doctor) earns roughly 52,500 euros ($56,000) per year.  They also usually have private practices, but still.  One can see the lack of incentive.  Meanwhile, the aging population needs more care than it’s getting.  The city is trying to encourage doctors, I don’t know how, to stay on even after they turn 70 years old.

There are also signs without words that hint at approaching events or persons.

In a word: Carnival. It started early last year by the eager tiny hand of a tiny person.
Did you know that Christmas is coming? These men know it, because this morning they began to string the holiday lights in via Garibaldi and environs. Exactly two months in advance seems like a lot of time, but if there are only four men assigned to it, better get going early.  (If you don’t make them out, the strings of lights are being drawn down the surface of the stone gatepost in a triangular Christmas-tree pattern.)
The strings of lights are another reason for the early start. You thought the tangled mass that lives in your basement or attic is an irritating start to the holiday season? These men have quite the little assignment facing them.

An approaching event I never thought I’d see.  The city’s greatest housewares/hardware store having its final sale before closing.  They tried to keep going after Covid.  They stayed open all day (as opposed to closing in the early afternoon, like every reasonable store used to do).  Then they stayed open all week.  Unheard-of.  It wasn’t enough.  I can’t tell you how bad this is.  I haven’t gone by recently to see what’s taking its physical place; not much can replace something so great.  It used to be that useful stores (butcher shop, fruit and vegetables, etc.) would suddenly begin to sell masks or Murano glass.  Now they will be either a restaurant or bar/cafe’.  That’s my bet for the once-great Ratti.

“Selling everything!  Discounts!”  They make it sound like something wonderful.  It was more wonderful without the “closing” posters.  I have been informed by sharp-eyed readers that Ratti has reopened in not one, but two locations not far from the Rialto Bridge.  This is news of a goodness one doesn’t receive every day, so I am really glad to know they have found a way to keep going.  And yes, I should make a point of buying something there, otherwise all my glad words aren’tt worth the electrons they’re written with.
The bar/cafe’ “Magna e Tasi” in Campo SS. Filippo e Giacomo near San Marco used to draw these lines on the wall with a Sharpie.  They decided to make these indications of acqua-alta calamity more legible, and elegant.  And waterproof.

The arrival of certain foods are reliable harbingers of seasons or events, though seeing clementines for sale in October is not normal.  But this is absolutely the moment for torboin (tor-bo-EEN).

This is Venetian for “The torbolino has arrived white and red.”  In Italian it would be “E’ arrivato il torbolino.”  This is a sign of the progress of autumn, as demijohns arrive from Sant’ Erasmo loaded with the first drawing-off of the new wine (otherwise known as “must”).  One expert explains that “It is usually from white grapes, not completely fermented, turbid, lightly sparkling and amiable.”  It is the classic accompaniment to roasted chestnuts.  So it’s good news!
One of my all-time favorites was this sign in a window of a bread bakery in Campo Santa Margherita.  The owner is making this retort in Venetian to his cranky customers who annoy him with complaints that he (like many merchants) had begun to charge a pittance for the once-free plastic shopping bag for carrying their purchase.  “Notice to my clients: “The shopping bags are terrible-as-the-plague expensive and don’t hold up worth a dry fig.   So if you put in your purse a shopping bag that lasts a lifetime, 10 cents here and 15 cents there at the end of the month you’ve saved (money).  THANK YOU.”

In a class by itself is this astoundingly inappropriate offer of a room with perhaps an undesirable view.

“A 50-year-old man will share with a girl or working woman a sunlit apartment near the Santa Marta vaporetto stop, a single bed in a small room.  The place is made up of a liveable kitchen” (meaning large enough to eat in), “a little living room and two bedrooms of which one is already occupied.  Contact Francesco…”.  Cringe!  Unless you’re a student and really, really need to be near the University of Architecture, which may be what Francesco is counting on.  Someone has added the word “porco” — pig.  Went without saying but it’s still good to see.  I wonder if he just forgot to mention a bathroom, or if it’s down the hall.  Of the building next door.

Above the chorus of voices on the walls there come a few magical notes from mysterious poetic souls.

“I dreamt I could say something with words,” wrote someone who either is from England or was taught by someone speaking the King’s English.  The answer is strangely poignant.  “Yes.”  I love this person as much for having to squeeze in the last-minute “g” as I do for the response.  One sometimes wonders why certain places are chosen for these messages.  Behind a fountain at the Rialto Market doesn’t immediately suggest poetry, but fish and mushrooms don’t seem to clash.
“I love you for all of my life.”  Dez and Ruez plighted their troth near the Rialto Bridge and while graffiti aren’t to be encouraged, this is really nice.  Far better than the “Bomb the multinationals” sort of thing that students like to spread around.
On a wall near the church of San Isepo.  Not quite this faint in real life, but pretty near.  And to the right of the design you can barely make out an important three-word message.
“Gioia per tutti.” Joy for everyone.

So by all means stroll through Venice looking at palaces and canals.  Just don’t forget the walls.

 

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