Light and shadow

Costalonga’s funeral was completely according to custom, beginning with the earlycomers standing around, on the lookout to see who else is coming, and the floral wreath by the door.  Both of these elements make it clear that the imminent event does not involve something cheerful, like a bride or a baby.

Day before yesterday, like yesterday, began in superb form: One of those dazzling winter mornings — gleaming air, scintillating sunshine, cold (but not too cold), no wind. Perfect. Just the kind of morning that makes you take deep happy breaths and think of going to a funeral.

Of course that’s a stupid thing to say.  Nobody wanted to go, least of all the suddenly departed.  And whether it’s winter or summer, sunshiney funerals make me feel worse than rain and gloom.

I don’t make a hobby of attending funerals, though by now I’ve been to a considerable number of them.  They almost always involve either someone in the rowing world, or a former colleague of Lino’s.  He only goes to them because not going would be worse, but there are plenty of people who seem to find them morbidly enjoyable.

Members of the Canottieri Cannaregio rowed his casket to the church in a caorlina, accompanied by quite a contingent of club boats. Many who didn’t row came in the club uniform anyway.
Maneuvering a coffin from a caorlina onto the funeral-company’s gurney isn’t so easy, but they managed it well. Then they put the “casket-cover” flowers back in place and into the church they went.

One of the most impressive funerals I ever attended was for legendary Venetian-rowing champion Albino “Strigheta” Dei Rossi in 2004.  The ceremony was in the basilica of San Giovanni and Paolo, and the casket was borne to its final resting place in the center of the “Disdotona” (the 18-oar gondola of the Querini rowing club), rowed by 18 of the cream of the current champions.  Thrilling, but it struck me as being more toward the spectacular and less toward the personally-moving end of the scale of mourning.  I don’t recall any damp eyes or expressions of sadness.

But day before yesterday was different, and even more so was a funeral last August, maybe because they were ceremonies for people who would never be legendary but who would be deeply missed.

The most recent occasion involved Luciano Costalonga, a former president of the Canottieri Cannaregio rowing club.  I knew him, though not well.  By now I more or less know a substantial number of people in the rowing world, and many of them have (unlike me) been getting older.  I wouldn’t have classified him as old –he was only 71.  But he had recently undergone an operation (I don’t know for what), and a few days ago just dropped dead.

It was slow going to follow the bier into the church, and not everybody went inside anyway. A good number of people always seem to prefer staying out, where they can exchange the usual platitudes, such as how young/old he was, really, and how much better to go suddenly like that than to pass (insert preferred length of time here) suffering in the hospital.

Something of the same thing, though worse, happened last August to a gondolier named Michele Bozzato (whom I didn’t know).  Lino knew him, but naturally Lino knows — or in this case, has known — almost everybody.

Bozzato’s real love was singing, the obituary said; he had even sold his gondolier license (he kept working as a substitute), so he could devote himself to music full-time, forming a trio called “The Gondoliers,” with whom he cut a disk of Venetian songs.

He was tall, he was strong, he never smoked, he barely drank.

On August 8, he started to have trouble breathing.  They discovered a tumor on his lung. They operated on him. Two weeks later he was gone.  He was 49.

Bozzato’s farewell was amazing; it was more like what happens when a fireman or policeman dies. He had been involved in so many different activities, from soccer to basketball to rowing, and it appears that everybody loved him. The Gazzettino said there were a thousand people there, which I believe — I’m no good at counting crowds, but the church of San Marcuola was so crammed it was like a Turkish bath.

We stayed outside because there was no point forcing ourselves into a large sweaty room pumped full of carbon dioxide.  Women were weeping.  Men were weeping.  I don’t mean wailing and keening, but there were many wet red eyes and the sound of many noses being blown. And the silences between people standing around together weren’t the comfortable “At least it wasn’t me” sort, but more of a stricken “Of anybody at all, it shouldn’t have been him.”

What the two funerals had in common, though, was the general sense of a family loss.  I’m not sure if I mean the Venetian family, which is shrinking inexorably, or the rowing-world family, or the gondoliering family. I do know that everyone seemed to belong to each other, and for the few intense hours of the ceremony it was not only easy to see, but to feel.

On the whole, there seems to be some difference of opinion on who to feel sorrier for: The person who’s gone, or those who are left.  Oddly (in my view), Venetian sadness is directed at the departed.  They have a little rhyme: El pezo xe per chi ch’el mondo lassa, chi che vive se la spassa.  (It’s worse for the person who leaves the world; those who are alive can keep having a good time.)

By the look of things at the churches on these two occasions, though, I’m going to have to say that the people who were alive weren’t enjoying it at all.

Michele Bozzato arrived in the funeral-company’s launch, as per normal, but behind it was a traghetto gondola (technically called a “barchetta”), rowed by four gondoliers, prepared to take him to the cemetery after the funeral.
The very old flagstaff carried in the barchetta belongs to the gondoliers’ association (NOT to be confused with the ENTE Gondola).
The traghetto barchetta is broader than the normal gondola, and has a simpler stern and bow. The white thwarts are there to support the casket; the flowers are there because it’s just absolutely the right thing to do.
Another custom on especially solemn occasions is to tie black ribbon to your boat — in this case, the gondolinos of two pairs of rowers preparing for the Regata Storica a few days later. The blue boat was assigned to Igor and Rudi Vignotto (both gondoliers, as it happens), while the green boat was taken by the Busetto brothers, Roberto and Renato.
Plenty of people were standing around outside the church of San Marcuola, on the side facing the Grand Canal as well as here, by the back door. Obviously the mourners have clustered in the shade, while the sun blazed down on more floral tributes than I have ever seen anywhere.
The ribbon across each arrangement is inscribed with the name(s) of the donors, and the range of names gave some indication of how full his life had been. From left, and I translate: “The Association ‘Note Veneziane’,” “From the Guys at the Ae Oche Pizzeria,” “The Reyer” (local basketball team), “Traghetto S. Sofia (gondolier station), “The Friends from the Bar La Tappa,” “The Checchini Dona’ and Fiorentin Families,””The Friends from Laguna Soccer,”  “The Virtus rowing club,” “The gondoliers of the Traghetto Dogana,” “The gondoliers from the Bacino Orseolo,” “The gondoliers from the Ferrovia,” The gondoliers from the Traghetto Molo,” “Gondoliers Association Venice.”  (The gurney is parked by the back door because no steps clutter the path between here and the Grand Canal.)
Considering the size of these arrangements (regardless of shape or exoticism of the flowers themselves), it’s unlikely that any cost less than 300 euros ($400), and the larger ones were at least 500 euros ($650) each.
All the same, it still is a fine summer morning; some people brought their kids, but you couldn’t expect them to stand around doing nothing.
There was a certain amount of down-time for the photographer from the Gazzettino, too.
When they start to take the flowers back to the launch, you know it’s almost over.
The throng follows — in this case, quite a throng. When the casket was placed on the barchetta, the gondoliers raised their oars in the traditional “alzaremi” salute, and everyone’s instinct was to applaud, so they did.
The barchetta departs for the cemetery, escorted by the two gondolinos.
The gondolino cortege departs. While I recognize that it was a scorchingly hot morning, and that the rowers were more interested in training than in funerals, I merely note that the Vignottini, in the blue boat, changed from their sweat-garb into the classic racing and otherwise ceremonially appropriate white pants and striped T-shirt. The Busettos had a somewhat different sense of the occasion.

 

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Happy baguette to you

Just to show that it’s not all lamentation and garment-rending out here, I’m sharing a glimpse of a blithe little moment in the Piazza San Marco this morning.

Four French women (no, they hadn’t been sent as reparations, or hostages, by Napoleon…) were celebrating the birthday of one of them.  It was pretty sweet.  I didn’t ask what else the day had in store for them.  Any people who are able to come up with this as the centerpiece of a party are capable of just about anything, and I hope they did them all.

This sort of celebratory stegosaurus-tail baguette certainly upstages your ordinary old cupcake. The woman on the left was celebrating her “28th-and-a-half” birthday. I don’t see a half candle, but never mind. I didn’t wait to watch, but trying to light, and keep lit, 28 candles facing  into the wind was kind of like trying to keep all those plates spinning on their little sticks.   Anyway,I wasn’t there to stage-manage their birthday bread. They were having a great time, and that’s the end of the story.

 

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Urban “renewal”

One of Napoleon’s most famous, and easy to notice, alterations to Venice was the destruction of the church of San Geminiano in the “mouth” of the Piazza San Marco, here shown in a painting by Canaletto. It was designed by Jacopo Sansovino and had been there for several centuries, but the little corporal wanted to build a ballroom and the church was in the way.
The result was a homogeneous stretch of building dubbed the “Ala Napoleonica,” or “Napoleonic Wing.”  The space is now occupied by the Correr Museum. (Naya Collection).

Talk about Venetian history long enough — say, eight minutes, or even fewer — and you will almost certainly refer at least once to Napoleon Bonaparte.  If you are somehow able to avoid mentioning him, you should embed the secret in a cellphone game because I think it would be a challenge.

And why is this?  Because on May 12, 1797, his army entered Venice and the Venetian Republic fell forever.  That was one day.  Then the damage really began.

Napoleon craved Venice for several reasons, one of which was that it was the richest city in Europe. He needed money to pay for his wars, and when he was done, the city was eviscerated of tons of art works, precious metals, and gems. His soldiers spent two weeks carting treasures out of the basilica of San Marco. What he stripped from the “Bucintoro,” the doge’s state barge, was enough to keep most of us in Kobe steak for the rest of our lives.

Even if you didn’t know that, you walk through his handiwork in the course of any ordinary stroll here — through campos named for saints whose churches are nowhere to be found, for example — because the Venice we see today is the result of months of devastation wrought upon the city in the fulfillment of his ideas.

Napoleon decided that the city needed a public garden — Le Bois du Castello? — more than it needed the buildings which occupied the space where the Giardini Pubblici are today. Yes, the trees are nice. So were the church and convent of San Domenico, the church and convent of San Nicolo’ di Bari, the “hospital” of the marinai, or sailors, the church and convent of the Concezione di Maria Vergine , and the church and convent of Sant’Antonio Abate.

If you want to try to imagine the city before it was disemboweled (I often try, and usually fail), here is a partial list of the buildings Napoleon got his hands on. My source is “Storie delle Chiese dei Monasteri delle Scuole di Venezia Rapinate e Distrutte da Napoleone Bonaparte” by Cesare Zangirolami (Filippi Editore – Venezia).  Some of these structures were completely demolished, some merely gutted and abandoned, or decommissioned, so to speak, like sinking battleships, and used as warehouses (coal, tobacco, etc.) or assorted other really practical purposes, such as barracks.  A few have been restored and resuscitated, but not to their former use — you’ll recognize the names of some you’ll have at least walked past.  This list does not include the 80-some palaces he razed. Nor the tombs of doges and patricians which have disappeared.  But the book does list each work of art which is gone forever.

Abbey of San Cipriano

Churches:

Dell’Anconeta. Sant’Agnese, Sant’Agostino, Sant’Anna, Sant’Antonio Abate, Sant’Anzolo, Sant’Apollonia, Sant’Aponal, dell’Ascensione, San Basegio, San Basso, San Bernardo, San Biagio, San Biagio e Cataldo, San Boldo, San Bonaventura, Cavalieri di Malta, della Celestia, delle Convertite, del Corpus Domini, della Croce, della Croce alla Zuecca, San Cataldo, Santa Chiara, Santa Chiara di Murano, Santi Cosma e Damiano, San Daniele, San Domenico, Sant’Elena, Santi Filippo e Giacomo, San Geminiano, San Giacomo di Rialto, San Giacomo della Zuecca, San Giovanni Battista, San Giovanni Battista dei Battuti, San Giovanni dei Furlani, San Giovanni Laterano, San Girolamo, San Giuseppe di Murano, Santa Giustina, della Grazia, San Gregorio, Santa Lena, San Leonardo, San Lorenzo, Santi Marco e Andrea, Santa Margarita (sic), Santa Maria Annunziata, Santa Maria Celeste, Santa Maria degli Angeli, Santa Maria della Carita’, Santa Maria delle Grazie, Santa Maria delle Vergini, Santa Maria del Pianto, Santa Maria Maddalena, Santa Maria Maggiore, Santa Maria Nova, Santa Marina, Santa Marta, San Martino Vescovo, San Matteo Apostolo, San Matteo di Murano, San Mattia, San Maurizio, San Michele Arcangelo, San Nicoletto della Lattuga, San Nicolo’ di Bari, Ognissanti, San Paternian, San Pietro Martire, San Provolo, del Santo Sepolcro, dello Spirito Santo, San Salvador di Murano, Santa Scolastica, San Sebastiano, San Severo, Santa Sofia, San Stefano di Murano, San Stin, Santa Ternita, della Trasfigurazione, della Santissima Trinita’, dell’Umilta’, San Vio.

Islands (not the islands themselves but the edifices upon them) :

Sant’Andrea, la Certosa, San Cristoforo della Pace, San Giorgio in Alga, della Grazia, San Secondo.

Monasteries: (in some cases the structures remain and are even in use, but he dismembered their congregations, some of which were admittedly small, but still. I’ve been to many offices which are housed in former convents and cloisters).

Sant’Anna, Sant’Antonio Abate, San Bernardo, Santi Biagio e Cataldo, Santa Chiara di Murano, Santi Cosma e Damiano, della Croce, San Daniele, delle Dimesse, San Domenico, San Francesco della Vigna, San Giacomo, San Giovanni Battista, San Giovanni Laterano, San Giuseppe, San Lorenzo, Santi Marco e Andrea, Santa Maria degli Angeli, Santa Maria dei Servi, Santa Maria delle Vergini, Santa Maria del Pianto, Santa Maria Maddalena, San Martino Vescovo, San Matteo, San Mattia, San Michele di Murano, San Pietro Martire, del Santo Sepolcro.

The Scuola degli Albanesi in Calle del Piovan. It’s really hard to notice, let alone appreciate, this wonderful image in such a narrow street. (Photo: John Dall’Orco)

Oratorio della Concezione, Oratorio di Sant’Orsola.

Ospitale degli Incurabili, Ospitale dei Marinai.

Patriarcato (at San Pietro di Castello, the palace of the Patriarch of Venice till 1807, when San Marco was made the city’s cathedral).

Priorato (Priory) di Malta

Scuole (headquarters of the many guilds and confraternities):

degli Albanesi, della Carita’, San Francesco, San Girolamo, San Giovanni dei Battuti, San Giovanni Evangelista, della Madonna della Pace, San Marco, Santa Maria e Cristoforo, dei Mercanti, della Misericordia, del Nome di Gesu’, dei Pittori, della Santissima Trinita’, dei Stampatori e Librai, San Stefano, San Teodoro, dei Varoteri.

And people talk about Attila.

One of my favorite hidden-in-plain-sight monuments is this plaque (1531) above the door of what used to be the Scuola di Santa Maria degli Albanesi, or scuola of St. Mary of the Albanians. It is in the Calle del Piovan, which leads from Campo San Maurizio to Campo Santo Stefano. The scene depicts Sultan Mehmed II (his Grand Vizier in low relief behind him) who is observing the castle of Scutari (today Shkoder), which fell to the Turks in 1479, after which there was an influx of Albanians into Venice.

 

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Do the math

Like Greek temples and Gothic cathedrals, back in the great days, many (if not most) Venetian palaces were painted — frescoed, that is — usually by the best painters around (Titian, Giorgione, Tintoretto, etc.). Palazzo Barbarigo alla Maddalena on the Grand Canal is one of the few that retains even slight traces of what once was sumptuous and ubiquitous decoration.  As far as I know, it’s not for rent even for the tiniest little party.

The latest overheard comment has left me floating, becalmed, in a pool of perplexity.

I was walking along toward the vaporetto stop at the Giardini, a route which is very heavily traveled, as you might imagine.  Excellent territory for hearing bits of conversation (as in “Is Paris beautiful?”).

A young man overtook me.  He was dressed in a sort of TriBeCa way with a long blond ponytail, but didn’t seem especially eccentric in any noticeable way.

He was talking on his cell phone, and what I heard, in English with a light British accent as he went by was:

“In any case, it will probably be cheaper to rent a palace on the Grand Canal.”

Cheaper than what?  Buying an island in the Maldives? Building an F-16?  Platinum-plating your armored Bugatti Veyron Super Sports car?

A person for whom renting a palace on the Grand Canal is cheaper than anything is a person … I don’t know how to finish this.  All I know is that renting a palace on the Grand Canal would not be the solution to any financial conundrum that I have now, or probably ever will have.  But should I ever win the lottery (which I intend to do, just as soon as I find the time), at least now I know how to evaluate my relative expenses.

But comes the dawn:  I mentioned this remark to my faithful computer necromancer on via Garibaldi and he wasn’t perplexed for even an instant.

“I think he was talking about where to hold a big party,” he said. “My  brother works as a freelance waiter, and on one occasion he asked if I wanted to work an event with him.” The costs of organizing a major party in a big hotel, he went on to explain, get to be pretty high. According to the numbers he cited at random, the package put together by an A-list hotel can reach an amazing total. If I understood him correctly, putting the event together on your own — venue, then catering from somewhere else, then something else from somewhere else, and on down the list of components — can actually turn out to be less.

I’m not commenting, I’m merely reporting.  You see?  If I carried hotel advertising on my blog, I couldn’t have written that.  But then again, I’d have been swamped by links to palaces, catering services, musicians, ventriloquists, florists, purveyors of candles  and the occasional epergne, renters of chairs and tables, and on and on till daybreak.

So I guess I’ll stay like I am.

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