The acqua alta which was anticipated for this morning at 9:40 — and which was announced with the necessary and appropriate siren plus three tones at 6:15 — didn’t make it ashore.
That is to say, I imagine there was some H20 in the Piazza San Marco, but the maximum height the water reached was 103 cm above sea level, not the expected 130.
I felt I ought to report on this, to reassure anyone who might have thought I’d be shifting furniture at dawn, but even more to reassure people that weather forecasts here can be just as imprecise as anywhere. If that’s reassuring.
Faithful reader Debi Connor asked for pictures, so here goes. I know that this is not the scene she expected. It’s not the scene I expected either, but it’s a lovely thing to behold.
There is another high-water alert on for the next peak tide, tonight near midnight. Naturally we will be paying attention.
November 11, if you’ll cast your minds back, was a day with more than the usual high water. By “usual,” I don’t mean as in “happens every day” — I mean as in “doesn’t seem strange.”
The international press took a small recess from its daily barrage of stories of bombing, war and death and swerved its attention to acqua alta. Exciting stories about high water were hurriedly written by people whose brains were sending out sparks, like old Communist-era light switches.
As I sit here this evening, I can’t help noticing that 15 days have passed without a drop of water sneaking out of place. But that’s not interesting, so nobody reports on that. It’s more fun to treat each acqua alta as if it were the fifth horseman of the Apocalypse.
So here’s a bulletin: Another high water is forecast for Wednesday, which is more than likely because a large low-pressure system is bearing down on us, and a really strong scirocco will be blowing, and the moon will be full. (There are also thunderstorms thrown in, no extra charge.) If I can know this two days in advance, so can all the people out there who keen and ululate when their stuff gets wet.
But what is really on my mind about acqua alta isn’t how normal it is, how there have always been acquas alta, ever since there was a lagoon. I’m evaluating proportions.
The lagoon covers about 212 square miles. The city of Venice covers about three square miles. The lagoon has been here for 5,000 years. The city of Venice for about 1,500, give or take.
The city and the lagoon were both designated as World Heritage Sites by UNESCO in 1987, hence were considered worthy of the same attention and concern. Not to mention all those blue ribbons awarded the lagoon by the RAMSAR Convention on Wetlands.
Yet when the tide rises, suddenly the lagoon doesn’t matter anymore. Even people who think of themselves as lovers of nature and defenders of the environment seem to blank out on the fact that the lagoon is one of the most important wetlands in Europe; that it is one of the most important coastal ecosystems in the Mediterranean Basin, that it plays a crucial role in the life of aquatic birds all over Europe. That high tide might be normal; that the lagoon might matter as much as Venice. Nope. You get a foot of water on the ground and suddenly it’s all about the city. I think that’s wrong.
I was thinking: What if we took an enormous batch of wilderness (say, Yellowstone National Park). Then we decided to put a city there. Why? Well, just because we decided to.
Then the wilderness starts to be bothersome to the people in that city. Therefore the wilderness has to be fixed so it won’t be so bothersome. We’ve got to cut back on bears, and on wolves, and on antelope; let’s get those pesky (fill in the blank here) under control. There are too many (fill in here), so let’s send them away. There is too much (fill in here) right where we want to (fill in here), so let’s fix that. We need more space to park cars. We need more electricity. And so on. Day by day all that world that was doing fine before we got there becomes more and more of a problem.
I am not romanticizing the past, nor am I proposing that we all get in the car and drive back to Eden. I know that the Venetians did plenty of jiggering with the lagoon in the olden days. But they were actually on the lagoon’s side. They understood it, they profited by it, they needed it. Their main concern wasn’t having too much water, but too little — they diverted entire rivers, including the Po, to prevent the lagoon from silting up. They liked the water.
Of course there were occasionally extreme acqua altas which caused extreme problems (such as ruining all the freshwater wells). But no Venetian of the Great Days would have proposed anything like MOSE — inconceivably vast, and expensive, and demonstrably destructive to the lagoon, and utterly irreversible. Anyone who damaged the lagoon, according to an old declaration, ought to be compared to someone who damaged the defensive walls of their city — an enemy of the state.
Conclusion: We’ve got a city where it really doesn’t belong, though we’re all really glad it’s here. But the lagoon, not to put too fine a point on it, is just as valuable, and as irreplaceable, as the city.
So I want everybody to just get off the lagoon’s case. I’m going to get the boots out, and then I’m going to bed.
It’s sheer coincidence that what I want to say about offspring comes right after my little cadenza on nuptials. Though I suppose it’s preferable to my having done them in reverse. I’m so old-fashioned.
So now we’ve come to the subject of “Children: birthing of.” Midwives were the norm here up until the Forties, anyway. My husband was born in 1938, at home, with the aid of a midwife.
Midwife, in Italian, is levatrice. But in Venetian, it’s “comare” (co-MAH-reh), which I deconstruct as “co-mother,” which is pretty nice. (For the record, it also means matron-of-honor and official female wedding witness.)
Though midwives are no longer common, an old quip hangs on in occasional usage today: “Xe nato a lugio per no pagar la comare” (zeh nahto a LOO-joe pair no pa-gahr ya co-MAH-reh). It literally means “He was born in July so as not to pay the midwife.” It’s one of many affectionate ways to describe a boy or man who could be called a rascal, scamp, rapscallion, etc. What the connection could possibly be between July and the midwife and her accounts payable isn’t clear at all. Even Lino can’t tell me. In general, I suppose it’s meant to show how the individual from the very first moment revealed himself to be more than usually scampish.
Speaking of paying the midwife, or not, I always laugh when I listen to a particular riff (thanks to YouTube) which was broadcast and recorded in 1973 by a then-famous, now-forgotten comic named Angelo Cecchelin (check-eh-YEEN). This hilarious sketch is called “Una QuestioneEreditaria” (A Question of Inheritance), in which he plays the part of a man who has been summoned to a judge’s office, he knows not why, but is already on the defensive for fear that he’s going to get trapped into having to pay somebody money. The fact that he is from Trieste, accent and all, stresses the stereotype of people from the Northeast, especially Friuli, of being spectacularly stingy. I digress.
It starts off like this (translated by me):
Judge: Name?
Cecchelin: Giuseppe Sante fu Giuseppe fu Anna fu nata Paoli. (The old-fashioned way of giving one’s provenance via the parents’ names.)
Q: Born?
A: Yes.
Q: I mean where and when were you born!
A: I was born in Trieste on October 23 1894 in Via delle Zudecche number 19 fifth floor door number 24 on Wednesday morning it was raining cats and dogs and the midwife still has to be paid.
Back under the Venetian Republic, though, these women were not Hogarthian hags with hairy warts using God knows what as instruments and God had no idea what as medication. In those days, being a midwife was a real profession. I love any discovery of how forward-thinking the old Venetians were.
Here is what Giuseppe Tassini says in his peerless book, “Curiosita’ Veneziane” (translated by me):
“One finds that in 1689, on September 26, the Magistrate of Health established certain norms for the women who wanted to practice the profession of midwife.
“First of all, he ordered that they had to be able to read, and that they take as their text a book entitled ‘On the Midwife“; that they had to produce a document to certify that for two years they had attended anatomical demonstrations relating to their art, and another to certify that they had spent two years of practical experience with an approved midwife; and finally that they had to undergo an examination which was conducted by the Protomedico in the presence of the Priors of the College of Physicians, and also two distinguished midwives, each of which could add her own questions to those of the Protomedico…
“In the field of obstetrics, the surgeon Giovanni Menini particularly distinguished himself, and he had built, at his own expense, an obstetric chamber so well-supplied and correct that the Venetian Senate acquired it for public use, calling Menini in 1773 to teach obstetrics not only to the women who wanted to be midwives, but also to surgeons. From that time on, surgeons began to attend women in childbirth, something which had previously happened only rarely, and with unhappy results.”
And now a fragment of memory comes fluttering across my mind: Some years ago, I read in the paper that the parish priest of Pellestrina — or maybe it was San Pietro in Volta — anyway, a village down along the lagoon edge toward Chioggia — made a radical suggestion. He remarked that everybody was accustomed to a bell ringing to announce a death. I’ve heard this bell too — it’s dark and lugubrious and yes, you can ask for whom it is tolling, because plenty of people always know.
But what this priest suggested was that they also ring the bells to announce a birth. I think it was a brilliant idea, and certainly the bells would have been cheerier than the funeral tolling. Louder, in any case. At the least loud enough to drown out the sound of the newborn’s shrieking and wailing, possibly caused by the ringing of the bells.
The following has nothing to do with Venice, but a friend has urged (commanded) me to write this, so here goes.
Last month I was in Washington D.C. for two weddings, both involving people extremely dear to me and, as it happens, at two distant points on the matrimonial timeline.
Similarities: Both ceremonies were conducted according to the Episcopal ritual. Both were deeply moving. Both couples are unfathomably in love.
Differences: One was in a historic private house, the other in a small neighborhood church. One was attended by mostly friends; the other by mostly relatives. One was evening, one was morning.
What made the deepest impression on me was not simply the solemnity of the vows, which always affects me, but hearing the same promises spoken across the chasm of time and experience which separates the two happy couples.
Event One was the wedding of my only niece, Re’ Leps, now Teague; both she and her husband, Erik Teague, are on or near 30 years old, joyfully undertaking the first (one hopes the only) marriage of their lives. I regret the lack of a suitable photo here; one will be added as soon as I can get one. But I can introduce them via their websites: Re’ has two (http://www.customclothingandcostumes.com/ and http://www.etsy.com/shop/OneStickVoodoo) and Erik has two which I am unable to make behave as links, but here goes: erikteaguedesign.com and www.etsy.com/opergeist haberdashery.
Event Two, a week later, was the wedding of my widowed ex-sister-in-law who had fallen in love with an amazing (widower) man. Both on or near 70 years old, and joyfully undertaking the second marriage of their lives.
I don’t know which couple was more adorable, the shiny just-minted little newbies or the softly gleaming veterans, bearing the patina of pain and perseverance, who had a very different feeling when pronouncing the very same words.
Certainly they all felt same conviction and sincerity. But it’s one thing to promise fidelity for better/for worse, for richer/for poorer, “in sickness and in health” when you’re young and iridescent with vitality — it’s like promising never to lie or to save ten dollars every month. How hard could this be?
It’s another thing, though, to vow fidelity to someone “in sickness and health” when each of you has nursed your spouse through terminal cancer.
One meditates (“one”would be me) on the beauty of a couple’s determination to do something which they have never yet confronted, and hence has no idea whether or how they will manage to maintain the promise, or what toll it will take when they do.
One also meditates on the beauty of a couple’s promise to do a thing of which they clearly know the meaning, the depth, the breadth, the board feet, the gross tonnage, of what they’re saying.
In any case, all four spouses meant it with all their hearts.