It’s true, I have been AWOL. AWOL is an acronym for “moving slowly and holding still in the shade while trying to breathe.”
We are now experiencing the seventh hideous heatwave of the summer. I realize we are not unique in this, but I can only speak about what I know. Today it’s hotter in Torino than it is in Palermo.
Each wave has swept over us from the Sarahan wastes of northern Africa, and the only thing interesting about them has been the series of nicknames they’ve been given. I can’t remember them all, but there was “Ulysses” (not sure why), then “Charon” (that’s cheerful), and we even saw the “Colossus of the Deserts” come and go, leaving space for some appropriately catastrophic Roman emperors: Nero and Caligula. I’m sorry the naming committee changed course before giving a moment of glory to Pertinax or Hostilian, but probably they weren’t gory enough.
Moving on, at the moment we’re undergoing the torments of “Lucifer” — another week of temperatures over 100 degrees F. in wide swathes of the old Belpaese. In Venice we have occasionally gotten a bonus of 100 percent humidity. Everything is soggy. This is far beyond poor but honest little afa. Life was good back when a dog-day remained modestly canine, without changing into the Beast of Gevaudan.
On the subject of names, I’m not sure how to surpass the Great Deceiver, but I think we should branch out in finding a big name for the next heatwave — something more international-like. Perhaps “Vlad the Impaler” could work. “Leopold II of Belgium.” “Genghis Khan.”
Crops are devastated by the drought (did I mention the drought?). Not only is 80 per cent of cultivation destroyed in some areas of Italy, even the mussel crop has died off in the overheated waters of their little habitat. And there is the daily disaster of fires scorching endless acres of woodland. One hundred and ten fires just today, most of them ignited intentionally. Forget trips to the Alps: they’re melting too.
All this is not an attempt to seek sympathy, though of course I wouldn’t reject it. It’s just to say I have not forgotten the daily chronicle, but the contents of my cranial cavity have been kept functioning at the most elementary level only by emergency applications of espresso and gelato.
Some time ago I embarked on a series of what were going to be five posts, each dedicated to one of the classic senses, and how I indulge them here.
I haven’t yet shared my thoughts on the remaining two (sight and touch) and I’ll be putting that off for a little while longer.
What has pushed ahead of them in line are few non-traditional senses which have inordinate importance here. If you awaken these senses, the benefits ought to be many, such as helping to increase your enjoyment of Venice and, at the same time, minimize your impressive ability to spoil it for others.
By “you” I originally meant “tourists,” and much of what I’m going to say is, in fact, aimed at people who are just passing through. But I have to say that Venetians themselves can be astonishingly oblivious to the world around them. I just want you to know that I recognize that, in case anyone is tempted to retort “Well what about them?” Fine: They’re guilty too. But this is their city, and their country, too.
So today I present the sense of space. There isn’t much of it here. The city covers only about two square miles, and I estimate that 97 percent of that area is occupied by buildings or water. So you can see how tricky it’s going to be to fit everybody, particularly 20 million tourists or so, into a town not much bigger than New York’s 41st Precinct.
And it’s not useful to imagine there’s any difference between “public” and “personal” space. All the space here is personal. I mean public.
Venice has always been crowded — in fact, it was once almost three times more populous than it is now. But that didn’t particularly bother anyone, if the songs are to be believed.
There are many which praise some aspect of the city’s beauty or the beauty of life here. I’m not aware of a modern song praising Venice. (I do not regard “Ciao Venezia” as a song, even if it is transmitted by human vocal cords.) Maybe I should try to write one.
Anyway, one particular Venetian song (which naturally sounds better in Venetian) contains this refrain: “Long live this great immensity/only Venice is beautiful/only our city.”
“Great immensity”? Besides being redundant, it seems crazy. This is a city that’s all twisted up in lots of skinny little streets and random knotty open spaces swarming with people pushing children in strollers, dragging overloaded shopping trolleys, brandishing large open umbrellas, or merely groups standing stock still at the exact point where there is no room to get around them.
The “immensity” praised in the song about Venice refers, I believe, to its environment: the lagoon. Anyone who has ever gone out in a boat even a quarter mile from the city realizes that this extraordinary city is floating in the center of a vast amount of water and sky.
My experience, and — I deduce — that of countless Venetians who have come before, shows that the lagoon is not only the matrix of the city but the only known antidote to its compression.
But even if your only chance to feel this spaciousness is from a vaporetto (which will be crowded….), I hope you will somehow feel the enchantment and, yes, immensity of the city’s surroundings.
In any case, you’ll have to go ashore eventually, which is where your sense of space is going to have to get to work. Because your awareness of where you are, and what you do there, is going to have a really important effect not only on how you feel about Venice, but how everybody around you — especially any Venetians, if you care — feels about it too.
I respectfully recall to your attention the fact that Venice, small as it may be, at its apex was both the home and the workplace of almost 200,000 residents, not to mention an uncounted number of visitors, here on either business or pleasure or even displeasure. Among other things, Venice was a major port for pilgrims headed from Europe to the Holy Land. They could have been here as long as a month, waiting to find a berth on a ship (no reservations, obviously). This was much longer than the average modern tourist’s visit, and there were periods in which there were 50 ships leaving in a single month, or roughly two a day. (Not made up.) Which adds up to a fairly crushing quantity of people.
Furthermore, if you think the city is crowded now, spare a thought for the old days, when everyone who had a choice lived as much of their lives outdoors as they could. Except for sleeping and eating, families (which were numerous) spent most of their day out in the courtyard or the street, or somewhere other than home, where there also was no space.
And then there was the cargo: Vast amounts of often really space-intensive items being offloaded and transported from A to B. Bricks. Blocks of marble. Lumber. Bales of wool. Imagine yourself walking down a street behind three people who are carrying enormous wicker backpacks loaded with coal. So it’s always been pretty cramped here.
Nevertheless, today we have all sorts of modern ideas about comfort and manners which make Venice demanding in an equally intense way.
Having said all that, I’d like to offer a few fundamental suggestions as to how to minimize the crampage. If you accept them, you have a chance at making life more pleasant for you and certainly for everyone around you. If you don’t really care — and there seems to be an abundance of visitors in this category — then you may fire when you are ready, Gridley.
There are three situations in which you have no choice but to share space outdoors: Walking, standing, and sitting.
Walking: To keep everybody, including you, moving in even some semblance of progress, try to imagine that you’re driving your car. The same general rules apply here when you’re walking.
If you’re moving slowly, keep to the side. Do not make sudden stops. Do not make sudden turns. Do not stop in the middle of the street and just stand there. Check your rear-view mirror often, because it’s very likely somebody is coming up behind you intending to pass you. In which case, move aside and let them. You’d be astonished at how many people do not do any of those things.
Forget the car metaphor and keep in mind that you are living in three dimensions. Fingers: Tempting as it may be, try to avoid suddenly pointing at something, no matter how surprising or beautiful it is; for some reason, a person pointing is often indicating something dangerously close to eye level. Elbows: If you stand somewhere with your hands on your hips, you’ve just taken space away from the persons on your elbow side for no clearly necessary reason.
If somebody wants to get past you, they will most likely start with a polite “Permesso.” (Or “con permesso.”) Venetians may say this as many as three times; if there’s no reaction, they push. The international language. If it happens to you, there was a reason.
Standing: If there appear to be too many people, you can be sure there will be far too much of their stuff. If you need to stop to check your map or hold an unscheduled meeting of the family committee, make an effort to put your boxcar-load of baggage somewhere out of the way. Slalom races are fun if you’re aiming for a medal in the World Cup, but not for somebody trying to get somewhere that’s important to him, like his accountant or home to his kid who’s running a fever.
On the vaporetto, try to organize your bags in as little space as possible. A person (for example, me) shouldn’t have to explain that you could put your smaller bag on top of your larger bag, instead of next to it. I mean, when you think about it.
If you’re carrying anything larger than an empty messenger bag, handle it with the awareness that wherever you put it, it’s taking precious square inches away from somebody else. I know it’s really hard to haul all that baggage down cramped streets and over bridges and so on. I know that there is little or no space on the vaporettos for anything larger than you, and often not even that. But the fact that many people devote more attention and concern to their steamer trunks or Himalayan-expedition backpacks than they do to their fellow passengers is something that baffles, and can often irritate, any nearby Venetians, especially if they’re trying to get past you (see: “slalom,” above).
What to do?
First: Minimize the space you occupy. For example: Do not put your suitcases/duffel bags/backpacks on the seat next to you. Seem obvious? Apparently it isn’t. “Hey! Empty space! It’s mine!” Actually, it’s not!
Second: Take off your backpack. They’ve even made it a rule on the vaporettos, but the simple sense of this little act continues to elude nine and a half out of every ten people. If it’s on your back, take it off. Even a daypack is a huge nuisance to everyone around you. You may think it’s part of you, but the only person who wouldn’t annoy their fellow passengers with something protruding from his or her spine would be the hunchback of Notre Dame. If you can take it off, do so immediately and put it at your feet. Or in a corner. Or maybe don’t even bring it. How far could it be to the next oasis?
Third: Get out of the way. Every day, oblivious people stand right where everybody else needs to pass. On the street, on the vaporetto, wherever. On the vaporetto dock — particularly, for some reason, at the Accademia stop — masses of eager people who want to get on fill the entire area needed for the arriving passengers to get off. If there is an explanation for this, it will have to come from the realm of astronomy, where matter retains all sorts of contradictory characteristics. Here, though, matter occupies space.
Then there are people who find a spot that works for them and just……you know…..stand there….as if nobody else existed. They block doorways, they block aisles. It’s not as if their kid is having an asthma attack and nothing else matters. They just stand there. Even the fact that you have to contort yourself to get past them doesn’t make any impression whatever. That’s where they are, just deal with it, Maude. I have never understood what attracts people to standing in the vaporetto doorway. Go out, or stay in. Why are you trying to do both? Are you not able to decide where you want to be?
Then there are all those time when you must force your way onto a vaporetto because it’s crammed with people in the open middle space where boarding and exiting takes place, while the interior of the boat is almost empty. I realize that visitors want to be outside where they can look around and take pictures. If you’re determined to stay outside, please do everything in your power not to block the only area available for getting on and off.
Sitting: People between the ages of 12 and 18 seem to have decided that the floor is their tribal territory. Sitting or sprawling in groups on the ground anywhere that appeals to them is not merely the best thing ever, it has become something like a right. I’ve seen teenagers literally lying on the ground where lots of people need to walk. One memorable pair of girls (American) was stretched out across the wooden dock in front of the ramp leading to the vaporetto dock. Hundreds of people needed to walk there. (See: “slalom,” above).
It all seems so obvious.
But wait! — I hear you cry — what about all those rude Venetians who do all those rude things (except for sitting on the ground), as if WE didn’t exist?
I know. I know they’re there, and I know they do those things, and they don’t have any more of a good excuse than anyone else.
I know theyalso position themselves in the exit area of the vaporetto dock so that they can get on the vaporetto first.
I know they somehow manage to slither past you to claim that minuscule empty spot in front of you. You might feel that they’re jumping a queue, but they don’t see a queue. I have finally concluded that a person who does this has decided that since you’re not occupying that space, that means you’ve relinquished it and it’s available to anybody who wants it. Now I actually do it myself because it makes sense to me — seeing how little space there is around.
So what solution is there to the problem of trying to put 100X of people and things into just 1Y of space?
Be aware. Be courteous. Create as few problems for other people and you will simultaneously be creating fewer problems for yourself.
As you see, I have returned to my post and am tuning my brain to the Venetian frequency, which I pick up through the fillings in my teeth.
It’s been quite a while since I received a transmission from the exceptional “Cartolina,” who wanders the neighborhood in the morning doing his errands and exchanging greetings and comments with passing people, known or otherwise, and also to himself and the Great Unknown.
This brilliant, glistening morning, we were walking toward the vaporetto stop, less admiring the glory of the sunshine than wondering if there were going to be any vaporettos running. Because today — in honor of March 1? in honor of Thursday? in honor of dawn? — a transit strike was planned.
These are battelli, which were not, at the moment, on strike (sciopero: SHO-per-oh).
Cartolina had something to say about that. Of course we all had something to say, but our remarks were of the threadbare, generic sort that usually go with rain or the first day of school.
To understand his utterance, you need to know that the vaporettos are also called battelli (ba-TELL-ee), in Venetian pronounced bateli (ba-TAYee). But the sybil of via Garibaldi is also its Mrs. Malaprop.
So his muttered announcement was not “Sciopero dei bateli” (the vaporettos are on strike), it was “Sciopero dei bateri“: The bacteria are on strike.
Linguists know all about how letters, like “l” and “r,” switch places. But it takes Cartolina to turn a boat into a bacillus.
For all I know, though, that may be precisely what he meant, especially when you consider the contagion which thrives in crowded waterbuses.
No vaporettos, no bacteria. And yes, we have no bananas.
These are photosynthetic cyanobacteria, which bear almost no resemblance to battelli, except in the Grand Canal, where they (the battelli) form big clumps at almost every stop.
Venice used to be famous for cats, but they have somehow relinquished their mythic stature. When I came to Venice back in 1804, there were still scattered outposts where old ladies would leave food for the stray cats, near makeshift little huts. Now the only place I can be sure of seeing a feline is either roaming the cloister at the city hospital, or on or near a few windowsills in the neighborhood. The once-abundant freelancing cats have been rounded up and stowed in a pound on the Lido.
Instead of cats, there are dogs.
Arguably the most famous Venetian dog, here waiting for Saint Augustine to finish having his vision and do something fun. (Vittore Carpaccio).
When Lino was a lad, families were still large and didn’t have extra food to waste on a dog just to play with. The only dogs who were given room and board had to work for it, like retrievers or hounds. No need for a guard dog, that’s what grandmothers are for. Or, as Lino put it, “What was there for a dog to guard? Most people didn’t even have tears to cry with.”
Nor was there extra money to spend on trips to the vet, not to mention the wardrobe. Now not only are there dogs everywhere, many of them dress better than I do, though they tend to belong to people (often, but not always, women) who confuse them with human children. I once saw a woman on the vaporetto, holding her dog on her lap, cradling it like a baby. No, the dog wasn’t sick. I can’t remember if it was wearing a bonnet.
Probably the second-most famous dogs, in another painting by Carpaccio. This is a detail from a picture depicting the menfolk out hunting in the lagoon; hence, these ladies are waiting for them to return. Evidently even playing with the pets palls after a while -- everyone here is immobilized by boredom.
I amuse myself by tracking the changing fashions in the world of Fido and Rex (though here people tend to like the name Bobi). Like other fashions, it’s hard to discover a reason for it, but evidently either you can get tired of a dog faster than your nose-ring or skateboard, or you just really need to be like everybody else. Or you didn’t care about your dog in the first place.
First, there were Afghan hounds. It seems strange now, but this is true. Then all of a sudden everybody had boxers. They traded these in for beagles. Then came a rash of Jack Russell terriers. Now that I think of it, it’s been a while since I saw a beagle — they used to be everywhere. And the Jack Russells are mysteriously fading away too.
Now we have a mixed bag, with a few of the above (not the Afghans, those are long gone), joined by a few French bulldogs, an English bulldog, a couple of Rottweilers, Golden Retrievers, Labradors, a batch of Shih Tzus, assorted terriers, and a smattering of spaniels of various sorts. There are also plenty of mutts, I’m glad to note. They never go out of style.
There is an organization which seeks homes for abandoned dogs, and their notices taped on municipal surfaces are very touching and very repetitive. There is a photo of the dog, of course, with its name and a paragraph describing its sad past — and some of these dogs have been through torture — and a description of the dog and its character. This is the repetitive part. You’d be amazed how many dogs are “sweet.” Hulking, tiny, old, blind, their primary trait is sweetness. This is wonderful, especially if true, but it does make all these animals sound like animated stuffed toys. If you want to sell an apartment in Venice, the crucial word is “luminoso” (full of light). If you want to donate a dog, you’ve got to call it sweet. I realize that “cranky, demanding, and incontinent” won’t inspire many offers, but still.
Detail from "The Entourage of Cleopatra" by Giambattista Tiepolo.
This passion for dogs is far from being some new aberration, at least according to centuries of Venetian art. It’s pretty clear that the patricians have always been dog-crazy. Look at any number of Venetian paintings, even at random, and you’ll see that where two or more are gathered together, there will be at least one dog.
When I go to a museum or church or palace here, I don’t admire the brushwork or the color scheme, I play Find the Dog. It’s a very satisfying game because you know there is at least one, and often more. It’s like a treasure hunt.
Someone might tell me that the dogs are there in their purely symbolic capacity, like other animals in European art such as peacocks or bees. Dogs, as we all know, typically represent fidelity, obedience, protection, courage and vigilance. All excellent traits which would be valued here, as anywhere. Scholarly sources don’t mention its symbolizing sweetness but they are obviously not well informed.
But by the way most dogs are depicted, they don’t seem symbolic at all. Most of them have got more personality than many of the people around them — just like now.
"The Dinner at Emmaus," by Paolo Veronese. The grownups can eat and talk all night if they want, the kids have got the dogs to play with."Christ Washing the Disciples' Feet," by Tintoretto."The Last Supper," by Tintoretto (detail).
What started me on all these ruminations is the fact that, for however much the dog might be adored here, it remains the quintessential insult-figure. “I cani dita morti” (your beloved deceased family members are dogs) is absolutely the worst thing you can say to a person here, so bad that you don’t say it unless you intend to make that person your enemy forever.
This is occasionally modified to “ti ta morti,” which I think means that you have left a small window open for future reconciliation. Or at least haven’t branded yourself as irredeemably vulgar.
You can substitute “porceli” (pigs) for dogs, which is the only way you can make the insult worse.
This dog seemed perfectly happy in this position.
You don’t have to say it to the person, you can also merely say it about the person. “Why did your boss make you work last Sunday?” “Because she’s got morti cani.” If the situation warrants it but I don’t want to utter the death blow, I soften it by merely referring to the person and his or her behavior as having or being M.C. In any form, it’s such a useful expression that I wish there were a corresponding phrase in English, but I haven’t found it, or managed to invent it, yet.
"The Happy Union" from "Four Allegories" by Paolo Veronese.
I will have to pursue further research on the subject of insults because I am under the impression that the main force of the phrase doesn’t come from the dogs, but the fact that the insult is aimed at your family. In Rome, the corresponding vilification is “i mortacci tua” — again, an imprecation against your dead relatives.
Your typical insulting Anglo-Saxon doesn’t tend to invoke either death (unless it’s yours) or your relatives (unless it’s your mama). Therefore death and your family status appear to carry a freight of meaning here which must come from some extremely deep Mediterranean source. Perhaps the Phoenicians devised it, along with the alphabet.
I sometimes wonder what dogs say about each other. “Your dead relatives are humans,” probably.
Stay on the safe side and don’t ever refer to dogs or people in the same sentence. Especially not if you observe how much the animal and its owner resemble each other.
"Danae," by Tintoretto."Boy with Dogs in a Landscape," by Titian.
"Cupid with Dogs," by Paolo Veronese. I think it would be more accurate to call it "Dogs with Cupid." Or maybe he could have just left Cupid out of it altogether.