I’ve never been keen on New Year’s, nor have I ever felt an urge to celebrate it. My instinct is to hide under the bed until after midnight. But that’s just me.
I can’t do one of those end-of-year reviews, it would wear me out. Living it once was enough. But bits of detritus are still flying off the stern of the Good Ship World as we speed toward the next 12 months, at least as seen from over here. Before they sink (and may it be soon), here are a few:
Mrs. Ex-Berlusconi’s alimony. Veronica Lario is certainly ending the year on a high note. It’s been determined that she will get 36 million euros ($48,000,000) a year in alimony. Or $4 million a month. Berlusconi is trying desperately to get himself re-elected premier of Italy, but I think a settlement of these dimensions makes it hard to take him seriously as a person who has the well-being of his country in his hands. But I think she would make a fantastic prime minister! Secretary of the Treasury! Chief Comptroller! If she ever wants to run for anything, she’s got my vote.
Don Piero Corsi and his opinions on “femminicidio.” The parish priest of the church of San Terenzo in Lerici published a broadside last week concerning the endless series of murders of women in Italy, awkwardly termed “femminicidio.” First of all, I learned that more women meet a violent death in Italy than in any other European country. But he went at the subject from another angle, urging women to take a good long look at themselves to see how far they might be “provoking” such a crime.
I’m not going to translate it for you, but you can imagine the mushroom cloud of outrage that’s bloomed from all sides. He hasn’t published a retraction, but the bishop has put him on what might be termed “administrative leave.” (Spiritual retreat? Re-education camp?). I was following all this with some form of calm until a perfervid feminist wrote a letter to the Gazzettino objecting to the ugliness of the word “femminicidio.” Let me go on record as saying that compared to the act it represents, the word is as the “Hallelujah Chorus” sung by seraphim. Let’s not waste time niggling about terminology — at least he got people talking about something that obviously needs to be talked about.
Divorced fathers sleeping in cars. This isn’t a funny line, it’s another view of the economic crisis as lived over here in the so-called Belpaese where, according to a cliche’ I sometimes hear, “people really know how to live.” There is a disturbing number of men in Padua whose alimony payments have eviscerated their budgets (is one of them Silvio Berlusconi?). By the time they’ve paid the monthly support, they have almost nothing left over. So they are sleeping in their cars under an overpass, banded together for protection. They wash at work and eat at the Mission with the destitute immigrants and alcoholic street people. I feel sorry for everyone, but these fathers have punched a hole in my heart.
Most dangerous items on New Year’s Eve: Homemade fireworks and clams. Tons of bivalves from Tunisia were checked at the port of Salerno and found to be harboring so many contaminants that, to protect the environment as well as people, the clams are being incinerated. The importer has to pay the incineration fee: 10,000 euros. And a fine. Nice. But there are undoubtely plenty of other clams out there waiting for their big moment. Eat beans. Make your own explosives.
Last non-news of 2012 and probably first non-news of 2013: The Calatrava Bridge still has problems. The ACTV continues its extraordinary managerial contortions. I can’t remember the rest, but the list is long.
Now to something beautiful. I do love one thing about New Year’s Eve here, and that is going to the last mass of the year at San Marco, and hearing them chant the Te Deum in Latin — the only time in the year that this occurs. I love it, not because I think it’s a spectacle, but because in spite of everything, we’re supposed to thank God for all His blessings, even the ones we don’t know about, and especially the ones we thought weren’t. The Te Deum does all that.
Christmas this year (so far) has been the most subdued I’ve ever seen. It’s not the spirit that is lacking, but the fundage. I don’t need to remind you that yes, we have no money.
Christmas lights no longer festoon via Garibaldi, though a few indomitable individuals have put up some illumination. I salute them. They obviously have nothing to fear from the energy companies.
And speaking of indomitable, I wouldn’t have thought it possible, but the neighborhood pastry-wizard has outdone himself in widening the space between size and price in his festive offerings. An ingenious little creation (note the use of the word “little”) of chocolate shavings and lumps of torrone, representing an Alpine village — the sort of thing which usually adorns a liquor-and-mascarpone-sodden cake — is now being offered without the cake. For the same inflated price. If I were to want to spend 30 euros ($40) for a plate of chocolate fragments, I would…. No, I wouldn’t, actually. If I had 30 euros to spend on a present, I’d give somebody a batch of bees via the Heifer Project. At least that way the gift would propagate. No propagation powers yet discovered in the world of ostentatious confections. End of sermon.
Day before yesterday, feeling the onset of the big day, we had a party at our rowing club. It was great. Because the tornado last June destroyed our clubhouse, we now cling to the edge of the lagoon with our boats parked under two big tents, with a container serving as locker room, kitchen, and bathroom. The kind of container they give to earthquake survivors. It works, but it’s not a long-term plan.
It was a modest, Bob-Cratchity sort of celebration but the most important elements were there: Fizzy wine (not the usual prosecco, but somebody’s home-bottled lambrusco), panettone and pandoro (my favorite, as is anything involving extra sugar), and smiling people. The frigid foggy wind was thrown in at no extra cost.
Another bonus was having time to hang around with some of the old guys and hear them geeze about the old days. I pick up unexpected bits of lore this way. This time I learned why gondoliers hate the nickname “pasta e oca” (pasta and goose).
Lino (whose grandfather was a gondolier, as is his son) says that they ate pasta and goose because they’ve always been “grandoni” — that is, tending toward the grandiose. Someone added, however, that in his opinion they hated being called this nickname because the dish (which I’ve never tried) is a sort of viscid, mucilaginous preparation which is so revolting it makes you want to barf. As it was told to me.
In any case, the preferred rejoinder to “Hey, pasta e oca!'” is “And yo’ mama gets the neck!”
Christmas spirit comes in all shapes and sizes, and I liked our standing-around-outside-in-the-freezing-soggy-air version. There weren’t very many of us, but it didn’t matter. This would be the only point on which I might agree with the pastry-shark. When it comes to a festa, it’s not about quantity.
So auguri (ow-GOOR-ee), as we say here. Technically, “good auguries.” We no longer practice divination by studying the liver of sacrificial animals, or the flight of birds, so I’ll translate this as “Good wishes!”
This year, seeing that the supply of willing gondoliers and/or ex-sailors is shrinking, each caorlina carried the usual one (1) student from the Morosini Naval School, four (4) gondoliers and one (1) fireman. Barbara is also patron saint of firemen, as well as miners, artillerymen, and just about anybody who uses substances which explode.
Gondoliers also tend to explode when things don’t go right, as witnessed by the reaction of Franco Dei Rossi (nicknamed “Strigheta”) when his orange caorlina was cheated of its obviously well-deserved fourth place and consequent blue pennant. He used Ugly Words to the race judge, which was unfortunate; it was also too bad that many people could understand — nay, shared — his sentiments, as most naked eyes had seen his boat cross the finish line fourth.
But righteous indignation and loud voices (though not Ugly Words) from somebody is almost always part of the tradition, along with rain (it was blazingly sunny the day before and the day after the regata — does Santa Barbara not like her regata?), cold, and a feast afterward featuring pasta and fagioli (beans) which, if it didn’t warm hearts which were still festering with rage, did a great job in warming our gizzards.
Day before yesterday, like yesterday, began in superb form: One of those dazzling winter mornings — gleaming air, scintillating sunshine, cold (but not too cold), no wind. Perfect. Just the kind of morning that makes you take deep happy breaths and think of going to a funeral.
Of course that’s a stupid thing to say. Nobody wanted to go, least of all the suddenly departed. And whether it’s winter or summer, sunshiney funerals make me feel worse than rain and gloom.
I don’t make a hobby of attending funerals, though by now I’ve been to a considerable number of them. They almost always involve either someone in the rowing world, or a former colleague of Lino’s. He only goes to them because not going would be worse, but there are plenty of people who seem to find them morbidly enjoyable.
One of the most impressive funerals I ever attended was for legendary Venetian-rowing champion Albino “Strigheta” Dei Rossi in 2004. The ceremony was in the basilica of San Giovanni and Paolo, and the casket was borne to its final resting place in the center of the “Disdotona” (the 18-oar gondola of the Querini rowing club), rowed by 18 of the cream of the current champions. Thrilling, but it struck me as being more toward the spectacular and less toward the personally-moving end of the scale of mourning. I don’t recall any damp eyes or expressions of sadness.
But day before yesterday was different, and even more so was a funeral last August, maybe because they were ceremonies for people who would never be legendary but who would be deeply missed.
The most recent occasion involved Luciano Costalonga, a former president of the Canottieri Cannaregio rowing club. I knew him, though not well. By now I more or less know a substantial number of people in the rowing world, and many of them have (unlike me) been getting older. I wouldn’t have classified him as old –he was only 71. But he had recently undergone an operation (I don’t know for what), and a few days ago just dropped dead.
Something of the same thing, though worse, happened last August to a gondolier named Michele Bozzato (whom I didn’t know). Lino knew him, but naturally Lino knows — or in this case, has known — almost everybody.
Bozzato’s real love was singing, the obituary said; he had even sold his gondolier license (he kept working as a substitute), so he could devote himself to music full-time, forming a trio called “The Gondoliers,” with whom he cut a disk of Venetian songs.
He was tall, he was strong, he never smoked, he barely drank.
On August 8, he started to have trouble breathing. They discovered a tumor on his lung. They operated on him. Two weeks later he was gone. He was 49.
Bozzato’s farewell was amazing; it was more like what happens when a fireman or policeman dies. He had been involved in so many different activities, from soccer to basketball to rowing, and it appears that everybody loved him. The Gazzettino said there were a thousand people there, which I believe — I’m no good at counting crowds, but the church of San Marcuola was so crammed it was like a Turkish bath.
We stayed outside because there was no point forcing ourselves into a large sweaty room pumped full of carbon dioxide. Women were weeping. Men were weeping. I don’t mean wailing and keening, but there were many wet red eyes and the sound of many noses being blown. And the silences between people standing around together weren’t the comfortable “At least it wasn’t me” sort, but more of a stricken “Of anybody at all, it shouldn’t have been him.”
What the two funerals had in common, though, was the general sense of a family loss. I’m not sure if I mean the Venetian family, which is shrinking inexorably, or the rowing-world family, or the gondoliering family. I do know that everyone seemed to belong to each other, and for the few intense hours of the ceremony it was not only easy to see, but to feel.
On the whole, there seems to be some difference of opinion on who to feel sorrier for: The person who’s gone, or those who are left. Oddly (in my view), Venetian sadness is directed at the departed. They have a little rhyme: El pezo xe per chi ch’el mondo lassa, chi che vive se la spassa. (It’s worse for the person who leaves the world; those who are alive can keep having a good time.)
By the look of things at the churches on these two occasions, though, I’m going to have to say that the people who were alive weren’t enjoying it at all.