The great conspiracy remembered


I have already recounted most of this story elsewhere, but it’s worth recalling because it is one of the milestone episodes of Venetian history. Also because today is the anniversary of the attempted coup, on June 15, 1310, to overthrow the Venetian government.
Not to begin a whole other train of trivia, but while we may be inclined to cheer the defeat of the three conspirators because we like how Venice turned out, it’s worth knowing that in 1310, as John Julius Norwich relates, Doge Pietro Gradenigo was the most detested man in Venice.
Certain typically arrogant actions of his had driven Pope Clement V to excommunicate the entire city-nation, which led Venice to the brink of commercial collapse. An unwinnable war with the aforementioned pope consisted mainly of Venetian defeats, and increasing numbers of the doge’s enemies were convinced that Gradenigo’s policies were bringing disgrace and disaster on everyone. Anger, tension, and fear were seething through the city, and a series of decrees intended to contain the discontent was, paradoxically, bringing the city to the verge of civil war. It was quite evident to several young patricians that it was time for a very big change.
The attempted coup by Bajamonte Tiepolo, Piero and Marco Querini, and Badoero Badoer failed for a number of reasons, one of which (surprising to me, and especially to the plotters) was lack of popular support at the crucial moment. I don’t understand this part very well, but it’s a story well worth reading in more detail, though not here.
In any case, they weren’t merely three young bloods who wanted to try their hand at ruling the world. They were the ones who bubbled up to the top of the political pot as it was in the process of boiling over.
Now it’s June 15 again, 705 years later. And it has come to pass over a certain period of time leading up to today that the Mutual Aid Society of Carpenters and Caulkers (full disclosure: I am a member), under the aegis of Cesare Peris, its “gastaldo,” or president, exhumed the very banner carried by Baiamonte Tiepolo as he was charging through the city toward the Doge’s Palace.
Not only that. This banner, which had been slumbering somewhere in the Museo Correr, needed fixing. With funding from a sponsor, the Caulkers commissioned (A) the restoration of the old silk banner, which by now was not in very sparkly condition, and (B) a replica of the banner, with a few small modifications. And to undertake this work, art restorer Anna Passarella, in Padova, was engaged; she in turn engaged a squad of high school students at the Marco Polo-Liceo Artistico (high school of art) in Venice. Yes, this task was accomplished by 15- and 16-year-olds. If that isn’t sufficiently noteworthy, let me add that one them is a direct descendant, I was told, of the fateful doge Gradenigo. Not made up.

This morning the banner was unfurled in Campo San Luca, carried in procession along the main route used by Tiepolo and Querini (attacking and then fleeing), with a pause at each important place along the way during which costumed trumpeters fanfared and a costumed crier read the story, step by step. Too bad his voice was never loud enough to be heard over the chaos of the herds of tourists crushing their way through our group, but it was quite nice that he was reading in Venetian, and then in English.
The whole ceremony took about an hour, and then the banner was taken away to safekeeping.
I suppose that thousands of tourists will now go home thinking Venetians carry banners around the city, with trumpet fanfares, every day.
Actually, that’s not the worst idea I’ve ever heard, but next time we ought to do it at 6:00 AM, before Venice-Mart opens its doors for the day.
















The calafati party down
San Foca is the patron saint of caulkers, hence he is also the patron of The Societa’ di Mutuo Soccorso fra Carpentieri e Calafati: The Society of Mutual Aid between Carpenters and Caulkers.
I can’t say there’s much work for either of these categories here anymore — certainly not as much as there was when the Venetian Republic was in full cry. But these craftsmen were always near the top of the food chain, considering that Venetian power was essentially naval. A statement to this effect was recorded in the Venetian Senate, for what reason I know not, on July 13, 1487 (translated by me): “… carpenters and caulkers, have been at all times the most appreciated and accepted on the galleys and other of our ships because in every need of any sort these men are the most adapted and necessary of any other kind of man.” Considering the wear and tear a Venetian ship was likely to undergo in its life, especially after cannon began to be used, your caulker would have been up there with the navigator and the cook as far as the well-being and probable safe return of the crew were concerned.


If you’re still not convinced that caulking is such a big deal, consider how much, as the song goes, you don’t know what you’ve got till it’s gone. An example: On the night before a certain battle, which I’m not going to pause to look up just now, the Venetian admiral was pondering the odds for winning the imminent battle with the unpleasantly superior Turkish fleet. Hope for the best? Or just send a batch of men at night to swim under the Turkish ships and rip out the caulking sealing the planks of their hulls? Dawn broke to what must have been a quiet but busy sound from the Turkish bilges, something like blub-blub-blub….
Back to the mutual aid society. March 5 is San Foca’s feast day, so he was celebrated at a special mass in honor of him as well as the departed members of the sodality. And then, naturally, there was a party. You’ve heard it before: “All the psalms end with the ‘Gloria.'”

Seeing that I am a newly fledged (or whatever the ship-caulking counterpart might be) member of the SMSCC, Lino and I went to join in.
The ceremony was in the church of San Martino, which is right under the haunch of the Arsenal, and which is full of assorted tokens of carpentering and caulking. There was nothing especially noteworthy about the mass, except for the unusually large number of people attending. And the party followed tradition in its simplest and clearest outlines: People! Noise! A small, hot room crammed with loud, hungry humans and vats of Venetian food!
I don’t know if San Foca had a favorite dish, but I’m always going to associate him with tripe soup. An ancient and honorable comestible which deserves a wider audience and which I’d bet money you would like as long as you didn’t know what it was.
And I think next year we should all plan to hold the party in Calafat, Romania. It was founded by caulkers from Genoa, but I suppose we could overlook that for the sake of harmony. I’m going to get to work on the convoy’s banners: “Calafat or Bust.”








