Ashes and lamentation

Just kidding.  Lamentations seem no longer to apply to the spiritual life; if you feel a lamentation coming on, it’s usually related to politics or family members, certainly not to yourself.

But Ash Wednesday (“le ceneri“) is still a crucial day in the Christian calendar, and even though people have become very lax about denying themselves meat today, the day remains a vestigial holiday for the butchers.  Those few that remain.  Those even fewer who maintain the Old Ways.  Of course, the public can still buy all the meat it wants at the supermarkets, so closing the butcher shop is by now just a symbol.  But a good one, if you have turned your thoughts toward penance, even for just a minute.

Of course, there’s that famous gap between the letter and the spirit of the law, and I’d like to share an amazing menu for your consideration.  It was displayed in an expensive restaurant in Udine right across the street from the Patriarchal Palace and adjoining church, and I supposed that the proprietors might be wanting to look good for the patriarch even though the rank of patriarch is no more, and the archbishop lives a 15-minute walk away.

I have never seen a menu created and advertised as being for Ash Wednesday (I thought bread and water pretty much covered the nutritional options, or at least week-old beans and a frightening lettuce from the back of the fridge).  The idea of promoting a day of renunciation with items as listed — EVEN THOUGH THEY DO NOT BREAK ANY RULES (except in spirit) — seems totally in keeping with the zeitgeist, and times being what they are.  I mean, there isn’t any clause saying you’re only allowed to eat horrible food.  I THINK the notion is that you shouldn’t be wallowing in your food fixations for one little 24-hour cycle in the entire year. But then I think: If the owners were inclined to give such a gracious nod to contrition, they might at least have lowered the prices. Why should the customer always be the one to repent when the bill comes?

The restaurant is named “Allegria,” or “gaiety” or “jollification.”  Bear that in mind as you read on.  From the top: The antipastos: Steamed mussels and clams with pepper; herring; creamy stockfish; mixed fish antipasto; “rati” (for which I am still seeking the definition, though at merely 2.50 euros it can’t be anything astonishing).  First courses: Chickpea and octopus soup; spaghetti with clams; “tuffoli” (a pasta somewhat like rigatoni, but shorter) with codfish, small tomatoes and taggiasche olives; barley and beans, a typical dish of the Friuli region, in which the city resides. Second courses: Stockfish in the style of Vicenza; small medallion of turbot with braised vegetables; cuttlefish confit with artichokes; red “rosa of Gorizia” radicchio with anchovies and aged Montasio cheese; “lidric cul poc” is an extremely prized type of wild radicchio with hard-boiled eggs.  Dessert: (I’m sorry, what?  You get dessert on Ash Wednesday?) “Bonet” of hazelnut with crunchy things, usually amaretto cookies.  A “bonet” is a typical Piedmont confection like a very firm creme caramel; marinated pineapple (I’m guessing in some sort of fabulous liqueur) with coconut gelato.  I’ll tell you what: If you have lunch here you’re going to have plenty to talk to your confessor about.  Go look up “gluttony” and see if there’s a loophole for the day of the ashes.  I myself will be going off shortly to confess the sin of envy.
“Wednesday Closed: Ashes” — this sign behind the lamb chops and veal roast looks like it’s announcing a party.  Parties were yesterday, buddyroe.  You’re supposed to be serious today.
And sing a few verses of “I’ll be seeing you, in all the old familiar places” to the frittelle. (I’ll be looking at the moon, but I’ll be seeing frittelle…..). They’re the demon poster children of Ash Wednesday combining so many things you can’t have anymore. You know, everything worth living for, which is code for “fat and sugar.”  Technically speaking.  I’m sure there’s a loophole somewhere.
I discovered this little hieroglyphic of happiness in a small campo. Let not the wholesome spirit of spiritual discipline (sounds better than “giving up for”) distract us from the beautiful things that didn’t get the memo about deprivation.
Ditto this cat, in deep meditation and Vitamin D absorption.  Satisfied with the simple things in life.  Perhaps dreaming of finding a rat on a boat someday.
Ditto the first few violets of the spring, also benefiting from the sun. They’re not thinking about anything, which is what makes them so wonderful, in addition to being beautiful, making perfume and being good to eat when candied.
One violet, complete with morning shadow. Things are looking up.
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Carnival afterthoughts

Here is a picture of the world yesterday, when frolic and carousal were the purpose of life:

Frittelle are so yesterday.  We wandered into a pastry shop near the Rialto and discovered "mamelukes," which have totally overthrown every other Carnival delicacy in my world.  The mamelukes, as you know, were a military caste in medieval Egypt, and flourished from the 9th to the 19th centuries, which is an extremely respectable run.  Because of southern Italy's unfortunate first-hand experiences with Saracens, "mammalucho" has long since become a term for a something of a dimwit.  In this case, however, the term refers to these seductive little bits of sweetness.  I'd have bought the whole tray if I'd known how much I was going to like them.
Frittelle are so last year. We wandered into a pastry shop near the Rialto and discovered “mamelukes,” which have totally overthrown every other Carnival delicacy in my world. The mamelukes, as you know, were a military caste in medieval Egypt, and flourished from the 9th to the 19th centuries. Because of southern Italy’s unfortunate first-hand experiences with Saracens, “mammalucho” has long since become a term you might use to refer to somebody who is a little slow of wit. In this case, however, the term refers to these seductive little four-inch-long bits of sweetness. I’d have bought the whole tray if I’d known how much I was going to like them.
Where frittelle are primarily fried dough, these are primarily I don't know what.  Bits of candied fruit, obviously, but there's a minimum of matrix.  I don't usually promote places (though I love to promote things, such as this), but you should know that these are created at the Pasticceria Targa at the address I so cleverly left visible in this photo.  That was not on purpose, but I guess it was meant to be.  I doubt that they'll be there before next year's Carnival, but this will give you something to look forward to.
Where frittelle are primarily fried dough, these are primarily I don’t know what. Bits of candied fruit, obviously, but there’s a minimum of matrix. I don’t usually promote places (though I love to promote things, such as this), but you should know that these are created at the Pasticceria Targa at number 1050 on the Ruga del Ravano.  I doubt that they’ll be there before next year’s Carnival, but this will give you something to look forward to.

Lino was telling me about Carnival when he was a lad — or rather, not-Carnival.

“Who celebrated Carnival?” he asked in his characteristically rhetorical way.  “It was right after the war and nobody had anything to eat.  Everybody was just trying to survive.”

There’s another reason why there was no costumed jollification before Lent.  “The government forbade you to wear a mask,” he said.  Why?  “For fear of reprisals.  There was a lot of settling of scores from the war.” He means civilian scores, struggles between Fascists and Socialists on the home front.

“I had two uncles — I can’t remember their names right now,” he went on.  “They were really vocal Socialists, and every time the Duce came to Venice, they were put in prison.”  Ostensibly for their own protection, but more probably to keep whatever peace could be kept while company was visiting.

But prison didn’t have to be involved in these domestic conflicts.  Mussolini’s squads of paramilitary “Blackshirts” (officially known as the Voluntary Militia for National Security) were notorious for taking political dissidents and forcing them to drink large quantities of castor oil.  That experience would certainly leave a memory that would call for redress.

“And the Ponte brothers,” he went on.  “You remember Bruno Ponte, he worked at the airport with me. My older brother, who was a Socialist, told me that when the brothers went home at night, they walked backwards to their front door, holding machine guns, so nobody would shoot them in the back.”

Carnival?  You mean, let’s all dress up like Mozart and walk around the Piazza San Marco so people can take our picture? I’d say people weren’t really in the mood.

Now we have to say a word about today, Ash Wednesday.  You might be aware that it is a day of abstinence and penitence, which used to involve a number of practices, most of which no longer survive.

The major custom (apart from going to Mass and having ashes sprinkled on your head) was to abstain from eating meat today.  Only fish.  Or maybe nothing, if anybody were to feel extremely penitent.

Therefore it has long been the custom for the butcher shops to be closed on Ash Wednesday.  A cynical person might interpret that as “They might as well, if they’re not going to have any business.”  But in any case, the tradition is still observed in our little lobe of Venice and, I’m guessing/hoping, elsewhere.

Butcher shops, though, are in a steep decline, so this valuable reminder of at least one day a year when they’re not standing there ready to provide T-bone steak is probably going to disappear eventually.  After all, the supermarkets are all open and are merrily selling meat of every sort, including tripe.

"Wednesday closed.  The ashes."  So either stock up now, or design your fishy menu.  Or buy pizza.  r whatever people do when they want to show how independent they are.
“Wednesday closed. The ashes.” So either stock up now, or go buy fish. Or pizza or hummus or tofu or whatever people eat when they want to show how independent they are.  “No meat today?  Fine.  I’ll just eat a couple of grilled scamorzas.”

I see I started with food and I’m ending with food.  Maybe this abstinence thing is beginning to affect my brain.  I mean, stomach.

 

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