Archive for bocolo
Sunday evening at 7:25 PM the Piazza San Marco suddenly came alight in the most extraordinary way. It pulsated, briefly and gloriously, with hundreds (900, if all the people who signed up actually came) of flashlights which, taken together, formed the shape of a heart.
Yes, “Venezia Rivelata” has struck again.
We all remember what fun it was to make a “bocolo” on the feast of San Marco, 2014, and this time the organizers/artists/fantasizers had designed something bigger, more complicated, and also much more spectacular.
The event was the 12th and last in a series created by Alberto Toso Fei and performance artist Elena Tagliapietra. Not every program was so vivid; some were lectures and — to be frank — weren’t all equally publicized, as far as I could tell. Not that I’d have attended them all. I just want to point out that there was in fact a major scheme to all this, the scheme being to focus each time on a particular aspect of Venetian history. And why do this? To bring Venetians to a sense of reclaiming their city, in an emotional if not actual way. (It’s all explained on the press release below.)
The theme on Sunday night was “Venice and Justice,” which is a topic well worth bringing forward, and not because the two terms seem to have become, if we read the newspapers, virtual antonyms. Wait, that isn’t fair. There is justice — in Italy at large, no need to concentrate on Venice alone — but it moves at the pace of a dying diplodocus struggling in a tar pit, and the results are often what might be called debatable. Slow, in any case.
But in the great trajectory of history, Venice often showed herself to be a dazzling innovator — technical, commercial, conceptual, legal — passing laws most of which probably wouldn’t have seemed like a good idea to anyone but the Venetians. To take an example at random, Venice was the first nation in the world to abolish the slave trade (960 AD). Venice invented the copyright, to protect intellectual property (their merchant instincts didn’t stop at the merely tangible). Venice passed laws to protect the rights of women, and of children. Not made up.
Speaking of laws, how about this idea: “The law is equal for everyone,” which is inscribed in big letters on the wall behind every judge’s bench in the land. It can’t be confirmed where this dictum came from, but the Venetians followed it in spirit if not in phrase. For many centuries they were arguably the only people in Europe (and the world?) who didn’t subscribe to the idea that the bigger and richer you were, the more the law was supposed to work for you. If you bothered with the law at all.
The fact that Venice regarded the law as sovereign was never so bitterly and clearly shown than in the agonizing story of Jacopo Foscari, the only surviving son of doge Francesco Foscari (doge from 1423 to 1457). Jacopo was found to be accepting money from a foreign power; he was tried and exiled. More skulduggery, more trials, more exile — three times, each sentence confirmed by his father. I submit that the average criminal whose father was the head of state (or, if you like, the average head of state with an incorrigible child) would have used whatever power was necessary to get the laddie off the hook. Here, no. The laddie died in exile.
Toso Fei reports that the following inscription (translated by me) was carved, in Latin, over the entry door of the avogaria of the Doge’s Palace; the avogaria was an ancient magistracy composed of three men who upheld the principle of legality, that is, the correct application of the laws. That such a body even existed was extraordinary — perhaps, in the 12th century, even revolutionary.
PRIMA DI OGNI COSA INDAGATE SEMPRE SCRUPOLOSAMENTE, PER STABILIRE LA VERITÀ CON GIUSTIZIA E CHIAREZZA. NON CONDANNATE NESSUNO, SE NON DOPO UN GIUDIZIO SINCERO E GIUSTO. NON GIUDICATE NESSUNO IN BASE A SOSPETTI, MA RICERCATE LE PROVE E, ALLA FINE, PRONUNCIATE UNA SENTENZA PIETOSA. NON FATE AGLI ALTRI QUEL CHE NON VORRESTE FOSSE FATTO A VOI.
BEFORE ANY OTHER THING, ALWAYS INVESTIGATE SCRUPULOUSLY TO ESTABLISH THE TRUTH WITH JUSTICE AND CLARITY. DO NOT CONDEMN ANYONE IF NOT ACCORDING TO A SINCERE AND JUST JUDGMENT. DO NOT JUDGE ANYONE ON THE BASIS OF SUSPICIONS, BUT SEEK THE EVIDENCE AND, AT THE END, PRONOUNCE A COMPASSIONATE SENTENCE. DO NOT DO TO OTHERS WHAT YOU WOULD NOT HAVE DONE TO YOU.
I think they stole that last idea from somewhere.
So: Beating heart. What better to represent everything good — not only laws fairly and scrupulously applied — but life, period? That was our assignment.
The result was beyond dazzling.
Hats off to everybody involved, right down to the policemen who kept the spectators at bay. And thanks for the umbrella, too.
April 25, as I have reported on other occasions, is a double holiday in Venice: The anniversary of the liberation of Italy after World War II (this year marking the 70th milestone), and the feast day of San Marco, the city’s patron saint.
Either of those facts deserves reams, and reams are ready and waiting, thanks to phalanxes of historians.
I simply want to keep the world apprised — yes, I modestly claim to keep the WORLD apprised — of a date that deserves remembering. And here, it’s remembered twice.
First, the roses:
And second, the liberation itself, as seen in Venice.
April 25, as all the world knows, is a double holiday here. Not only is the day a national holiday (National Liberation Day), but it is the feast day of Marco, one of the four evangelists and the city’s (once republic’s) patron saint.
There are several ways to observe either or both of these memorable events, but this year another element was added: The Living Rose, or The Human Rose, or The Rose by Any Other Name, or however one wants to put it.
Alberto Toso Fei, a Venetian writer, and Elena Tagliapietra, an artist, came up with a new way to celebrate the traditional “bocolo,” or long-stemmed red rose, which is the customary Venetian homage from a gentleman to his ladylove, or wife, or girlfriend (perhaps both?), sister, aunt, or other deserving feminine personage in his life or family. But why give a rose when you can be one?
Some time earlier, the Gazzettino offered its readers the possibility of applying to participate as one of some 1,000 people who would form the design of the bocolo in the Piazza San Marco on April 25. This would be a sort of flash mob/performance art creation, to last only long enough to be photographed and filmed from the campanile of San Marco.
So we applied. And we were accepted, notified via e-mail, and asked to appear between 1:30 and 2:00 dressed in as much red garb as we could muster. We would embody part of Petal #12.
The day was hot and sunny, but there was a breeze, and although normally I wouldn’t have gone near the Piazza San Marco on a national holiday, the chaos was tolerable and the other rose-components all contributed to a surprisingly sprightly atmosphere.
Almost the best part of the entire event, which went off without so much as a drooping leaf, was to glimpse the by-now famous Tiziana Agostini, she of the mangled-nizioleti fame. She came to join in, dressed in red, which I think is somewhere beyond amazing, considering that the event had the additional purpose of raising funds to pay for the repair of the nizioleti in the area of the piazza. A lesser person might have avoided the piazza, saying “Nizioleti? What nizioleti?” But she was there, and I give her a fistful of gold stars.
I read that there were a number of other meanings, purposes, significances, and so on which had been layered onto the event. One headline referred to it as a “cry to the world from Venice,” to show that Venice is still a living city and not just a touristic snakepit. I merely pass that along.
Down at Piazza-level, though, the only thing that seemed to matter was enjoying a few minutes of doing something unusual that made you smile. Not that I’m against Deep Meaning, but for me, the smiling was reason enough to do it. Here’s the YouTube link: http://youtu.be/ZRL4Xh8VDkE
Dimensions: The Gazzettino says that the bloom covered some 850 square meters (9,149 square feet), and the stem and leaves some 150 meters (1,614 square feet). I cannot understand, sitting here, how that might be. It sounds like the size of an average Adirondack Great Camp, the kind that were built by the robber barons of the late 19th-century. But let that go. It didn’t last long enough for its size to really matter.
It was fun. Indubitably there are things that are more important, but God knows there’s a dangerous shortage of frivolity around here, so I’d be happy to leave it at that.
If we saved Venice in the meantime, that’s nice too.