Archive for Problems
Justice will be served
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Pick a street -- any street -- and you'll find plenty of picturesque dilapidation. At least I suppose it's picturesque. If this were a palace, people would love it.
Visitors and even residents who regard the peeling plaster and crumbling brick and other symptoms of age and use as part of Venice’s transcendent charm mostly don’t have to concern themselves with the consequences of the aforesaid peeling and crumbling.
But if you were the plaintiff in a certain court case, you would find little to no charm in the condition of your case. I mean the physical condition, not your chances of winning it.
“Folders eaten by rats, case postponed” reads a headline from a recent Gazzettino.
This did not surprise me, because I have been, more than once, down the hallways and into various offices of the civil court here. There is scarcely any more space for documents and files in these warrens than there is for the average person in the average dead-end backstreet during Carnival. And the files, by now, are a thousand times more than many. It’s like something out of Jarndyce and Jarndyce.
Thus many of these slabs of paperwork are left outside the staggering, overloaded file cabinets, and they are simply stacked on the floor in dusty, tattered heaps. I have seen this with these very eyes.
No worries, though — assuming you don’t need to find a particular file, because it’s not clear they have been stacked according to any particular system. Other, that is, than the system of numbering houses in Tokyo: In order of age.
Enter the rats. What they don’t see are mute masses of pain and anger and greed and bureaucratic boredom and the occasional fatal misspelling or lost identification number or whatever. They see what, I gather, amounts to towering columns of food. And even a rat knows what to do with food.
“The case?” the article begins. ”It has to be placed on a new schedule because the file has been gnawed by rats and has to be ‘reconstructed.’
“This unusual reason for postponing the audience was pronounced a few weeks ago by the president of one of the penal sections of the Court of Appeals. But it seems this is not the only such case: For years the judicial offices have been suffering from grave shortages of space and the areas available aren’t always adequate, especially those used for the archiving of the proceedings.” Translation: As stated above, no more space.
The defendent’s lawyer, Giovanni Fabris, wasn’t so amused. Instead of arming himself with a magnifying glass, flour paste, duct tape, or spray shellac , reassembling the documents and depositing them in the chancellery, he sent a packet to the judge presiding over the court.
It contained a mousetrap.
It also contained a note: ‘Here is my personal contribution to the efficiency of justice.”
The dog ate your homework? Piffle!
Torcello mosaics: Help yourself. Take two.
Posted by: | CommentsA situation has been brought to light — actually, had light suddenly and dramatically shone on it — that ought to be noticed more clearly than by the faint gleam discernible over here. Allow me to step in with at least a couple of highway flares.
A few paragraphs in the Gazzettino recently revealed that the basilica of Santa Maria Assunta at Torcello is falling apart. Brief and brutal, but there it is. This news may not have interested very many people here because the paper is full of stories, depressingly often, about the ways in which Venice is falling apart.

The basilica of Santa Maria Assunta is on the left; the smaller church of Santa Fosca to the right. May I mention that despite many notations to the contrary, "basilica" and "cathedral" are not synonymous. A basilica describes a building with a specific floor plan, which could just as easily be your school gym. The world is full of basilicas which aren't cathedrals; they don't even have to be churches. A cathedral is the church where the bishop has his cathedra, or seat, which could just as easily be in an Airstream trailer. The cathedral of Venice (also a basilica, as it happens) is San Marco. (Photo: necrothesp)
Pieces of stone drop off facades (November, 2007, a 110-pound/50- kilo chunk fell from the Palazzo Ducale and grazed an elderly German tourist; November, 2008, a 15-inch/40 cm bit of marble from a house in the San Marco area grazed a Swiss tourist as it headed earthward; March, 2010, a 132-pound/60-kilo piece broke off the convent of Cristo Re near the Celestia; October, 2010, a bit of stone decoration fell off the Court building and struck an employee…..). Roofs collapse, bell-towers are braced, and so on. The reason? All together now: No ghe xe schei. The mayor himself has said that he may have to ask for money, not for the sake of the buildings per se, but for the sake of public safety.
But back to Torcello, a lovely, almost uninhabited little island famous for the aforementioned basilica, which is arguably one of the gemmiest of the gems of Venetian history, art, architecture, and above all, mosaics.
Life is hard on Venice in so many ways, from high water to tourist trampling. But let us not overlook what may be the most dangerous hazard of all: Neglect.
Torcello’s parish priest, don Ettore Fornezza, recently drew attention to one example of what neglect can lead to: The floor mosaics are breaking up.
I went to Torcello the other day to see don Ettore and the situation that he was describing.
For anybody who loves Torcello, or who believes that there is no place within 50 miles where you can go to escape the tourist tidal waves, I cheerfully recommend you visit the island early on a freezing, windy, gray Sunday morning in January. Yes, it was colder than I don’t know what. (Down side.) But there was literally no one and nothing in sight. (Up side!) I’ve been going to Torcello for years and I have never seen it utterly deserted. The lagoon was empty too. It was so astonishing that it was worth not being able to feel my feet.
People go to Torcello to admire the mosaics on the walls. But the floors are no less valuable, and they get a lot more punishment. You can see the evidence of this deterioration everywhere, in the widening spaces between the bits of stone and even in grotty, dark empty areas as big as salad plates and as much as an inch deep. Unchecked humidity, for one thing, has gradually loosened the tesserae (as the bits of stone are called) and made them vulnerable to other forces. Like people and their footwear.

A view of the interior of the basilica. Note the condition of the floor in the foreground. This is nothing.
And so it was that during a recent stroll around the church, don Ettore saw a tourist not only dislodge a small piece of 1000-year-old mosaic with the heel of her shoe (regrettable but not intentional), she then picked up the loose bit and made to put it in her pocket. Or purse. Anyway, to take it away.
When he asked her what she was doing, she replied, “I wanted it as a souvenir.”
Somewhat thunderstruck, he suggested she consider leaving it behind, so it could be kept, if not actually returned to its native habitat.
She gave it back.
When don Ettore reached this point in the story, it occurred to me that it was too bad he hadn’t replied, “Well then, I’d like to take your shoe as a souvenir.” Just a thought.

A detail of damage to the floor mosaics. I would have taken photographs, but it's strictly forbidden, not that that would have stopped me. But the girl on guard that morning made nabbing me her mission. My admiration and appreciation to the intrepid visitors who managed these images. (Photo: ezioman).
But this is no time for gay repartee. The incident of the tessera was merely one random event in a long and all-too-evident decline. Because for some time now, the heels of the shoes of thousands of tourists a day have been weakening what is, in fact, a very fragile creation. All it takes is for one piece to go, and the discussion shifts from what is happening to merely how long it’s going to continue.
For don Ettore, this moment was, as he put it, “the spark” to bring to light the larger, deeper, wider problems of the basilica.
“We can’t go on like this,” he said. “People come from all over the world, and they see the deterioration and they come to tell me. I can’t do anything, because I”m responsible for the spiritual side. But I have eyes, and I see the things that don’t go well. Torcello could be reborn, with a little attention. With the love people have for this place, this would be the pearl, not only of Venice, but of the world. It’s worth the trouble to insist on this, because Torcello is worth it. We don’t want Torcello to die. If it were up to me, it would have been resolved already.”
There are so many distressing aspects to this situation that you can pick any one at random and ruin your day. Given that the present mosaics (not the first mosaic flooring, by the way, which was laid in the 8th century) date from 1008, it’s obvious that they will now be in need of constant and expensive care. Just like a person, actually, when you think of it.
But here we have an ancient and irreplaceable work of religious, historic, and artistic value; we have uncontrolled masses of people using it every day for most of the year; and we also have lack of personnel, lack of serious interest, and — no need to repeat it, but I must — absence (they say “lack”) of money to do anything useful to deal with it. Here, too, the skeletal hand of chronic poverty is tightening its grip.
Speaking of poverty, however, let me insert some startling observations made to me in Hyderabad, India by Mr. P.K. Mohanty, then Commissioner of the city’s governing body. (I was there for my article on “Megacities,” National Geographic, November 2002.)
“What we need in India isn’t money,” Mohanty said. “Large cities of the Third World are reservoirs of wealth. We need political reforms, bureaucratic reforms. The problem is one of poor management. If cities are properly managed, there cannot be resource problems.” I’d guess that the same could be said of large cities of the First World.
As for the mosaic floor of the basilica, nobody can consider spending the money that would be needed to complete a serious restoration — they say there’s no money even to pay for a protective carpet like the one that often covers the floor of the basilica of San Marco. But anyone who has visited the Roman-mosaic-blessed former churches at Aquileia and Ravenna will recall that their mosaic pavements are kept in near-perfect condition. Aquileia and Ravenna have mysteriously found a way to acquire the schei necessary for their mosaic maintenance. Or maybe, as Mr. Mohanty observed, the problem isn’t really schei.
Back to Torcello. I would like to blame mass tourism, because obviously masses of tourists are not helping the situation. But I hesitate to use a term which is so general that it could describe almost everything except plants (no wait, those travel too) to describe just one certain type of tourist. Of course there are cultivated, intelligent, sensitive tourists who leave a very faint footprint on the delicate, peerless places and cultures they visit.
But there is the clueless tourist who tends to come in chaotic herds, and who passes through leaving behind not much beyond a few sous and a lot of accumulating wear and tear on the places and people he or she has encountered. And some trash, usually.
Taking away pieces of Italian history is nothing new. The Italians themselves, over the centuries, have removed tons of pieces of their monuments for use in other projects. And there are, unfortunately, still too many tomb-robbers who steal and sell priceless artifacts from lost civilizations.
And let us not forget the famous advancing barbarian hordes, who pillaged and burned and wrecked large parts of Europe and its treasures. Also bad, but at least you can fit this damage into the category “Conquer and Dominate,” which does make a kind of sense.
But we’re talking about tourists. They have been known to dislodge and remove, as far as they can, pieces of the Roman walls built by Marcus Aurelius. Tourists climb over altar railings and try to take away historic sacred vessels. (I am not making any of this up.) I learned more than I ever wanted to about this for my article “Italy’s Endangered Art” (National Geographic, August 1999). These are not necessarily evil people, nor even people seeking to make money by selling what they take. They just take. Why?
The lady at Torcello admitted why she did it: She wanted a souvenir. Instead of buying something that had been manufactured, she impulsively felt that something genuine would be better. But how does this work? You take a little piece of old stone, dislodged from its context, dislodged from its reason for being, specifically in order to be reminded of the place you’ve just despoiled? You don’t run to the ticket booth to say “The floor is coming apart!”? Or does the fact that the piece is loose mean that it’s now free pickings?
I pause here to recognize that there may be an insignificant difference between a souvenir and spoils of war; the Elgin Marbles, which I suppose you could regard as a sort of monumental souvenir, come to mind. But if the possessors of cultural patrimony have finally come to recognize at least some of the value of their heritage, it ought to follow that visitors ought to value it even more, otherwise why are they there? They could just as well be sitting under an awning somewhere, eating gelato.

To many visitors, a trip to Torcello is mainly a good excuse for a jaunt out into the lagoon. When they're done here, they go to Burano and buy lace-like objects. Real souvenirs.
All this makes my brain hurt. Because I am convinced that whatever bits of stone or wood or pottery get carried away — a bit that really mattered where it was born — is going to get lost. Thrown away. Forgotten. Hidden under stuff in the attic that nobody ever looks at until they have to sell the house and by then nobody remembers what the thing is, or why it’s there. So what was the point?
Wait! Let’s say the person takes it home and puts it in a beautiful box or frame to display it. This means that either they are capable of spending the next 50 years looking at something they stole, which probably won’t remind them that they stole it, or they want other people to admire it. So they can say, “Yes — I contributed to the destruction of an irreplaceable landmark by stealing this. Nice, isn’t it? I’m glad you like it.” Then they send money to protect the dolphins or save the rainforest.
If you’re still reading, you may be edging toward the door. But I’m not crazy. Or if I am, I’ll never be as crazy as the tourists.
But let’s be fair. Even if the tourists were all made to tiptoe around the church in cloth slippers, it wouldn’t do much to stave off the inexorable damage caused by humidity, salt in the groundwater, storms, subsidence, and many other factors that are part of life on this planet and whose effects are all too visible at Torcello.
The point isn’t that people want to take bits home, it’s that the church isn’t being protected and cared for. It’s just sitting there, enduring what it must till another piece breaks off.
And by the way, the same thing is happening in the church of Santa Maria e Donato on Murano (first building, 7th century, flooring completed 1140), an edifice equally rich in mosaics. Don Carlo Gusso, the parish priest, is also ringing the alarm bells.
So far, though, it appears that nobody but you and me have heard them. Or at least have recognized that they’re not the dinner bell.

"The Pavement San Marco" by John Singer Sargent (1898). Who would ever have thought that even here, the floor would have been left to deteriorate like this? I'm not referring to the undulations, but to the holes. But if they could fix the floor here, I'm not clear on what's stopping them at Torcello. Did they have more schei back in 1898?
Follow-up photo
Posted by: | CommentsA few days ago I was expatiating on the nature of trash/biological refuse disposal here. Or lack thereof.
One reader who shares my outlook on many things was moved to send me the following photo she made of one means of poop-disposal left by a Neanderthal somewhere in her ambit. Not her back yard, I’m pretty sure.
We mustn’t begin to smile at these things. But then again.
Understanding your garbage
Posted by: | CommentsAs you know from many situations which I have described ( even if I cannot explain them), the indigenous people inhabiting our little lobe of Venice have their own way of doing things. The most mundane things, I mean — not things which are exceptionally demanding intellectually or morally. Not things which require Deep Thought, or Serious Reflection, or even sneaking a peek at the answers at the end of the chapter. Things which I, in my own small way, consider obvious, seem to present impossible complications to a certain sort of person here.
I never see these people, of course, but they leave their unavoidable traces. Or their dogs leave the traces for them. All over.
Here are a few brief examples of the cultural development of some individuals here — either whole clans of them, or only a few who are at it 20 hours a day.
Consider (briefly) dog poop. There are responsible owners who responsibly retrieve it and place it in a little plastic bag and tie a very tight knot, just the way they’re supposed to.
Then they drop the bag on the ground and walk away. These abandoned little bags can sit around for days, waiting for some garbageman to consider them garbage. But hey. You’re supposed to clean up after your canine? Done and done.
Some dog-owners defend this practice by pointing out that there are no containers in which to deposit these daily objects. I’m not defending them, but this is true. So it means that the municipal garbage-and-trash-collecting system is to blame for unpleasant trash?

The absence of garbage cans requires you to be resourceful with your trash. What fascinates me here is the fact that the person didn't empty the bottle before abandoning it to its fate.
Not at all! There’s a reason why you can’t find a single trash bin between the vaporetto stop at San Pietro di Castello and the Ponte de la Veneta Marina all the way at the end of via Garibaldi, a distance of 3,031 feet (924 meters), or more than half a mile.
The reason is that the trash bins were removed because the specimens of citizens we’re examining here were using the bins for their bags of kitchen/domestic/ personal garbage here, which is totally against the law. And also kind of crazy.
Why this is crazy is because residents pay a tax for trash removal based on the dimensions of their dwelling and the number of people living there. They have to pay it whether or not they ever put out so much as a beer can to be taken away. So what could possibly be the point of carrying your garbage somewhere outside, probably under cover of darkness, maybe even in the rain or snow flurries or blasts of the simoom, to leave it somewhere else?

Balancing your trash has a sort of elegance -- no crass dropping of it to the ground. Here one is counting on there being no wind.
Forget the bins, whether they exist or not. This species of person leaves their bag of garbage (this is important, but you can skip ahead if you want) anywhere and everywhere the spirit moves them. Like on a step halfway (halfway!) up a bridge on a Saturday afternoon, where they know it will rest until Monday morning. Or putting it outside their door at night (also forbidden) when acqua alta is due to come ashore and float the bag around the neighborhood for a while.
The knowing, the seeing, the caring about it, all this shorts out their mental circuits faster than you can blow a fusebox.
Up until a few decades ago, many Venetians tended to throw their trash into the canals and let the tide deal with it. That was the simplest method of all, because all you had to remember was gravity. Every so often you can still hear an anonymous, furtive splash.

Since I've been here, the city's trash-removal department has been reorganized (or at least re-named) four times. The names of the three previous editions are clearly punched on this succession of dumpsters: VESTA, AMIU, AMAV. The current organization is called VERITAS. Evidently truth is not in the wine, but in its discarded bottles and cartons and so on.
But sometimes they make me laugh.

It says: "Only paper and cartons. Tuesday and Friday. Give it to the garbage-collector or leave it beside the door of your habitation between 6 and 8 in the morning. Respect the environment and your city."
This morning we went to pick up a batch of the free paper bags the city provides to contain paper to be recycled (pickup Tuesday and Friday). Paper bags to contain paper. Retain this thought, tricky as it may be.
The same little distribution point also gives out labels to stick onto the plastic bag into which you have stuffed items made of glass, metal, or plastic (pickup Wednesday and Saturday).
The labels say (in Italian, obviously): GLASS PLASTIC CANS. Not heroic hexameters, not any sentence by William Faulkner. Just that.
“But there are people who take the paper bags,” the man giving out the bags and labels this morning told me, “and put the labels on them.”

This is a typical bag with the necessary label of its contents: "VETRO PLASTICA LATTINE." Not even any verbs to conjugate.
When we, and a few others waiting their turn, stopped laughing, I thought it over.
Italy, at 98.9 percent, ranks as 47th on the literacy scale of 180 countries, so I’m assuming that reading isn’t an obstacle. So that’s out.
It’s true that you could easily put glass, plastic and cans into a paper bag for disposal. But that’s like the people who throw out their paper to be recycled by stuffing it into a plastic bag.
It’s two ideas that are mismatched socks: Each one fine by itself, but they don’t belong together. And while you can close your eyes and pretend you’re not wearing socks of different colors, there’s no way you can pretend that plastic in a paper bag makes any kind of recycling sense.
But as an example of an overwhelming sense of inertia, it’s excellent.
Fogging up
Posted by: | CommentsWe’ve been having fog of various densities and persistence over the past – I’d have to check, it seems like a month or so. Or year. A long time, anyway. And the predictions are for more.
“How romantic,” I hear you thinking. And I agree. Fog can be hauntingly lovely here, all drifting shapes and softening colors and the complete evaporation of the horizon.

What you can't make out in this picture, along with most of via Garibaldi, are two special fog components: A tenacious southwest wind to sharpen the vapor's edge on your skin, and the many different sizes of drops which fall against your face as you walk.
But if you need to move beyond the visual and into the practical, fog can be a pain in the gizzard. Acqua alta may get all the emotional publicity, but I can tell you that acqua from above, in the form of atmospheric condensation, can be just as inconvenient. I suppose nobody makes the same sort of fuss about it because fog doesn’t come into your house. Or shop.

The vaporetto stop. Not a very promising panorama.
Example: Yesterday morning I was forced to abandon my plan to go to Torcello to meet somebody for an interview (assuming I do, or do not, succeed in re-scheduling said meeting, I will explain who, what and why in another post).
Like many plans — Napoleon’s invasion of Russia, say, or New Coke — it looked perfect on paper. Take the #52 vaporetto at 8:10 to the Fondamente Nove, change to the LN line at 8:40, change to the Torcello line at 9:35, and faster than you can recite the Gettysburg Address, I’d be there. Actually, you’d have to recite it 36 times; door to door requires an hour and a half, but I don’t mind. It’s a beautiful trip, assuming you can see where you’re going.

There's a church over there with a big bell tower. Trust me.
But once again, I discovered — standing there without a Plan B — that the real problem isn’t the fog itself, but the way the ACTV, the transport company, deals with it. The ACTV seems to have wandered beyond a reasonable concern for public safety and into the realm of phobia: “An irrational, intense, and persistent fear of certain situations, activities, things, animals, or people.” I don’t think the ACTV has a fear of animals. Otherwise, fog fits the phobic bill. The solution? According to the dictionary, “The main symptom of this disorder is the excessive and unreasonable desire to avoid the feared stimulus.” In this case, fog.
But the ACTV exists to be outdoors. Much as it might wish the case to be otherwise, it can’t function anywhere else. And more to the point, by now almost all the boats have radar. Yet it seems that the the more radar the company installs, the less willing the company is to trust it.
May I note that there were a good number of people out rowing in the fog yesterday morning, on their way to a boating event at Rialto. I myself have been out rowing in the lagoon with a compass, as has Lino, as have plenty of people. Lino rowed home one time in a fog so thick he couldn’t see the bow of his boat. Just to give you some idea of what is, in fact, feasible.

The board continued to display the vaporetto numbers and their expected arrival times. I stood there and watched the times change as no vehicles passed. When Venice finally sinks beneath the waves, all that will be visible above the surface will be the angel atop the belltower of San Marco, and a board on which the vaporetto departure times will continue to advance.
In yesterday’s case, all the vaporettos were, as usual, re-routed up and down the Grand Canal, even those — like the one I wanted — which normally circumnavigate the city’s perimeter. If I’d known in time that the fog was that thick out in the lagoon (as it wasn’t, outside our hovel), I wouldn’t have walked all the way over to the vaporetto stop at San Pietro di Castello. Because once I realized that the boat wasn’t coming, it was too late to activate the most reasonable solution: Walking to the Fondamente Nove to get the boat to Burano. Although there again, even if service were maintained to the outer reaches of the lagoon, it would almost certainly have been on a limited schedule. Like, say, once an hour.
Pause for the sound of the perfect plan drifting out to sea, and the first stifled shriek of the day.

Fog does show the spiderwebs to their best advantage. There is that.
I can’t understand several things. If the boats have radar, why does it not inspire confidence in its operators? And more to the point, if the vaporetto captains can manage to navigate along the shoreline and up the Grand Canal, with or without radar, why could they not, by the same token, circumnavigate the city? The route outside takes them just as close to the shoreline as it does inside — in other words, whichever route they take, they’re not exactly out on the high seas, but within eyeshot of any palaces or pilings or any other landmark that they need to keep track of.
Once again, my sense of logic has run aground in a falling tide on the mudbanks of municipal management.
But one last question: If the city (and by extension, its transport company) is so willing to confront a temporary meteorological situation (fog) with the attitude, “Suck it up, people,” why has it not been willing to confront another temporary meteorological situation (acqua alta) with the same panache?
Answers do suggest themselves, but they are cynical answers, composed of bitter little thoughts about human nature. Best to leave them unexpressed.

If you've ever wondered what "It is what it is" might look like, this is an excellent illustration. All those women have long since accepted the fact that their laundry is going to be wetter by noon than it was when they hung it out.
Note to people flying, not floating, yesterday. I’m sorry if your flight was delayed. I realize that flying in fog is stupid and dangerous. But slowly driving a boat in fog, hugging the shoreline, isn’t.

But as I say, if you don't have to drive or fly in it, the fog does have a certain fascination.
Venice: Let the New Year begin
Posted by: | CommentsAs I may have intimated, we didn’t plan on being in the Piazza San Marco at the stroke of midnight, and we in fact stayed home until midnight when we walked out to the waterfront to watch the fireworks over the Bacino of San Marco.

In the nabes they were still sweeping up on Monday morning. Here, a little petardo carcass.
This isn’t to say that our neighborhood was empty — au contraire. There were plenty of kids out, and assorted adults, and the kids, at least, were intent on making things explode. Here these variations on the firecracker are generically called petardi (a petardo here is not something you would be want to be hoist with, even if it was your own) and they make a seriously loud bang and leave black smears on the street.
The first things to be called “petard,” I discover, were not used for entertainment. They were small bombs used to breach walls and blow in doors. The term derives from Middle French and/or Latin, from the word invented long before gunpowder to mean “fart.”

Cleaning the Piazza on January 1, 2009 was complicated by snow. But the job eventually got done.
But turning to more serious detonations, you probably know that Thomas Carlyle famously said that “The three great elements of modern civilization are gunpowder, printing, and the Protestant religion.” My calculation is that there is an inverse relationship between the quantity of gunpowder in a place or time and the quantity of civilization represented thereby. I understand that fireworks to mark the birth of a new calendar are common in many places and cultures and are loaded with symbolic meaning. I only wanted to remark that I myself don’t regard pain and mutilation as being especially civilized, no matter what else your culture may have discovered or invented.
Here is the New Year’s morning balance sheet from the merrymaking that involved things that go boom in Italy:

Many of the high-water walkways were stacked out of the way, to leave room for the throngs. On the third morning after New Year struck, these two bottles and their glasses are still here. I love the fact that the celebrators decided to put them inside the fencing. This required a high level of good citizenship.
500 people wounded (four of them seriously, and 68 under the age of 12), and one person killed, almost exclusively by fireworks of the homemade variety, some of which could create explosions rivaling those we read about occurring in foreign marketplaces. It’s too bad that my first reaction when I read that was “Great! Only one person died!” It’s nothing to be pleased about, especially when I learned that he was killed by a stray bullet when he went out in the courtyard with his friends to watch the fireworks. Guns are becoming a new way here to make noise and threaten life to welcome the next 12 months.
And various people have lost eyes and hands. It’s the same every year.
At San Marco, at least, there were no damaging cannonades. The mass celebration there seems to have gone without any particular hitch (or lost dogs). The reports describe its dimensions:
60,000 people went to the Piazza to drink Prosecco (or whatever they brought), watch the fireworks, and share a kiss at midnight. I’m not going to try to calculate how tightly these people were packed together; the Piazza is big, but not unusually big, and I can imagine that once they locked lips it took some time for there to be enough space to unlock them again. Concerning the clip below, unless you’re a total crowd-and-fireworks maniac, skip to the last two or three minutes. Just a suggestion.
As for trash (here the Countryside Code doesn’t apply — people don’t mind leaving their footprints and garbage behind), there was plenty. To festivize properly seems to require discarding material, kind of like the solid rocket boosters falling away from the Space Shuttle at T plus two minutes.

One of the wagons is about to drop its contents into the barge.
At 2:30 AM the trash collectors took over — 120 of them, filling 140 garbage “wagons” (or 104, the accounts aren’t consistent, but anyway, 40 wagons were loaded in the Piazza alone), the contents of all of which were dumped into 40 garbage barges. By 5:00 AM the Piazza was clean again and I give everybody loads (two bargefuls) of compliments.
What was left behind in our little hovel was not smashed bottles or busted firecrackers, but there are still large amounts of great food sitting around, including homemade cake and cookies, which are going to make that New Year’s Resolution — you know the one I mean — that much harder to fulfill.
But I’m feeling hopeful about virtually everything at the moment, which is an inexplicable but very welcome byproduct of starting a new year, not to mention a new decade, and I’m going to try to make it last as long as I can. The feeling, I mean. Not the year.